योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-31, verse-15

रागद्वेषविनिर्मुक्ता सुखदुःखविवर्जिता ।
कृशानोर्दाहहीनेव शिखा नास्तीह सत्क्रिया ॥ १५ ॥

rāgadveṣavinirmuktā sukhaduḥkhavivarjitā ,
kṛśānordāhahīneva śikhā nāstīha satkriyā 15

15. rāgadveṣavinirmuktā sukhaduḥkhavivarjitā
kṛśānoḥ dāhahīnā iva śikhā na asti iha satkriyā

15. rāgadveṣavinirmuktā sukhaduḥkhavivarjitā kṛśānoḥ dāhahīnā iva śikhā [yā],
sā satkriyā iha na asti

15. A virtuous action (satkriyā) that is truly free from attachment (rāga) and aversion (dveṣa), and devoid of pleasure and pain, does not exist in this world (iha), just as a flame (śikhā) without its power to burn (dāha) does not exist.

Words meanings summery:

• रागद्वेषविनिर्मुक्ता (rāgadveṣavinirmuktā) - free from attachment (rāga) and aversion (dveṣa)

• सुखदुःखविवर्जिता (sukhaduḥkhavivarjitā) - devoid of pleasure and pain

• कृशानोः (kṛśānoḥ) - of fire, of Agni

• दाहहीना (dāhahīnā) - without burning, devoid of heat

• इव (iva) - like, as, as if

• शिखा (śikhā) - flame, crest, topknot

• न (na) - not, no

• अस्ति (asti) - is, exists

• इह (iha) - here, in this world

• सत्क्रिया (satkriyā) - good action, virtuous deed, proper activity

Words meanings and morphology

रागद्वेषविनिर्मुक्ता (rāgadveṣavinirmuktā) - free from attachment (rāga) and aversion (dveṣa)

(adjective)

Nominative, feminine, singular of rāgadveṣavinirmukta

rāgadveṣavinirmukta - freed from attachment (rāga) and aversion (dveṣa)

bahuvrīhi compound, vinirmukta derived from vi-nir-√muc (to release)

Compound type : bahuvrīhi (rāga+dveṣa+vinirmukta)

• rāga – attachment, passion, love, color
  noun (masculine)
  from √rañj (to color, be attached)
  Root: rañj (class 1)
• dveṣa – hatred, aversion, dislike, enmity
  noun (masculine)
  from √dviṣ (to hate)
  Root: dviṣ (class 2)
• vinirmukta – released, liberated, freed
  participle (masculine)
  past passive participle
  from vi-nir-√muc (to release, set free)
  Prefixes: vi+nir
  Root: muc (class 6)

Note: Adjective modifying 'satkriyā'.

सुखदुःखविवर्जिता (sukhaduḥkhavivarjitā) - devoid of pleasure and pain

(adjective)

Nominative, feminine, singular of sukhaduḥkhavivarjita

sukhaduḥkhavivarjita - devoid of pleasure and pain

bahuvrīhi compound, vivarjita derived from vi-√vṛj (to abandon, avoid)

Compound type : bahuvrīhi (sukha+duḥkha+vivarjita)

• sukha – pleasure, happiness, ease, comfort
  noun (neuter)
• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)
• vivarjita – excluded, abandoned, avoided, deprived of
  participle (masculine)
  past passive participle
  from vi-√vṛj (to abandon, exclude)
  Prefix: vi
  Root: vṛj (class 1)

Note: Adjective modifying 'satkriyā'.

कृशानोः (kṛśānoḥ) - of fire, of Agni

(noun)

Genitive, masculine, singular of kṛśānu

kṛśānu - fire, Agni (poetic name)

दाहहीना (dāhahīnā) - without burning, devoid of heat

(adjective)

Nominative, feminine, singular of dāhahīna

dāhahīna - deprived of burning, without heat

tatpuruṣa compound (hīna by dāha)

Compound type : tatpuruṣa (dāha+hīna)

• dāha – burning, combustion, heat
  noun (masculine)
  from √dah (to burn)
  Root: dah (class 1)
• hīna – devoid of, deficient, abandoned
  adjective (masculine)
  past passive participle
  from √hā (to abandon, leave)
  Root: hā (class 3)

Note: Adjective modifying 'śikhā'.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

शिखा (śikhā) - flame, crest, topknot

(noun)

Nominative, feminine, singular of śikhā

śikhā - flame, point, crest, tuft of hair

न (na) - not, no

(indeclinable)

Note: Negative particle.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

2nd conjugation verb

Root: as (class 2)

इह (iha) - here, in this world

(indeclinable)

सत्क्रिया (satkriyā) - good action, virtuous deed, proper activity

(noun)

Nominative, feminine, singular of satkriyā

satkriyā - good action, virtuous deed, proper action, hospitality

karmadhāraya compound (good/true action)

Compound type : karmadhāraya (sat+kriyā)

• sat – good, true, real, virtuous
  adjective
  present active participle
  from √as (to be)
  Root: as (class 2)
• kriyā – action, activity, performance, rite
  noun (feminine)
  from √kṛ (to do, make)
  Root: kṛ (class 8)

Note: Subject of 'na asti'.