योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-31, verse-24

केवलं विगताशङ्को निर्ममो गतमत्सरः ।
मौन एवेह तिष्ठामि लिपिकर्मस्विवार्पितः ॥ २४ ॥

kevalaṃ vigatāśaṅko nirmamo gatamatsaraḥ ,
mauna eveha tiṣṭhāmi lipikarmasvivārpitaḥ 24

24. kevalam vigatāśaṅkaḥ nirmamaḥ gatamatsaraḥ
maunaḥ eva iha tiṣṭhāmi lipikarmasu iva arpitaḥ

24. kevalam vigatāśaṅkaḥ nirmamaḥ gatamatsaraḥ
maunaḥ eva iha lipikarmasu iva arpitaḥ tiṣṭhāmi

24. Solely, free from doubt, possessiveness, and envy, I remain here in silence, as if entirely absorbed in scribal work.

Words meanings summery:

• केवलम् (kevalam) - merely, solely, only

• विगताशङ्कः (vigatāśaṅkaḥ) - free from doubt, fearless, one whose doubts have departed

• निर्ममः (nirmamaḥ) - free from possessiveness, selfless, without 'mine'

• गतमत्सरः (gatamatsaraḥ) - free from envy, one whose envy has departed

• मौनः (maunaḥ) - silent, keeping silence

• एव (eva) - just, indeed, only

• इह (iha) - here, in this world, now

• तिष्ठामि (tiṣṭhāmi) - I remain, I stand, I dwell

• लिपिकर्मसु (lipikarmasu) - in writing, in scribal work, in the work of a scribe

• इव (iva) - as if, like, similar to

• अर्पितः (arpitaḥ) - entirely absorbed (placed, entrusted, engaged, absorbed)

Words meanings and morphology

केवलम् (kevalam) - merely, solely, only

(indeclinable)

Note: Qualifies the state of being.

विगताशङ्कः (vigatāśaṅkaḥ) - free from doubt, fearless, one whose doubts have departed

(adjective)

Nominative, masculine, singular of vigatāśaṅka

vigatāśaṅka - free from doubt, fearless, one whose doubts have departed

Bahuvrīhi compound: vigata (departed) + āśaṅkā (doubt).

Compound type : bahuvrīhi (vigata+āśaṅkā)

• vigata – departed, gone away
  adjective (masculine)
  Past Passive Participle
  From vi + gam (to go).
  Prefix: vi
  Root: gam (class 1)
• āśaṅkā – doubt, fear, apprehension
  noun (feminine)
  From ā + śaṅk (to doubt).
  Prefix: ā
  Root: śaṅk (class 1)

Note: Qualifies the implied subject "I".

निर्ममः (nirmamaḥ) - free from possessiveness, selfless, without 'mine'

(adjective)

Nominative, masculine, singular of nirmama

nirmama - free from possessiveness, selfless, without 'mine'

Avyayībhāva or Bahuvrīhi compound: nis (without) + mama (mine).

Compound type : bahuvrīhi (nis+mama)

• nis – without, free from
  indeclinable
  Prefix.
• mama – mine
  pronoun
  Genitive singular of asmad (I).

Note: Qualifies the implied subject "I".

गतमत्सरः (gatamatsaraḥ) - free from envy, one whose envy has departed

(adjective)

Nominative, masculine, singular of gatamatsara

gatamatsara - free from envy, one whose envy has departed

Bahuvrīhi compound: gata (departed) + matsara (envy).

Compound type : bahuvrīhi (gata+matsara)

• gata – departed, gone away
  adjective (masculine)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)
• matsara – envy, jealousy, malice
  noun (masculine)

Note: Qualifies the implied subject "I".

मौनः (maunaḥ) - silent, keeping silence

(adjective)

Nominative, masculine, singular of mauna

mauna - silent, keeping silence, silence (as a noun)

Derived from muni (sage) + aṇ.

Note: Qualifies the implied subject "I".

एव (eva) - just, indeed, only

(indeclinable)

Note: Emphatic particle.

इह (iha) - here, in this world, now

(indeclinable)

Note: Refers to the current place/situation.

तिष्ठामि (tiṣṭhāmi) - I remain, I stand, I dwell

(verb)

1st person , singular, active, present (laṭ) of sthā

Present Active Indicative

From root sthā (to stand), 1st class, active voice.

Root: sthā (class 1)

Note: The main verb of the sentence.

लिपिकर्मसु (lipikarmasu) - in writing, in scribal work, in the work of a scribe

(noun)

Locative, neuter, plural of lipikarma

lipikarma - writing, scribal work

Tatpuruṣa compound: lipi (writing) + karma (work).

Compound type : ṣaṣṭhī-tatpuruṣa (lipi+karma)

• lipi – writing, script
  noun (feminine)
• karma – work, action, deed (karma)
  noun (neuter)
  From root kṛ (to do).
  Root: kṛ (class 8)

Note: Refers to the context of being absorbed like a scribe.

इव (iva) - as if, like, similar to

(indeclinable)

Note: Indicates comparison.

अर्पितः (arpitaḥ) - entirely absorbed (placed, entrusted, engaged, absorbed)

(adjective)

Nominative, masculine, singular of arpita

arpita - placed, entrusted, offered, engaged

Past Passive Participle

Causative P.P.P. of root ṛ (to go) or from ar (to go) with prefix a. Or from root r̥p 'to go, move' with prefix a. Better: P.P.P. of arpayati (causative of ṛ).

Prefix: a

Root: ṛ (class 3)

Note: Modifies the implied subject "I".