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6,12

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-12, verse-14

बद्धाञ्जलिपुटं दीनं याचन्तं शरणागतम् ।
न हन्यादानृशंस्यार्थमपि शत्रुं परं पत ॥१४॥
14. baddhāñjalipuṭaṃ dīnaṃ yācantaṃ śaraṇāgatam ,
na hanyādānṛśaṃsyārthamapi śatruṃ paraṃ pata.
14. baddhāñjalipuṭam dīnam yācantam śaraṇāgatam |
na hanyāt ānṛśaṃsyārtham api śatrum param pata
14. O king, one should not kill even a supreme enemy who has clasped his hands in supplication, who is helpless, begging, and has sought refuge; this should be done for the sake of compassion.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • बद्धाञ्जलिपुटम् (baddhāñjalipuṭam) - one whose hands are clasped in supplication
  • दीनम् (dīnam) - helpless, miserable, distressed
  • याचन्तम् (yācantam) - begging, imploring, requesting
  • शरणागतम् (śaraṇāgatam) - one who has sought refuge, refugee
  • (na) - not, no
  • हन्यात् (hanyāt) - one should not kill (one should kill)
  • आनृशंस्यार्थम् (ānṛśaṁsyārtham) - for the sake of compassion, for humanity
  • अपि (api) - even, also, too
  • शत्रुम् (śatrum) - enemy
  • परम् (param) - supreme (enemy) (supreme, greatest, highest)
  • पत (pata) - O king, O lord

Words meanings and morphology

बद्धाञ्जलिपुटम् (baddhāñjalipuṭam) - one whose hands are clasped in supplication
(adjective)
Accusative, masculine, singular of baddhāñjalipuṭa
baddhāñjalipuṭa - one with clasped hands (in reverence/supplication)
Compound type : bahuvrīhi (baddha+añjali+puṭa)
  • baddha – bound, tied, clasped
    adjective
    Past Passive Participle
    Derived from root 'bandh' (to bind).
    Root: bandh (class 7)
  • añjali – reverential gesture (palms joined together), hollow of the hands
    noun (masculine)
  • puṭa – hollow, cup, fold
    noun (masculine)
दीनम् (dīnam) - helpless, miserable, distressed
(adjective)
Accusative, masculine, singular of dīna
dīna - helpless, miserable, distressed, poor
Past Passive Participle
Derived from root 'dī' (to fade, to be sorrowful).
Root: dī (class 4)
याचन्तम् (yācantam) - begging, imploring, requesting
(participle)
Accusative, masculine, singular of yācat
yācat - begging, imploring, asking for
Present Active Participle
Derived from root 'yāc' (to ask, beg).
Root: yāc (class 1)
शरणागतम् (śaraṇāgatam) - one who has sought refuge, refugee
(adjective)
Accusative, masculine, singular of śaraṇāgata
śaraṇāgata - one who has sought refuge, refugee, come for protection
Past Passive Participle compound
Compound type : tatpuruṣa (śaraṇa+āgata)
  • śaraṇa – refuge, shelter, protection
    noun (neuter)
    Root: śṛ (class 1)
  • āgata – come, arrived
    adjective
    Past Passive Participle
    Derived from root 'gam' (to go) with prefix 'ā' (towards).
    Prefix: ā
    Root: gam (class 1)
(na) - not, no
(indeclinable)
हन्यात् (hanyāt) - one should not kill (one should kill)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of han
Root of 2nd class, optative mood.
Root: han (class 2)
आनृशंस्यार्थम् (ānṛśaṁsyārtham) - for the sake of compassion, for humanity
(noun)
Accusative, neuter, singular of ānṛśaṃsyārtha
ānṛśaṁsyārtha - for the sake of compassion, for humanity
Compound type : tatpuruṣa (ānṛśaṃsya+artha)
  • ānṛśaṃsya – compassion, humanity, absence of cruelty
    noun (neuter)
    Derived from 'nṛśaṃsa' (cruel) with negative prefix 'a' and suffix '-ya'.
    Prefix: a
  • artha – purpose, aim, sake, meaning, wealth
    noun (masculine)
    Root: ṛdh (class 5)
Note: Used adverbially here.
अपि (api) - even, also, too
(indeclinable)
शत्रुम् (śatrum) - enemy
(noun)
Accusative, masculine, singular of śatru
śatru - enemy, foe
परम् (param) - supreme (enemy) (supreme, greatest, highest)
(adjective)
Accusative, masculine, singular of parama
parama - supreme, highest, greatest, best
पत (pata) - O king, O lord
(noun)
Vocative, masculine, singular of pati
pati - lord, master, husband, king
Vocative singular form of 'pati'.