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6,103

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-103, verse-14

निर्जिता जीवलोकस्य तपसा भावितात्मना ।
अगस्त्येन दुराधर्षा मुनिना दक्षिणेव दिक् ॥१४॥
14. nirjitā jīvalokasya tapasā bhāvitātmanā ,
agastyena durādharṣā muninā dakṣiṇeva dik.
14. nirjitā jīvalokasya tapasā bhāvitātmanā
agastyena durādharṣā muninā dakṣiṇā iva dik
14. jīvalokasya durādharṣā dakṣiṇā dik tapasā
bhāvitātmanā muninā agastyena nirjitā iva
14. Just as the southern direction, unconquerable for living beings, was subdued by the sage (muni) Agastya, whose inner self (ātman) was purified through severe austerity (tapas).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • निर्जिता (nirjitā) - subdued (conquered, subdued, overcome)
  • जीवलोकस्य (jīvalokasya) - for the world of living beings (of the world of living beings, of all creatures)
  • तपसा (tapasā) - through severe austerity (tapas) (by austerity, by asceticism)
  • भावितात्मना (bhāvitātmanā) - by one whose inner self (ātman) was purified (by one whose self is purified, by a pure-souled one)
  • अगस्त्येन (agastyena) - by Agastya (by Agastya (a celebrated sage))
  • दुराधर्षा (durādharṣā) - unconquerable (unconquerable, difficult to overcome/assail)
  • मुनिना (muninā) - by the sage (muni) (by a sage, by an ascetic)
  • दक्षिणा (dakṣiṇā) - southern (southern, right, skilled)
  • इव (iva) - just as (like, as, as if)
  • दिक् (dik) - direction (direction, quarter)

Words meanings and morphology

निर्जिता (nirjitā) - subdued (conquered, subdued, overcome)
(participle)
Nominative, feminine, singular of nirjita
nirjita - conquered, subdued
Past Passive Participle
from root ji (to conquer) with prefix nir-
Prefix: nis
Root: ji (class 1)
Note: Agrees with 'dik' (and implicitly Sītā).
जीवलोकस्य (jīvalokasya) - for the world of living beings (of the world of living beings, of all creatures)
(noun)
Genitive, masculine, singular of jīvaloka
jīvaloka - world of living beings
Tatpuruṣa compound
Compound type : tatpuruṣa (jīva+loka)
  • jīva – living, life, soul
    noun (masculine)
  • loka – world, realm, people
    noun (masculine)
Note: Indicates sphere or reference for 'durādharṣā'.
तपसा (tapasā) - through severe austerity (tapas) (by austerity, by asceticism)
(noun)
Instrumental, neuter, singular of tapas
tapas - religious austerity, penance, heat
Note: Means by which something is done.
भावितात्मना (bhāvitātmanā) - by one whose inner self (ātman) was purified (by one whose self is purified, by a pure-souled one)
(adjective)
Instrumental, masculine, singular of bhāvitātman
bhāvitātman - one whose soul/self is purified/cultivated
Bahuvrīhi compound: bhāvita + ātman
Compound type : bahuvrīhi (bhāvita+ātman)
  • bhāvita – purified, cultivated, produced
    participle (masculine)
    Past Passive Participle
    from root bhū (to be) in causative bhāv + ta
    Root: bhū (class 1)
  • ātman – self, soul, spirit, essence
    noun (masculine)
Note: Agrees with 'agastyena' and 'muninā'.
अगस्त्येन (agastyena) - by Agastya (by Agastya (a celebrated sage))
(proper noun)
Instrumental, masculine, singular of agastya
agastya - Agastya (proper name of a revered sage)
Note: Agent.
दुराधर्षा (durādharṣā) - unconquerable (unconquerable, difficult to overcome/assail)
(adjective)
Nominative, feminine, singular of durādharṣa
durādharṣa - difficult to attack, unconquerable
Gerundive
from root dhṛṣ with prefix dur-ā, meaning 'difficult to attack'
Prefixes: dur+ā
Root: dhṛṣ (class 5)
Note: Agrees with 'dik' (and implicitly Sītā).
मुनिना (muninā) - by the sage (muni) (by a sage, by an ascetic)
(noun)
Instrumental, masculine, singular of muni
muni - sage, ascetic, silent one
Note: Agrees with 'agastyena'.
दक्षिणा (dakṣiṇā) - southern (southern, right, skilled)
(adjective)
Nominative, feminine, singular of dakṣiṇa
dakṣiṇa - southern, right, skilled, clever
Note: Agrees with 'dik'.
इव (iva) - just as (like, as, as if)
(indeclinable)
Note: Indicates comparison.
दिक् (dik) - direction (direction, quarter)
(noun)
Nominative, feminine, singular of diś
diś - direction, quarter of the sky
Note: Subject of the comparison.