योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-30, verse-7

जर्जरीकृत्य वस्तूनि त्यजन्ती विभ्रती तथा ।
मार्गशीर्षान्तवल्लीव धृतिर्विधुरतां गता ॥ ७ ॥

jarjarīkṛtya vastūni tyajantī vibhratī tathā ,
mārgaśīrṣāntavallīva dhṛtirvidhuratāṃ gatā 7

7. jarjarīkṛtya vastūni tyajantī vibhratī tathā
mārgaśīrṣānta-vallī iva dhṛtiḥ vidhuratām gatā

7. dhṛtiḥ jarjarīkṛtya vastūni tyajantī tathā
vibhratī mārgaśīrṣānta-vallī iva vidhuratām gatā

7. My resolve (dhṛti), which discards things after wearing them out and yet simultaneously tries to uphold them, has fallen into a state of distress, much like a creeper at the end of the Mārgaśīrṣa month.

Words meanings summery:

• जर्जरीकृत्य (jarjarīkṛtya) - having worn out, having made decrepit, having made infirm

• वस्तूनि (vastūni) - things, objects, substances

• त्यजन्ती (tyajantī) - abandoning, giving up, leaving

• विभ्रती (vibhratī) - bearing, holding, sustaining

• तथा (tathā) - thus, so, similarly

• मार्गशीर्षान्त-वल्ली (mārgaśīrṣānta-vallī) - creeper at the end of Mārgaśīrṣa

• इव (iva) - like, as, as it were

• धृतिः (dhṛtiḥ) - steadfastness, resolve, firmness, courage

• विधुरताम् (vidhuratām) - to a state of distress, to a state of wretchedness, to a state of suffering

• गता (gatā) - gone, reached, obtained

Words meanings and morphology

जर्जरीकृत्य (jarjarīkṛtya) - having worn out, having made decrepit, having made infirm

(indeclinable)

absolutive (gerund)

Derived from the root kṛ (to do, make) with the suffix -tvā (here, -ya after a prefix or compound), compounded with jarjarī (worn out)

Root: kṛ (class 8)

वस्तूनि (vastūni) - things, objects, substances

(noun)

Accusative, neuter, plural of vastu

vastu - thing, object, substance, article

Note: Can also be nominative plural, but accusative fits the context of being acted upon by 'tyajantī' and 'vibhratī'.

त्यजन्ती (tyajantī) - abandoning, giving up, leaving

(adjective)

Nominative, feminine, singular of tyajat

tyajat - abandoning, giving up, leaving

present active participle

Present participle of the root tyaj (to abandon)

Root: tyaj (class 1)

Note: Modifies 'dhṛtiḥ'

विभ्रती (vibhratī) - bearing, holding, sustaining

(adjective)

Nominative, feminine, singular of vibhrat

vibhrat - bearing, holding, sustaining, carrying

present active participle

Present participle of the root bhṛ (to bear, carry) with prefix vi-

Prefix: vi

Root: bhṛ (class 3)

Note: Modifies 'dhṛtiḥ'

तथा (tathā) - thus, so, similarly

(indeclinable)

मार्गशीर्षान्त-वल्ली (mārgaśīrṣānta-vallī) - creeper at the end of Mārgaśīrṣa

(noun)

Nominative, feminine, singular of mārgaśīrṣānta-vallī

mārgaśīrṣānta-vallī - a creeper at the end of the month Mārgaśīrṣa

Compound type : tatpuruṣa (mārgaśīrṣa+anta+vallī)

• mārgaśīrṣa – name of a month (December-January)
  proper noun (masculine)
• anta – end, limit, boundary
  noun (masculine)
• vallī – creeper, vine
  noun (feminine)

इव (iva) - like, as, as it were

(indeclinable)

धृतिः (dhṛtiḥ) - steadfastness, resolve, firmness, courage

(noun)

Nominative, feminine, singular of dhṛti

dhṛti - steadfastness, resolve, firmness, courage, spiritual contentment

From root dhṛ (to hold, support)

Root: dhṛ (class 1)

विधुरताम् (vidhuratām) - to a state of distress, to a state of wretchedness, to a state of suffering

(noun)

Accusative, feminine, singular of vidhuratā

vidhuratā - state of distress, wretchedness, sorrow, isolation

Derived from 'vidhura' (distressed, separated) with the suffix -tā (forming abstract nouns)

गता (gatā) - gone, reached, obtained

(adjective)

Nominative, feminine, singular of gata

gata - gone, arrived, reached, obtained, happened

past passive participle

Past passive participle of the root gam (to go)

Root: gam (class 1)

Note: Modifies 'dhṛtiḥ'