वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-12, verse-2

ममापि तु विवक्षास्ति का चित् प्रति विभीषणम् ।
श्रुतमिच्छामि तत् सर्वं भवद्भिः श्रेयसि स्थितैः ॥२॥

2. mamāpi tu vivakṣāsti kā cit prati vibhīṣaṇam ,
śrutamicchāmi tat sarvaṃ bhavadbhiḥ śreyasi sthitaiḥ.

2. mama api tu vivakṣā asti kā cit prati vibhīṣaṇam
śrutam icchāmi tat sarvam bhavadbhiḥ śreyasi sthitaiḥ

2. Indeed, I also have something to say regarding Vibhīṣaṇa. I wish all of it to be heard by you, who are established in what is auspicious.

Words meanings summery:

• मम (mama) - my, to me

• अपि (api) - also, even

• तु (tu) - but, indeed, however

• विवक्षा (vivakṣā) - desire to speak, intention to say

• अस्ति (asti) - is, exists

• का (kā) - some, what (feminine)

• चित् (cit) - (particle forming indefinite pronoun)

• प्रति (prati) - regarding, concerning

• विभीषणम् (vibhīṣaṇam) - Vibhishana

• श्रुतम् (śrutam) - that which is heard

• इच्छामि (icchāmi) - I wish, I desire

• तत् (tat) - that

• सर्वम् (sarvam) - all, whole

• भवद्भिः (bhavadbhiḥ) - by you (honorific)

• श्रेयसि (śreyasi) - in welfare, in good fortune, in what is auspicious

• स्थितैः (sthitaiḥ) - established, firm, situated

Words meanings and morphology

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

अपि (api) - also, even

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

विवक्षा (vivakṣā) - desire to speak, intention to say

(noun)

Nominative, feminine, singular of vivakṣā

vivakṣā - desire to speak, intention to say, expression

Desiderative noun

From the desiderative stem of root vac (to speak)

Root: vac (class 2)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

का (kā) - some, what (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which; interrogative/indefinite pronoun

Note: Used here with 'cit' to form an indefinite pronoun 'some' (feminine, agreeing with vivakṣā).

चित् (cit) - (particle forming indefinite pronoun)

(indeclinable)

प्रति (prati) - regarding, concerning

(indeclinable)

विभीषणम् (vibhīṣaṇam) - Vibhishana

(proper noun)

Accusative, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhishana (name of Rāvaṇa's brother); formidable, terrifying

Root: bhīṣ (class 10)

Note: Object of the preposition prati.

श्रुतम् (śrutam) - that which is heard

(verbal derivative)

Note: Object of 'icchāmi'.

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (lat) of iṣ

Root: iṣ (class 6)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with śrutam (that which is heard).

सर्वम् (sarvam) - all, whole

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agrees with śrutam.

भवद्भिः (bhavadbhiḥ) - by you (honorific)

(pronoun)

Instrumental, masculine, plural of bhavat

bhavat - your honor, you (honorific); existing, being

Present Participle (used as honorific pronoun)

From root bhū (to be), present participle, used honorifically as 'your worship' or simply 'you'

Root: bhū (class 1)

श्रेयसि (śreyasi) - in welfare, in good fortune, in what is auspicious

(noun)

Locative, neuter, singular of śreyas

śreyas - welfare, good fortune, happiness; better, superior, more excellent

Comparative/superlative of śrī (prosperity, excellence)

स्थितैः (sthitaiḥ) - established, firm, situated

(verbal derivative)

Note: Agrees with bhavadbhiḥ.