योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-30, verse-3

अनाप्तोत्तमसंतोषधैर्योत्सङ्गाकुला मतिः ।
शून्यास्पदा बिभेतीह बालेवाल्पबलेश्वरा ॥ ३ ॥

anāptottamasaṃtoṣadhairyotsaṅgākulā matiḥ ,
śūnyāspadā bibhetīha bālevālpabaleśvarā 3

3. anāptottamasantoṣadhairyotsaṅgākulā matiḥ
śūnyāspadā bibheti iha bālā iva alpabaleśvarā

3. anāptottamasantoṣadhairyotsaṅgākulā śūnyāspadā
matiḥ iha bālā iva alpabaleśvarā bibheti

3. The intellect (matiḥ), agitated because it lacks the support of supreme contentment (santoṣa) and fortitude, and feeling empty, trembles in this world, much like a young girl whose protector is weak.

Words meanings summery:

• अनाप्तोत्तमसन्तोषधैर्योत्सङ्गाकुला (anāptottamasantoṣadhairyotsaṅgākulā) - agitated due to not having attained supreme contentment and fortitude as support

• मतिः (matiḥ) - mind, intellect, understanding

• शून्यास्पदा (śūnyāspadā) - having an empty abode/foundation

• बिभेति (bibheti) - fears, is afraid

• इह (iha) - here, in this world

• बाला (bālā) - young girl, child

• इव (iva) - like, as, as if

• अल्पबलेश्वरा (alpabaleśvarā) - whose lord/protector is weak; who has little power/strength

Words meanings and morphology

अनाप्तोत्तमसन्तोषधैर्योत्सङ्गाकुला (anāptottamasantoṣadhairyotsaṅgākulā) - agitated due to not having attained supreme contentment and fortitude as support

(adjective)

Nominative, feminine, singular of anāptottamasantoṣadhairyotsaṅgākula

anāptottamasantoṣadhairyotsaṅgākula - one who is agitated due to not having attained the lap/support of supreme contentment and fortitude

Compound type : Bahuvrīhi (anāpta+uttama+santoṣa+dhairya+utsaṅga+ākula)

• anāpta – not obtained, not attained
  adjective (masculine)
  Past Passive Participle
  Negation (nañ) of āpta (from āp + kta)
  Prefix: ā
  Root: āp (class 5)
• uttama – best, highest, supreme
  adjective (masculine)
  Superlative of ud
• santoṣa – contentment, satisfaction
  noun (masculine)
  From root tuṣ with prefix sam-
  Prefix: sam
  Root: tuṣ (class 4)
• dhairya – fortitude, courage, firmness
  noun (neuter)
  Derived from dhīra
  Root: dhṛ
• utsaṅga – lap, embrace, support, bosom
  noun (masculine)
  From root sañj with prefix ud-
  Prefix: ud
  Root: sañj (class 1)
• ākula – agitated, disturbed, perplexed
  adjective (masculine)
  From root kul with prefix ā-
  Prefix: ā
  Root: kul (class 1)

Note: Qualifies 'matiḥ'.

मतिः (matiḥ) - mind, intellect, understanding

(noun)

Nominative, feminine, singular of mati

mati - mind, intellect, thought, understanding, opinion

From root man

Root: man (class 4)

Note: Subject of the sentence.

शून्यास्पदा (śūnyāspadā) - having an empty abode/foundation

(adjective)

Nominative, feminine, singular of śūnyāspada

śūnyāspada - having an empty support/foundation

Compound type : Bahuvrīhi (śūnya+āspada)

• śūnya – empty, void, vacant
  adjective (neuter)
  From root śvi + nya
  Root: śvi (class 1)
• āspada – place, abode, seat, foundation, support
  noun (neuter)
  From root sad with prefix ā-
  Prefix: ā
  Root: sad (class 1)

Note: Qualifies 'matiḥ'.

बिभेति (bibheti) - fears, is afraid

(verb)

3rd person , singular, active, present (laṭ) of bhī

Reduplicated root, 3rd conjugation

Root: bhī (class 3)

इह (iha) - here, in this world

(indeclinable)

बाला (bālā) - young girl, child

(noun)

Nominative, feminine, singular of bālā

bālā - young girl, virgin, child

Feminine form of bāla

Note: Part of simile.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison

अल्पबलेश्वरा (alpabaleśvarā) - whose lord/protector is weak; who has little power/strength

(adjective)

Nominative, feminine, singular of alpabaleśvara

alpabaleśvara - whose lord/protector is weak; having little power

Compound type : Bahuvrīhi (alpa+bala+īśvara)

• alpa – little, small, few
  adjective (neuter)
• bala – strength, power, force
  noun (neuter)
  From root bal
  Root: bal (class 10)
• īśvara – lord, master, ruler, controller
  noun (masculine)
  From root īś
  Root: īś (class 2)

Note: Qualifies 'bālā'.