वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-20, verse-12

अपध्वंसत गच्छध्वं संनिकर्षादितो मम ।
न हि वां हन्तुमिच्छामि स्मरन्नुपकृतानि वाम् ।
हतावेव कृतघ्नौ तौ मयि स्नेहपराङ्मुखौ ॥१२॥

12. apadhvaṃsata gacchadhvaṃ saṃnikarṣādito mama ,
na hi vāṃ hantumicchāmi smarannupakṛtāni vām ,
hatāveva kṛtaghnau tau mayi snehaparāṅmukhau.

12. apadhvaṃsata gacchadhvaṃ saṃnikarṣāt
itaḥ mama | na hi vām hantum icchāmi
smaran upakṛtāni vām | hatauv
eva kṛtaghnau tau mayi snehaparāṅmukhau

12. Go away, vanish from my vicinity! Indeed, I do not wish to kill you two, remembering the good deeds you have done for me. Nevertheless, those two ungrateful individuals, who have turned away from any affection for me, are as good as dead.

Words meanings summery:

• अपध्वंसत (apadhvaṁsata) - vanish, go away (disappear, vanish, perish, go away)

• गच्छध्वं (gacchadhvaṁ) - go (go, move, proceed)

• संनिकर्षात् (saṁnikarṣāt) - from vicinity (from proximity, from vicinity, from closeness)

• इतः (itaḥ) - from this (from here, from this place, from this)

• मम (mama) - my (my, of me)

• न (na) - not (not, no)

• हि (hi) - indeed, for (indeed, for, because, surely)

• वाम् (vām) - you two (accusative) (you two (accusative/dative/genitive dual))

• हन्तुम् (hantum) - to kill (to kill, to strike, to slay)

• इच्छामि (icchāmi) - I wish (I wish, I desire, I want)

• स्मरन् (smaran) - remembering (remembering, recollecting)

• उपकृतानि (upakṛtāni) - favors, good deeds (favors, good deeds, services)

• वाम् (vām) - of you two (of you two (genitive dual), to you two (dative dual))

• हतौव् (hatauv) - as good as dead (killed, struck, slain (dual))

• एव (eva) - indeed, as good as (indeed, only, just, exactly)

• कृतघ्नौ (kṛtaghnau) - ungrateful (ungrateful, destroyer of good deeds)

• तौ (tau) - those two (referring to Śuka and Sāraṇa) (those two)

• मयि (mayi) - in me, for me (with respect to affection) (in me, on me, with respect to me)

• स्नेहपराङ्मुखौ (snehaparāṅmukhau) - devoid of affection (averted from affection, devoid of affection)

Words meanings and morphology

अपध्वंसत (apadhvaṁsata) - vanish, go away (disappear, vanish, perish, go away)

(verb)

2nd person , plural, middle, imperative (loṭ) of apadhvaṃs

Imperative 2nd Person Plural Ātmanepada

root √dhvaṃs (to fall, perish) with prefix apa (away, off)

Prefix: apa

Root: dhvaṃs (class 1)

गच्छध्वं (gacchadhvaṁ) - go (go, move, proceed)

(verb)

2nd person , plural, middle, imperative (loṭ) of gam

Imperative 2nd Person Plural Ātmanepada

root √gam (to go)

Root: gam (class 1)

Note: Although √gam is typically parasmaipada, 'gacchadhvaṃ' is an Ātmanepada form sometimes used.

संनिकर्षात् (saṁnikarṣāt) - from vicinity (from proximity, from vicinity, from closeness)

(noun)

Ablative, masculine, singular of saṃnikarṣa

saṁnikarṣa - proximity, vicinity, closeness

from saṃ + ni + √kṛṣ (to draw, pull)

Prefixes: sam+ni

Root: kṛṣ (class 1)

इतः (itaḥ) - from this (from here, from this place, from this)

(indeclinable)

suffix -tas added to 'i' (this)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

genitive singular form of asmad (I)

न (na) - not (not, no)

(indeclinable)

हि (hi) - indeed, for (indeed, for, because, surely)

(indeclinable)

particle

वाम् (vām) - you two (accusative) (you two (accusative/dative/genitive dual))

(pronoun)

Accusative, dual of yuvāmad

yuvāmad - you two

enclitic dual form of yuvāmad (you two)

हन्तुम् (hantum) - to kill (to kill, to strike, to slay)

(verb)

infinitive (tumun) of han

infinitive

infinitive form of root √han (to strike, kill)

Root: han (class 2)

इच्छामि (icchāmi) - I wish (I wish, I desire, I want)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present 1st Person Singular Parasmaipada

from desiderative stem formed from √iṣ (to wish)

Root: iṣ (class 6)

स्मरन् (smaran) - remembering (remembering, recollecting)

(adjective)

Nominative, masculine, singular of smar

smṛ - to remember, recollect, call to mind

Present Active Participle Masculine Nominative Singular

from root √smṛ (to remember)

Root: smṛ (class 1)

Note: Qualifies the implicit subject 'I'.

उपकृतानि (upakṛtāni) - favors, good deeds (favors, good deeds, services)

(noun)

Accusative, neuter, plural of upakṛta

upakṛta - a good deed, kindness, service, favor; done good to, benefited

Past Passive Participle (substantivized)

from prefix upa + root √kṛ (to do), P.P.P. neuter.

Prefix: upa

Root: kṛ (class 8)

Note: Accusative plural object of 'smaran'.

वाम् (vām) - of you two (of you two (genitive dual), to you two (dative dual))

(pronoun)

Genitive, dual of yuvāmad

yuvāmad - you two

enclitic dual form of yuvāmad (you two)

हतौव् (hatauv) - as good as dead (killed, struck, slain (dual))

(adjective)

Nominative, masculine, dual of hata

hata - killed, slain, destroyed, struck

Past Passive Participle

from root √han (to strike, kill)

Root: han (class 2)

Note: Predicative adjective.

एव (eva) - indeed, as good as (indeed, only, just, exactly)

(indeclinable)

particle

कृतघ्नौ (kṛtaghnau) - ungrateful (ungrateful, destroyer of good deeds)

(adjective)

Nominative, masculine, dual of kṛtaghna

kṛtaghna - ungrateful, one who destroys good deeds

Compound of 'kṛta' (done, good deed) and 'ghna' (destroying, killing)

Compound type : upapada tatpuruṣa (kṛta+ghna)

• kṛta – done, made, performed; a good deed, benefit
  adjective (neuter)
  Past Passive Participle
  from √kṛ (to do)
  Root: kṛ (class 8)
• ghna – killing, destroying; a killer, destroyer
  adjective (masculine)
  from √han (to strike, kill)
  Root: han (class 2)

तौ (tau) - those two (referring to Śuka and Sāraṇa) (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

nominative dual masculine of tad (that)

मयि (mayi) - in me, for me (with respect to affection) (in me, on me, with respect to me)

(pronoun)

Locative, singular of asmad

asmad - I, we

locative singular of asmad (I)

स्नेहपराङ्मुखौ (snehaparāṅmukhau) - devoid of affection (averted from affection, devoid of affection)

(adjective)

Nominative, masculine, dual of snehaparāṅmukha

snehaparāṅmukha - averse to affection, turned away from love

compound of sneha (affection) and parāṅmukha (averted, turned away)

Compound type : tatpuruṣa (sneha+parāṅmukha)

• sneha – affection, love, tenderness, oil
  noun (masculine)
  from √snih (to be sticky, to love)
  Root: snih (class 4)
• parāṅmukha – having the face turned away, averted, hostile, disinclined
  adjective (masculine)
  compound of parāc (away, backwards) + mukha (face)
  Prefix: parā