योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-31, verse-25

अथ क्रमेण संत्यज्य प्रश्वासोच्छ्वाससंविदः ।
संनिवेशं त्यजामीममनर्थं देहनामकम् ॥ २५ ॥

atha krameṇa saṃtyajya praśvāsocchvāsasaṃvidaḥ ,
saṃniveśaṃ tyajāmīmamanarthaṃ dehanāmakam 25

25. atha krameṇa saṃtyajya praśvāsocchvāsasaṃvidaḥ
saṃniveśam tyajāmi imam anartham dehanāmakam

25. atha krameṇa praśvāsocchvāsasaṃvidaḥ saṃtyajya
imam anartham dehanāmakam saṃniveśam tyajāmi

25. Then, by gradually relinquishing the awareness of inhalation and exhalation, I renounce this worthless dwelling called the body.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• क्रमेण (krameṇa) - gradually, in order, by degrees

• संत्यज्य (saṁtyajya) - having completely abandoned, having given up

• प्रश्वासोच्छ्वाससंविदः (praśvāsocchvāsasaṁvidaḥ) - of the awareness of inhalation and exhalation

• संनिवेशम् (saṁniveśam) - dwelling, abode, settlement, body

• त्यजामि (tyajāmi) - I abandon, I give up, I renounce

• इमम् (imam) - this

• अनर्थम् (anartham) - worthless, useless, meaningless, unfortunate

• देहनामकम् (dehanāmakam) - named body, called body

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

क्रमेण (krameṇa) - gradually, in order, by degrees

(noun)

Instrumental, masculine, singular of krama

krama - step, order, sequence, progress

Root: kram (class 1)

संत्यज्य (saṁtyajya) - having completely abandoned, having given up

(indeclinable)

gerund

Gerund formed with prefix sam- and root √tyaj

Prefix: sam

Root: tyaj (class 1)

प्रश्वासोच्छ्वाससंविदः (praśvāsocchvāsasaṁvidaḥ) - of the awareness of inhalation and exhalation

(noun)

Genitive, feminine, plural of praśvāsocchvāsasaṃvid

praśvāsocchvāsasaṁvid - awareness of inhalation and exhalation, knowledge of breath

Compound type : tatpuruṣa (praśvāsa+ucchvāsa+saṃvid)

• praśvāsa – inhalation, breath in
  noun (masculine)
  Prefix: pra
  Root: śvas (class 2)
• ucchvāsa – exhalation, breath out
  noun (masculine)
  Prefix: ud
  Root: śvas (class 2)
• saṃvid – consciousness, awareness, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

संनिवेशम् (saṁniveśam) - dwelling, abode, settlement, body

(noun)

Accusative, masculine, singular of saṃniveśa

saṁniveśa - dwelling, abode, settlement, body

Prefixes: sam+ni

Root: viś (class 6)

त्यजामि (tyajāmi) - I abandon, I give up, I renounce

(verb)

1st person , singular, active, present (laṭ) of tyaj

present active

1st person singular present active of √tyaj (Class 1 Parasmaipada)

Root: tyaj (class 1)

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Refers to the body (saṃniveśam).

अनर्थम् (anartham) - worthless, useless, meaningless, unfortunate

(adjective)

Accusative, masculine, singular of anartha

anartha - worthless, useless, meaninglessness, misfortune

Compound type : nañ-tatpuruṣa (an+artha)

• an – not, un-
  indeclinable
  Negative prefix
• artha – purpose, meaning, value, wealth
  noun (masculine)

Note: Agrees with saṃniveśam.

देहनामकम् (dehanāmakam) - named body, called body

(adjective)

Accusative, masculine, singular of dehanāmaka

dehanāmaka - named body, called body

Compound type : tatpuruṣa (deha+nāmaka)

• deha – body, form
  noun (masculine)
  Root: dih (class 6)
• nāmaka – named, called
  adjective
  Derived from nāman (name).

Note: Agrees with saṃniveśam.