वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-103, verse-9

निर्गुणं भ्रातरं त्यक्त्वा यो मां स्वयमुपस्थितः ।
विभीषणस्य भक्तस्य सफलो ऽद्य परिश्रमः ॥९॥

9. nirguṇaṃ bhrātaraṃ tyaktvā yo māṃ svayamupasthitaḥ ,
vibhīṣaṇasya bhaktasya saphalo'dya pariśramaḥ.

9. nirguṇam bhrātaram tyaktvā yaḥ mām svayam upasthitaḥ
vibhīṣaṇasya bhaktasya saphalaḥ adya pariśramaḥ

9. yaḥ nirguṇam bhrātaram tyaktvā mām svayam upasthitaḥ
bhaktasya vibhīṣaṇasya pariśramaḥ adya saphalaḥ

9. Today, the efforts of devoted (bhakta) Vibhishana are fruitful, as he personally came to me, abandoning his brother who lacked good qualities.

Words meanings summery:

• निर्गुणम् (nirguṇam) - without qualities, devoid of virtues, meritless, worthless

• भ्रातरम् (bhrātaram) - brother

• त्यक्त्वा (tyaktvā) - having abandoned, having forsaken, having left

• यः (yaḥ) - who, which

• माम् (mām) - me

• स्वयम् (svayam) - oneself, personally, by oneself

• उपस्थितः (upasthitaḥ) - approached, appeared, stood near

• विभीषणस्य (vibhīṣaṇasya) - of Vibhishana

• भक्तस्य (bhaktasya) - of the devotee, of the loyal one

• सफलः (saphalaḥ) - fruitful, successful, accomplished

• अद्य (adya) - today, now

• परिश्रमः (pariśramaḥ) - effort, exertion, labor, toil

Words meanings and morphology

निर्गुणम् (nirguṇam) - without qualities, devoid of virtues, meritless, worthless

(adjective)

Accusative, masculine, singular of nirguṇa

nirguṇa - without qualities, devoid of good qualities, worthless, meritless

nis (without) + guṇa (quality, virtue).

Compound type : bahuvrihi (nis+guṇa)

• nis – without, out, away
  indeclinable
• guṇa – quality, virtue, attribute, constituent of nature
  noun (masculine)

भ्रातरम् (bhrātaram) - brother

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Object of tyaktvā.

त्यक्त्वा (tyaktvā) - having abandoned, having forsaken, having left

(indeclinable participle)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of upasthitaḥ.

स्वयम् (svayam) - oneself, personally, by oneself

(indeclinable)

Adverbial form.

उपस्थितः (upasthitaḥ) - approached, appeared, stood near

(participle)

Nominative, masculine, singular of upasthita

upasthita - approached, present, standing near, arrived

Past Passive Participle

From root sthā (to stand) with prefix upa (near, towards) + kta affix.

Prefix: upa

Root: sthā (class 1)

विभीषणस्य (vibhīṣaṇasya) - of Vibhishana

(proper noun)

Genitive, masculine, singular of vibhīṣaṇa

vibhīṣaṇa - Vibhishana (name of Ravana's brother)

From root bhīṣ (to frighten) with prefix vi. One who causes great fear.

Prefix: vi

Root: bhīṣ (class 1)

भक्तस्य (bhaktasya) - of the devotee, of the loyal one

(adjective)

Genitive, masculine, singular of bhakta

bhakta - devoted, loyal, attached, a devotee, a follower (bhakta)

Past Passive Participle

From root bhaj (to divide, to participate, to worship) + kta affix.

Root: bhaj (class 1)

सफलः (saphalaḥ) - fruitful, successful, accomplished

(adjective)

Nominative, masculine, singular of saphala

saphala - fruitful, successful, effective, having results

sa (with) + phala (fruit, result).

Compound type : bahuvrihi (sa+phala)

• sa – with, accompanied by
  indeclinable
• phala – fruit, result, consequence
  noun (neuter)

अद्य (adya) - today, now

(indeclinable)

From idam (this) + dya suffix.

परिश्रमः (pariśramaḥ) - effort, exertion, labor, toil

(noun)

Nominative, masculine, singular of pariśrama

pariśrama - effort, exertion, labor, fatigue, trouble

pari (around, fully) + śrama (effort, toil). Root śram (to be weary, to exert) + ghañ affix.

Prefix: pari

Root: śram (class 4)

Note: Subject of the sentence.