योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-30, verse-14

कां दृष्टिं समुपाश्रित्य भवन्तो वीतकल्मषाः ।
महान्तो विचरन्तीह जीवन्मुक्ता महाशयाः ॥ १४ ॥

kāṃ dṛṣṭiṃ samupāśritya bhavanto vītakalmaṣāḥ ,
mahānto vicarantīha jīvanmuktā mahāśayāḥ 14

14. kām dṛṣṭim samupāśritya bhavantaḥ vītakalmaṣāḥ
mahāntaḥ vicaranti iha jīvanmuktāḥ mahāśayāḥ

14. bhavantaḥ mahāntaḥ vītakalmaṣāḥ mahāśayāḥ
jīvanmuktāḥ kām dṛṣṭim samupāśritya iha vicaranti

14. O great ones, free from impurity (vītakalmaṣāḥ), noble-minded (mahāśayāḥ), and liberated while living (jīvanmuktā), by adopting what perspective do you all move about in this world?

Words meanings summery:

• काम् (kām) - what?, which?

• दृष्टिम् (dṛṣṭim) - perspective, outlook (view, outlook, perspective, sight, vision)

• समुपाश्रित्य (samupāśritya) - having adopted (a perspective) (having resorted to, having adopted, having taken refuge in)

• भवन्तः (bhavantaḥ) - you (all) (you (plural, respectful), respected sirs)

• वीतकल्मषाः (vītakalmaṣāḥ) - free from impurity, without sin, blameless

• महान्तः (mahāntaḥ) - great ones (great ones, noble ones, eminent persons)

• विचरन्ति (vicaranti) - move about, live (move about, wander, live, behave)

• इह (iha) - here in this world (here, in this world)

• जीवन्मुक्ताः (jīvanmuktāḥ) - liberated while living (jīvanmuktā) (living liberated ones, liberated while living)

• महाशयाः (mahāśayāḥ) - noble-minded (noble-minded, great-souled, magnanimous)

Words meanings and morphology

काम् (kām) - what?, which?

(interrogative pronoun)

दृष्टिम् (dṛṣṭim) - perspective, outlook (view, outlook, perspective, sight, vision)

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - view, outlook, perspective, sight, vision

action noun

from root 'dṛś'

Root: dṛś (class 1)

Note: Object of 'samupāśritya'.

समुपाश्रित्य (samupāśritya) - having adopted (a perspective) (having resorted to, having adopted, having taken refuge in)

(indeclinable participle)

भवन्तः (bhavantaḥ) - you (all) (you (plural, respectful), respected sirs)

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - you (respectful), being, existing

present active participle

from root 'bhū'

Root: bhū (class 1)

Note: Subject of 'vicaranti'.

वीतकल्मषाः (vītakalmaṣāḥ) - free from impurity, without sin, blameless

(adjective)

Nominative, masculine, plural of vītakalmaṣa

vītakalmaṣa - free from impurity, without sin, blameless

Compound type : bahuvrīhi (vīta+kalmaṣa)

• vīta – gone, departed, free from
  adjective (masculine)
  Past Passive Participle
  from root 'i' (to go) with 'vi' prefix
  Prefix: vi
  Root: i (class 2)
• kalmaṣa – impurity, sin, blemish
  noun (neuter)

Note: Qualifies 'bhavantaḥ'.

महान्तः (mahāntaḥ) - great ones (great ones, noble ones, eminent persons)

(adjective)

Nominative, masculine, plural of mahat

mahat - great, large, eminent, noble

विचरन्ति (vicaranti) - move about, live (move about, wander, live, behave)

(verb)

3rd person , plural, active, present indicative (laṭ) of vicara

present active

3rd person plural, present indicative, active voice. From root 'car' with 'vi' prefix.

Prefix: vi

Root: car (class 1)

Note: Main verb of the sentence.

इह (iha) - here in this world (here, in this world)

(indeclinable)

जीवन्मुक्ताः (jīvanmuktāḥ) - liberated while living (jīvanmuktā) (living liberated ones, liberated while living)

(noun)

Nominative, masculine, plural of jīvanmukta

jīvanmukta - living liberated, liberated while alive, one who has attained liberation during life

Compound type : karmadhāraya (jīvat+mukta)

• jīvat – living, alive
  adjective (masculine)
  Present Active Participle
  from root 'jīv'
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  from root 'muc'
  Root: muc (class 6)

Note: Qualifies 'bhavantaḥ'.

महाशयाः (mahāśayāḥ) - noble-minded (noble-minded, great-souled, magnanimous)

(adjective)

Nominative, masculine, plural of mahāśaya

mahāśaya - noble-minded, great-souled, magnanimous, one with great intentions/dispositions

Compound type : bahuvrīhi (mahā+āśaya)

• mahā – great, large
  adjective (feminine)
• āśaya – intention, disposition, mind, abode, repository
  noun (masculine)
  from root 'śī' (to lie) with 'ā' prefix
  Prefix: ā
  Root: śī (class 2)

Note: Qualifies 'bhavantaḥ'.