वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-12, verse-6

मम चाप्यन्तरात्मायं शुद्धिं वेत्ति विभीषणम् ।
अनुमनाच्च भावाच्च सर्वतः सुपरीक्षितः ॥६॥

6. mama cāpyantarātmāyaṃ śuddhiṃ vetti vibhīṣaṇam ,
anumanācca bhāvācca sarvataḥ suparīkṣitaḥ.

6. mama ca api antarātman ayam śuddhim vetti vibhīṣaṇam
anumanāt ca bhāvāt ca sarvataḥ suparīkṣitaḥ

6. mama antarātman ayam api vibhīṣaṇam śuddhim
vetti anumanāt ca bhāvāt ca sarvataḥ suparīkṣitaḥ

6. My inner self (antarātman) also knows Vibhīṣaṇa to be pure. He has been thoroughly examined from all angles, both by inference and by his disposition.

Words meanings summery:

• मम (mama) - my, of me

• च (ca) - and, also

• अपि (api) - also, even

• अन्तरात्मन् (antarātman) - inner self, soul

• अयम् (ayam) - this (one)

• शुद्धिम् (śuddhim) - purity, cleanness

• वेत्ति (vetti) - he knows, perceives

• विभीषणम् (vibhīṣaṇam) - Vibhīṣaṇa's (implied genitive relation to purity) or Vibhīṣaṇa (as object of knowledge, known to be pure) (Vibhīṣaṇa (accusative))

• अनुमनात् (anumanāt) - by inference, by conjecture

• च (ca) - and, also

• भावात् (bhāvāt) - by disposition, by state of mind, by intention

• च (ca) - and, also

• सर्वतः (sarvataḥ) - from all sides, completely, entirely

• सुपरीक्षितः (suparīkṣitaḥ) - Vibhīṣaṇa (as the one examined) (well-examined, thoroughly investigated)

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive singular of asmad

च (ca) - and, also

(indeclinable)

Conjunction

अपि (api) - also, even

(indeclinable)

Particle

अन्तरात्मन् (antarātman) - inner self, soul

(noun)

Nominative, masculine, singular of antarātman

antarātman - inner self, soul, conscience

Compound of antara (inner) and ātman (self)

Compound type : tatpurusha (antara+ātman)

• antara – inner, internal, within
  adjective (neuter)
• ātman – self, soul, essence, spirit
  noun (masculine)

Note: Subject of vetti.

अयम् (ayam) - this (one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Nominative singular masculine of idam

शुद्धिम् (śuddhim) - purity, cleanness

(noun)

Accusative, feminine, singular of śuddhi

śuddhi - purity, cleanness, purification, integrity

From root √śudh (to purify)

Root: śudh (class 4)

Note: Object of vetti.

वेत्ति (vetti) - he knows, perceives

(verb)

3rd person , singular, active, present (laṭ) of vid

Present tense, active voice, 3rd person singular

From root √vid (to know)

Root: vid (class 2)

विभीषणम् (vibhīṣaṇam) - Vibhīṣaṇa's (implied genitive relation to purity) or Vibhīṣaṇa (as object of knowledge, known to be pure) (Vibhīṣaṇa (accusative))

(proper noun)

Accusative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhīṣaṇa (name of Rāvaṇa's brother who joined Rāma)

Note: The word śuddhim (purity) can be understood as an attribute of vibhīṣaṇam (Vibhīṣaṇa).

अनुमनात् (anumanāt) - by inference, by conjecture

(noun)

Ablative, neuter, singular of anumana

anumana - inference, conjecture, conclusion

From prefix anu + root √mā (to measure, compare, infer)

Prefix: anu

Root: mā (class 3)

Note: Used instrumentally "by means of inference".

च (ca) - and, also

(indeclinable)

Conjunction

भावात् (bhāvāt) - by disposition, by state of mind, by intention

(noun)

Ablative, masculine, singular of bhāva

bhāva - being, existence, state of mind, disposition, intention, feeling

From root √bhū (to be, become)

Root: bhū (class 1)

Note: Used instrumentally "by means of disposition".

च (ca) - and, also

(indeclinable)

Conjunction

सर्वतः (sarvataḥ) - from all sides, completely, entirely

(indeclinable)

From sarva (all) + suffix tas

Note: Qualifies suparīkṣitaḥ.

सुपरीक्षितः (suparīkṣitaḥ) - Vibhīṣaṇa (as the one examined) (well-examined, thoroughly investigated)

(adjective)

Nominative, masculine, singular of suparīkṣita

suparīkṣita - well-examined, thoroughly investigated, tested

Past Passive Participle

From root √īkṣ (to see, examine) with prefixes su (well) and pari (around, thoroughly)

Prefixes: su+pari

Root: īkṣ (class 1)