वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-64, verse-20

स तथा ह्रियमाणो ऽपि कुम्भकर्णात्मजेन हि ।
आजघानानिलसुतो वज्रवेगेन मुष्टिना ॥२०॥

20. sa tathā hriyamāṇo'pi kumbhakarṇātmajena hi ,
ājaghānānilasuto vajravegena muṣṭinā.

20. saḥ tathā hriyamāṇaḥ api kumbhakarṇa-ātmajena
hi ājaghāna anila-sutaḥ vajra-vegena muṣṭinā

20. hi saḥ tathā kumbhakarṇa-ātmajena hriyamāṇaḥ
api anila-sutaḥ muṣṭinā vajra-vegena ājaghāna

20. Even while he was thus being carried away by the son of Kumbhakarṇa, Hanuman (anila-suta) struck with his fist with the force of a thunderbolt.

Words meanings summery:

• सः (saḥ) - he (Hanuman) (he, that (masculine))

• तथा (tathā) - thus, in that manner, so

• ह्रियमाणः (hriyamāṇaḥ) - being carried, being taken away

• अपि (api) - even, even though, although

• कुम्भकर्ण-आत्मजेन (kumbhakarṇa-ātmajena) - by Nikumbha, who is Kumbhakarna's son (by Kumbhakarna's son)

• हि (hi) - indeed, certainly, for, because

• आजघान (ājaghāna) - struck, hit, killed

• अनिल-सुतः (anila-sutaḥ) - Hanuman, the son of the wind god (son of Anila (wind god))

• वज्र-वेगेन (vajra-vegena) - with the speed/force of a thunderbolt

• मुष्टिना (muṣṭinā) - with a fist

Words meanings and morphology

सः (saḥ) - he (Hanuman) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Hanuman

तथा (tathā) - thus, in that manner, so

(indeclinable)

From tad + thā (suffix indicating manner)

Note: Modifies hriyamāṇaḥ

ह्रियमाणः (hriyamāṇaḥ) - being carried, being taken away

(adjective)

Nominative, masculine, singular of hriyamāṇa

hriyamāṇa - being taken, being carried, being abducted

Present Passive Participle

From root hṛ (to carry) with passive marker ya and suffix śānac

Root: hṛ (class 1)

अपि (api) - even, even though, although

(indeclinable)

Used to introduce a concessive clause

कुम्भकर्ण-आत्मजेन (kumbhakarṇa-ātmajena) - by Nikumbha, who is Kumbhakarna's son (by Kumbhakarna's son)

(noun)

Instrumental, masculine, singular of kumbhakarṇa-ātmaja

kumbhakarṇa-ātmaja - son of Kumbhakarna

Compound of Kumbhakarṇa (proper noun) and ātmaja (son)

Compound type : tatpuruṣa (kumbhakarṇa+ātmaja)

• kumbhakarṇa – Kumbhakarna (proper name)
  proper noun (masculine)
• ātmaja – son, born of oneself
  noun (masculine)
  From ātman (self) + ja (born)
  Root: jan (class 4)

Note: Agent of the passive participle hriyamāṇaḥ

हि (hi) - indeed, certainly, for, because

(indeclinable)

Emphatic particle

आजघान (ājaghāna) - struck, hit, killed

(verb)

3rd person , singular, active, Perfect (Lit) of ājaghāna

Perfect Active

Reduplicated perfect tense form of the root han with the prefix ā

Prefix: ā

Root: han (class 2)

Note: Main verb of the sentence

अनिल-सुतः (anila-sutaḥ) - Hanuman, the son of the wind god (son of Anila (wind god))

(noun)

Nominative, masculine, singular of anila-suta

anila-suta - son of the wind (Hanuman)

Compound of anila (wind) and suta (son)

Compound type : tatpuruṣa (anila+suta)

• anila – wind, air, wind god
  noun (masculine)
• suta – son, born
  noun (masculine)
  Past Passive Participle (from sū)
  From root sū (to beget, to produce)
  Root: sū (class 2)

Note: Subject of ājaghāna

वज्र-वेगेन (vajra-vegena) - with the speed/force of a thunderbolt

(noun)

Instrumental, masculine, singular of vajra-vega

vajra-vega - speed/force of a thunderbolt

Compound of vajra (thunderbolt) and vega (speed, force)

Compound type : tatpuruṣa (vajra+vega)

• vajra – thunderbolt, diamond
  noun (masculine)
• vega – speed, velocity, force, impetuosity
  noun (masculine)
  From vij (to move rapidly)
  Root: vij (class 6)

Note: Specifies the manner of striking

मुष्टिना (muṣṭinā) - with a fist

(noun)

Instrumental, masculine, singular of muṣṭi

muṣṭi - fist, handful

From root muṣ (to steal, seize)

Root: muṣ (class 9)

Note: Specifies the instrument of striking