वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-100, verse-19

येभ्यो विनिःसृता ये ये सुरादिभ्यः सुसंभवाः ।
ऋषिभ्यो नागयक्षेभ्यस्तांस्तानेव प्रपेदिरे ॥१९॥

19. yebhyo viniḥsṛtā ye ye surādibhyaḥ susaṃbhavāḥ ,
ṛṣibhyo nāgayakṣebhyastāṃstāneva prapedire.

19. yebhyaḥ viniḥsṛtāḥ ye ye surādibhyaḥ susaṃbhavāḥ
ṛṣibhyaḥ nāgayakṣebhyaḥ tān tān eva prapedire

19. ye ye susaṃbhavāḥ yebhyaḥ surādibhyaḥ ṛṣibhyaḥ nāgayakṣebhyaḥ viniḥsṛtāḥ,
tān tān eva prapedire

19. Those (beings) who had originated from the gods and other exalted beings, and those who were born from sages, Nāgas, and Yakṣas, all returned to their respective sources.

Words meanings summery:

• येभ्यः (yebhyaḥ) - from whom, for whom

• विनिःसृताः (viniḥsṛtāḥ) - who had originated (originated, emanated, issued forth)

• ये (ye) - who, which

• ये (ye) - whoever, whichever

• सुरादिभ्यः (surādibhyaḥ) - from the gods and other exalted beings (from the gods and others, from the chief gods)

• सुसंभवाः (susaṁbhavāḥ) - who were well-originated (well-born, well-originated, good possibility)

• ऋषिभ्यः (ṛṣibhyaḥ) - from the sages, for the sages

• नागयक्षेभ्यः (nāgayakṣebhyaḥ) - from the Nāgas and Yakṣas

• तान् (tān) - to those (sources) (those)

• तान् (tān) - to those very (sources) (those)

• एव (eva) - to those very ones (emphatic) (only, alone, indeed)

• प्रपेदिरे (prapedire) - they returned to (their sources) (they returned to, they resorted to, they obtained)

Words meanings and morphology

येभ्यः (yebhyaḥ) - from whom, for whom

(pronoun)

Ablative, masculine, plural of yad

yad - which, what, whatever (relative pronoun)

विनिःसृताः (viniḥsṛtāḥ) - who had originated (originated, emanated, issued forth)

(adjective)

Nominative, masculine, plural of viniḥsṛta

viniḥsṛta - issued forth, originated, emanated, flowed out

Past Passive Participle

Derived from root 'sṛ' (to flow) with prefixes 'vi' and 'nir'

Prefixes: vi+nir

Root: sṛ (class 1)

ये (ye) - who, which

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, whatever (relative pronoun)

ये (ye) - whoever, whichever

(pronoun)

Nominative, masculine, plural of yad

yad - which, what, whatever (relative pronoun)

Note: Repetition for distributive or emphatic sense: 'whichever ones'.

सुरादिभ्यः (surādibhyaḥ) - from the gods and other exalted beings (from the gods and others, from the chief gods)

(noun)

Ablative, masculine, plural of surādi

surādi - gods and others, beginning with gods

Compound type : tatpuruṣa (sura+ādi)

• sura – god, deity
  noun (masculine)
• ādi – beginning, et cetera, and so on
  noun (masculine)

सुसंभवाः (susaṁbhavāḥ) - who were well-originated (well-born, well-originated, good possibility)

(adjective)

Nominative, masculine, plural of susaṃbhava

susaṁbhava - well-born, well-originated, excellent possibility

Compound of 'su' (good) and 'saṃbhava' (origin, possibility)

Compound type : tatpuruṣa (su+saṃbhava)

• su – good, well, excellent
  indeclinable
• saṃbhava – birth, origin, production, possibility
  noun (masculine)
  Prefix: sam
  Root: bhū (class 1)

ऋषिभ्यः (ṛṣibhyaḥ) - from the sages, for the sages

(noun)

Ablative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

नागयक्षेभ्यः (nāgayakṣebhyaḥ) - from the Nāgas and Yakṣas

(noun)

Ablative, masculine, plural of nāgayakṣa

nāgayakṣa - Nāgas and Yakṣas (classes of mythical beings)

Compound type : dvandva (nāga+yakṣa)

• nāga – serpent deity, snake; elephant
  noun (masculine)
• yakṣa – Yakṣa (a class of benevolent nature spirits)
  noun (masculine)

तान् (tān) - to those (sources) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, that one, referring to something previously mentioned

तान् (tān) - to those very (sources) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, that one, referring to something previously mentioned

Note: Repetition for emphasis: 'those very ones'.

एव (eva) - to those very ones (emphatic) (only, alone, indeed)

(indeclinable)

प्रपेदिरे (prapedire) - they returned to (their sources) (they returned to, they resorted to, they obtained)

(verb)

3rd person , plural, middle, past perfect (liṭ) of prapad

perfect tense

3rd person, plural, perfect middle

Prefix: pra

Root: pad (class 4)

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