योगवासिष्ठः yogavāsiṣṭhaḥ - book-1, chapter-30, verse-10

चेतश्चञ्चलमाभोगि भुवनान्तर्विहारि च ।
न संभ्रमं जहातीदं स्वविमानमिवामराः ॥ १० ॥

cetaścañcalamābhogi bhuvanāntarvihāri ca ,
na saṃbhramaṃ jahātīdaṃ svavimānamivāmarāḥ 10

10. cetaḥ cañcalam ābhogi bhuvana-antar-vihāri ca na
saṃbhramam jahāti idam sva-vimānam iva amarāḥ

10. idam cetaḥ cañcalam ābhogi ca bhuvana-antar-vihāri
na saṃbhramam jahāti amarāḥ sva-vimānam iva

10. This consciousness (cetas), which is restless, encompassing, and wanders within the worlds, does not abandon its agitation, just as the immortal gods (amarāḥ) do not abandon their own celestial chariots (vimāna).

Words meanings summery:

• चेतः (cetaḥ) - mind, consciousness, intellect

• चञ्चलम् (cañcalam) - restless, unsteady, fickle

• आभोगि (ābhogi) - all-pervading, comprehensive, enjoying

• भुवन-अन्तर्-विहारि (bhuvana-antar-vihāri) - roaming within the worlds, wandering through the worlds

• च (ca) - and, also

• न (na) - not, no

• संभ्रमम् (saṁbhramam) - agitation, confusion, flurry, haste

• जहाति (jahāti) - leaves, abandons, gives up

• इदम् (idam) - this, this one

• स्व-विमानम् (sva-vimānam) - its own celestial chariot, its own airplane

• इव (iva) - like, as, as it were

• अमराः (amarāḥ) - immortals, gods

Words meanings and morphology

चेतः (cetaḥ) - mind, consciousness, intellect

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intellect, understanding, heart

चञ्चलम् (cañcalam) - restless, unsteady, fickle

(adjective)

Nominative, neuter, singular of cañcala

cañcala - restless, unsteady, fickle, trembling

Note: Modifies 'cetaḥ'

आभोगि (ābhogi) - all-pervading, comprehensive, enjoying

(adjective)

Nominative, neuter, singular of ābhogin

ābhogin - encompassing, pervasive, extensive, enjoying, having an ābhoga

From ā-bhuj (to bend, enjoy, pervade)

Prefix: ā

Root: bhuj (class 7)

Note: Modifies 'cetaḥ'

भुवन-अन्तर्-विहारि (bhuvana-antar-vihāri) - roaming within the worlds, wandering through the worlds

(adjective)

Nominative, neuter, singular of bhuvana-antar-vihārin

bhuvana-antar-vihārin - roaming within the worlds

Compound type : tatpuruṣa (bhuvana+antar+vihārin)

• bhuvana – world, being, existence
  noun (neuter)
  From root bhū (to be, become)
  Root: bhū (class 1)
• antar – within, inside, between
  indeclinable
• vihārin – wandering, roaming, moving about
  adjective (masculine)
  agent noun/adjective
  Agent noun from vi-hṛ (to wander, roam)
  Prefix: vi
  Root: hṛ (class 1)

Note: Modifies 'cetaḥ'

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

संभ्रमम् (saṁbhramam) - agitation, confusion, flurry, haste

(noun)

Accusative, masculine, singular of saṃbhrama

saṁbhrama - agitation, confusion, haste, flurry, respect

From sam-bhram (to wander about, be agitated)

Prefix: sam

Root: bhram (class 1)

जहाति (jahāti) - leaves, abandons, gives up

(verb)

3rd person , singular, active, present (lat) of hā

reduplicated root

Class 3 verb, reduplicated root hā

Root: hā (class 3)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to 'cetaḥ'

स्व-विमानम् (sva-vimānam) - its own celestial chariot, its own airplane

(noun)

Accusative, neuter, singular of sva-vimāna

sva-vimāna - one's own celestial chariot/car/airplane

Compound type : tatpuruṣa (sva+vimāna)

• sva – own, one's own
  pronoun
• vimāna – celestial car, airplane, palace
  noun (neuter)

इव (iva) - like, as, as it were

(indeclinable)

अमराः (amarāḥ) - immortals, gods

(noun)

Nominative, masculine, plural of amara

amara - immortal, a god, deity

From a-mara (not mortal)

Compound type : nañ-tatpuruṣa (a+mara)

• a – not, non-
  indeclinable
• mara – mortal, dying
  adjective
  From root mṛ (to die)
  Root: mṛ (class 6)