वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-100, verse-9

त्वमचिन्त्यं महद्भूतमक्षयं सर्वसंग्रहम् ।
यामिच्छसि महातेजस्तां तनुं प्रविश स्वयम् ॥९॥

9. tvamacintyaṃ mahadbhūtamakṣayaṃ sarvasaṃgraham ,
yāmicchasi mahātejastāṃ tanuṃ praviśa svayam.

9. tvam acintyam mahat bhūtam akṣayam sarvasaṅgraham
yām icchasi mahātejas tām tanum praviśa svayam

9. You are the inconceivable, great being, imperishable, the repository of all. O greatly effulgent one, whichever form you desire, into that form you yourself enter.

Words meanings summery:

• त्वम् (tvam) - you

• अचिन्त्यम् (acintyam) - inconceivable, unthinkable

• महत् (mahat) - great, large

• भूतम् (bhūtam) - being, creature, existing thing

• अक्षयम् (akṣayam) - imperishable, eternal

• सर्वसङ्ग्रहम् (sarvasaṅgraham) - repository of all, collection of all

• याम् (yām) - which (feminine singular)

• इच्छसि (icchasi) - you desire, you wish

• महातेजस् (mahātejas) - O greatly effulgent one, O mighty splendor

• ताम् (tām) - that (feminine singular)

• तनुम् (tanum) - body, form

• प्रविश (praviśa) - enter

• स्वयम् (svayam) - yourself, by oneself

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

अचिन्त्यम् (acintyam) - inconceivable, unthinkable

(adjective)

Nominative, neuter, singular of acintya

acintya - inconceivable, unthinkable, incomprehensible

Gerundive/Potential Passive Participle

Formed from `a` (negation) + `cint` (to think) + `ya` (suffix).

Compound type : nañ-tatpuruṣa (a+cintya)

• a – not, negation
  indeclinable
• cintya – to be thought, conceivable
  adjective (neuter)
  Gerundive
  Derived from root cint (to think)
  Root: cint (class 10)

महत् (mahat) - great, large

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty, extensive

भूतम् (bhūtam) - being, creature, existing thing

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, element, existing thing; past, happened

Past Passive Participle (when adjective)

Root: bhū (class 1)

अक्षयम् (akṣayam) - imperishable, eternal

(adjective)

Nominative, neuter, singular of akṣaya

akṣaya - imperishable, undiminishing, eternal, undecaying

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, negation
  indeclinable
• kṣaya – decay, destruction, loss, decline
  noun (masculine)
  Root: kṣi (class 1)

सर्वसङ्ग्रहम् (sarvasaṅgraham) - repository of all, collection of all

(noun)

Nominative, neuter, singular of sarvasaṅgraha

sarvasaṅgraha - collection of all, comprehensive, repository of all, gathering of all

Compound type : tatpuruṣa (sarva+saṅgraha)

• sarva – all, every, whole
  pronoun
• saṅgraha – collection, accumulation, repository, comprehension, taking together
  noun (masculine)
  Prefix: sam
  Root: grah (class 9)

याम् (yām) - which (feminine singular)

(pronoun)

Accusative, feminine, singular of yad

yad - which, who, what

इच्छसि (icchasi) - you desire, you wish

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 4)

महातेजस् (mahātejas) - O greatly effulgent one, O mighty splendor

(adjective)

Vocative, masculine, singular of mahātejas

mahātejas - great splendor, mighty effulgence, one possessing great splendor

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, mighty, large
  adjective
• tejas – splendor, power, energy, brilliance, sharp edge
  noun (neuter)

ताम् (tām) - that (feminine singular)

(pronoun)

Accusative, feminine, singular of tad

tad - that, this

तनुम् (tanum) - body, form

(noun)

Accusative, feminine, singular of tanu

tanu - body, form, person, self

प्रविश (praviśa) - enter

(verb)

2nd person , singular, active, imperative (loṭ) of viś

Prefix: pra

Root: viś (class 6)

स्वयम् (svayam) - yourself, by oneself

(indeclinable)

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