योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-30, verse-1

श्रीराम उवाच ।
एवमभ्युत्थितानर्थशतसंकटकोटरे ।
जगदालोक्य निर्मग्नं मनो मननकर्दमे ॥ १ ॥

śrīrāma uvāca ,
evamabhyutthitānarthaśatasaṃkaṭakoṭare ,
jagadālokya nirmagnaṃ mano mananakardame 1

1. śrīrāma uvāca evam abhyutthitānarthaśatasaṅkaṭakoṭare
jagat ālokya nirmagnam manaḥ mananakardame

1. śrīrāma uvāca.
evam (aham) abhyutthitānarthaśatasaṅkaṭakoṭare nirmagnam mananakardame jagat ālokya (me) manaḥ (saṅkaṭitam abhavat / bhramati sma)

1. Śrī Rāma said: Having observed the world, thus sunken in the mud of reflection (manana), amidst the core of hundreds of difficulties brought about by rising misfortunes, my mind...

Words meanings summery:

• श्रीराम (śrīrāma) - Śrī Rāma

• उवाच (uvāca) - he said, he spoke

• एवम् (evam) - thus, in this manner, so

• अभ्युत्थितानर्थशतसङ्कटकोटरे (abhyutthitānarthaśatasaṅkaṭakoṭare) - in the core/hollow of hundreds of calamities of rising misfortunes

• जगत् (jagat) - the world, living beings, people

• आलोक्य (ālokya) - having seen, having observed, having perceived

• निर्मग्नम् (nirmagnam) - submerged, sunken, plunged

• मनः (manaḥ) - mind, heart, intellect

• मननकर्दमे (mananakardame) - in the mud of deliberation/reflection

Words meanings and morphology

श्रीराम (śrīrāma) - Śrī Rāma

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Lord Rāma, a Hindu deity and central figure of the Rāmāyaṇa

Compound type : karmadharaya (śrī+rāma)

• śrī – prosperity, wealth, glory, beauty, revered
  noun (feminine)
• rāma – Rāma (the deity), pleasing, charming
  proper noun (masculine)

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

एवम् (evam) - thus, in this manner, so

(indeclinable)

अभ्युत्थितानर्थशतसङ्कटकोटरे (abhyutthitānarthaśatasaṅkaṭakoṭare) - in the core/hollow of hundreds of calamities of rising misfortunes

(noun)

Locative, neuter, singular of abhyutthitānarthaśatasaṅkaṭakoṭara

abhyutthitānarthaśatasaṅkaṭakoṭara - the core/hollow containing hundreds of calamities caused by rising misfortunes

Compound type : tatpurusha (abhyutthita+anartha+śata+saṅkaṭa+koṭara)

• abhyutthita – risen, arisen, standing up
  adjective (masculine)
  Past Passive Participle
  From root sthā 'to stand' with upasargas abhi-ut-.
  Prefixes: abhi+ut
  Root: sthā
• anartha – misfortune, calamity, evil, useless
  noun (masculine)
  Prefix: an
• śata – hundred
  noun (neuter)
• saṅkaṭa – calamity, difficulty, distress, danger
  noun (neuter)
  Prefix: sam
• koṭara – hollow, cavity, core, inner part
  noun (neuter)

जगत् (jagat) - the world, living beings, people

(noun)

Accusative, neuter, singular of jagat

jagat - the world, universe, moving, living beings

Present Active Participle

From root gam 'to go'.

Root: gam

आलोक्य (ālokya) - having seen, having observed, having perceived

(indeclinable)

Absolutive (Gerund)

From root lok 'to see' with upasarga ā-.

Prefix: ā

Root: lok (class 10)

निर्मग्नम् (nirmagnam) - submerged, sunken, plunged

(adjective)

Nominative, neuter, singular of nirmagna

nirmagna - submerged, sunken, plunged, drowned

Past Passive Participle

From root majj 'to sink, dive' with upasarga nir-.

Prefix: nir

Root: majj

मनः (manaḥ) - mind, heart, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, heart, understanding

मननकर्दमे (mananakardame) - in the mud of deliberation/reflection

(noun)

Locative, neuter, singular of mananakardama

mananakardama - mud of deliberation/reflection

Compound type : tatpurusha (manana+kardama)

• manana – deliberation, reflection, thinking
  noun (neuter)
  Verbal Noun
  From root man 'to think'.
  Root: man
• kardama – mud, mire, dirt
  noun (masculine)