योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-30, verse-11

अतोऽतुच्छमनायासमनुपाधि गतभ्रमम् ।
किं तत्स्थितिपदं साधो यत्र शोको न विद्यते ॥ ११ ॥

ato'tucchamanāyāsamanupādhi gatabhramam ,
kiṃ tatsthitipadaṃ sādho yatra śoko na vidyate 11

11. ataḥ atuccham anāyāsam anupādhi gatabhramam kim
tat sthitipadam sādho yatra śokaḥ na vidyate

11. sādho ataḥ atuccham anāyāsam anupādhi gatabhramam
tat sthitipadam kim yatra śokaḥ na vidyate

11. Therefore, O virtuous one, what is that profound, effortless, unconditioned, and delusion-free state of being where sorrow is not found?

Words meanings summery:

• अतः (ataḥ) - therefore, hence, from this

• अतुच्छम् (atuccham) - not trivial, substantial, profound, not small

• अनायासम् (anāyāsam) - efforless, without difficulty, comfortable

• अनुपाधि (anupādhi) - without conditions, unqualified, unconditioned

• गतभ्रमम् (gatabhramam) - free from delusion, delusion-gone

• किम् (kim) - what?, which?

• तत् (tat) - that

• स्थितिपदम् (sthitipadam) - state of being, steady state, abode

• साधो (sādho) - O virtuous one!, O good person!

• यत्र (yatra) - where, in which, in which place

• शोकः (śokaḥ) - sorrow, grief, lamentation

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

Words meanings and morphology

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

अतुच्छम् (atuccham) - not trivial, substantial, profound, not small

(adjective)

Accusative, neuter, singular of atuccha

atuccha - not trivial, substantial, profound, not small

formed with negative prefix 'a' + 'tuccha'

Compound type : nañ-tatpuruṣa (a+tuccha)

• a – not, un-
  indeclinable
  negative prefix
• tuccha – trivial, insignificant, empty, small
  adjective (masculine)

Note: Qualifies 'sthitipadam'.

अनायासम् (anāyāsam) - efforless, without difficulty, comfortable

(adjective)

Accusative, neuter, singular of anāyāsa

anāyāsa - efforless, without difficulty, comfortable

Formed with negative prefix 'an' + 'āyāsa'

Compound type : nañ-tatpuruṣa (an+āyāsa)

• an – not, un-
  indeclinable
  negative prefix
• āyāsa – effort, trouble, fatigue
  noun (masculine)
  from root 'yam' with 'ā' prefix
  Prefix: ā
  Root: yam (class 1)

Note: Qualifies 'sthitipadam'.

अनुपाधि (anupādhi) - without conditions, unqualified, unconditioned

(adjective)

Accusative, neuter, singular of anupādhi

anupādhi - without conditions, unqualified, unconditioned

Formed with negative prefix 'an' + 'upādhi'

Compound type : nañ-tatpuruṣa (an+upādhi)

• an – not, un-
  indeclinable
  negative prefix
• upādhi – limiting condition, adjunct, attribute
  noun (masculine)
  Prefix: upa

Note: Qualifies 'sthitipadam'.

गतभ्रमम् (gatabhramam) - free from delusion, delusion-gone

(adjective)

Accusative, neuter, singular of gatabhrama

gatabhrama - free from delusion, one whose delusion has gone

Compound type : bahuvrīhi (gata+bhrama)

• gata – gone, departed
  adjective (masculine)
  Past Passive Participle
  from root 'gam'
  Root: gam (class 1)
• bhrama – delusion, error, wandering
  noun (masculine)
  Root: bhram (class 1)

Note: Qualifies 'sthitipadam'.

किम् (kim) - what?, which?

(interrogative pronoun)

Note: It asks "What is that state?"

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to 'sthitipadam'.

स्थितिपदम् (sthitipadam) - state of being, steady state, abode

(noun)

Nominative, neuter, singular of sthitipada

sthitipada - state of being, steady state, abode, condition

Compound type : tatpuruṣa (sthiti+pada)

• sthiti – state, standing, existence, steadiness
  noun (feminine)
  action noun
  from root 'sthā'
  Root: sthā (class 1)
• pada – foot, step, position, state, word, place
  noun (neuter)

Note: The object of the question "what is it?".

साधो (sādho) - O virtuous one!, O good person!

(noun)

Vocative, masculine, singular of sādhu

sādhu - good, virtuous, holy person, sage

Root: sadh (class 5)

Note: Address to a sage or virtuous person.

यत्र (yatra) - where, in which, in which place

(indeclinable)

Note: Introduces a subordinate clause describing the state.

शोकः (śokaḥ) - sorrow, grief, lamentation

(noun)

Nominative, masculine, singular of śoka

śoka - sorrow, grief, lamentation

Root: śuc (class 1)

Note: Subject of 'vidyate'.

न (na) - not, no

(indeclinable)

Note: Negation.

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

present middle/passive

3rd person singular, present indicative, ātmanepada. Root 'vid' (to be) belongs to divādi (4th class).

Root: vid (class 4)