वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-103, verse-22

इति प्रव्याहृतं भद्रे मयैतत् कृतबुद्धिना ।
लक्ष्मणे भरते वा त्वं कुरु बुद्धिं यथासुखम् ॥२२॥

22. iti pravyāhṛtaṃ bhadre mayaitat kṛtabuddhinā ,
lakṣmaṇe bharate vā tvaṃ kuru buddhiṃ yathāsukham.

22. iti pravyāhṛtam bhadre mayā etat kṛtabuddhinā
lakṣmaṇe bharate vā tvam kuru buddhim yathāsukham

22. O noble lady, this has been declared by me, for I have made up my mind. Direct your thoughts towards Lakṣmaṇa or Bharata, as you wish.

Words meanings summery:

• इति (iti) - marks the end of a quote or declaration (thus, in this manner)

• प्रव्याहृतम् (pravyāhṛtam) - spoken, declared

• भद्रे (bhadre) - Addressing Sita (O good lady, O noble one)

• मया (mayā) - by Rama (by me)

• एतत् (etat) - refers to the statement just made (this)

• कृतबुद्धिना (kṛtabuddhinā) - by Rama, who has decided (by one whose mind is made up, by one who is determined)

• लक्ष्मणे (lakṣmaṇe) - towards Lakṣmaṇa, in Lakṣmaṇa

• भरते (bharate) - towards Bharata, in Bharata

• वा (vā) - or

• त्वम् (tvam) - Sita (you)

• कुरु (kuru) - do, make, direct

• बुद्धिम् (buddhim) - your intentions, your choice (mind, intellect, thought)

• यथासुखम् (yathāsukham) - as comfortably as possible, as you wish

Words meanings and morphology

इति (iti) - marks the end of a quote or declaration (thus, in this manner)

(indeclinable)

Note: Connects to pravyāhṛtam.

प्रव्याहृतम् (pravyāhṛtam) - spoken, declared

(adjective)

Nominative, neuter, singular of pravyāhṛta

pravyāhṛta - spoken, uttered, declared

Past Passive Participle

From root hṛ (to take, carry) with prefixes pra-vi-ā-. Here meaning 'to utter'.

Prefixes: pra+vi+ā

Root: hṛ (class 1)

Note: Agrees with etat.

भद्रे (bhadre) - Addressing Sita (O good lady, O noble one)

(adjective)

Vocative, feminine, singular of bhadrā

bhadrā - good, auspicious, noble, excellent lady

Note: Term of address.

मया (mayā) - by Rama (by me)

(pronoun)

Instrumental, masculine, singular of asmad

asmad - I, we

Note: Agent of pravyāhṛtam.

एतत् (etat) - refers to the statement just made (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Subject of the passive pravyāhṛtam.

कृतबुद्धिना (kṛtabuddhinā) - by Rama, who has decided (by one whose mind is made up, by one who is determined)

(adjective)

Instrumental, masculine, singular of kṛtabuddhi

kṛtabuddhi - resolute, determined, one who has made up his mind

Compound type : bahuvrīhi (kṛta+buddhi)

• kṛta – made, done
  adjective
  Past Passive Participle
  From root kṛ (to do, make).
  Root: kṛ (class 8)
• buddhi – intellect, mind, understanding
  noun (feminine)
  Root: budh (class 1)

Note: Agrees with implied mayā (by me).

लक्ष्मणे (lakṣmaṇe) - towards Lakṣmaṇa, in Lakṣmaṇa

(proper noun)

Locative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (Rama's brother)

Note: Indicates the object of direction for buddhim.

भरते (bharate) - towards Bharata, in Bharata

(proper noun)

Locative, masculine, singular of bharata

bharata - Bharata (Rama's brother)

Note: Indicates the object of direction for buddhim.

वा (vā) - or

(indeclinable)

Note: Connects lakṣmaṇe and bharate.

त्वम् (tvam) - Sita (you)

(pronoun)

Nominative, feminine, singular of tvam

tvam - you (singular)

Note: Subject of kuru.

कुरु (kuru) - do, make, direct

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative

Root kṛ (to do), imperative second person singular.

Root: kṛ (class 8)

Note: Addressed to Sita.

बुद्धिम् (buddhim) - your intentions, your choice (mind, intellect, thought)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, mind, understanding, intention

From root budh (to awaken, understand).

Root: budh (class 1)

यथासुखम् (yathāsukham) - as comfortably as possible, as you wish

(indeclinable)

Adverbial compound formed from yathā and sukham.

Compound type : avyayībhāva (yathā+sukha)

• yathā – as, like
  indeclinable
• sukha – happiness, ease, pleasure
  noun (neuter)

Note: Adverb modifying kuru.