वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-103, verse-11

पश्यतस्तां तु रामस्य भूयः क्रोधो ऽभ्यवर्तत ।
प्रभूताज्यावसिक्तस्य पावकस्येव दीप्यतः ॥११॥

11. paśyatastāṃ tu rāmasya bhūyaḥ krodho'bhyavartata ,
prabhūtājyāvasiktasya pāvakasyeva dīpyataḥ.

11. paśyataḥ tām tu rāmasya bhūyaḥ krodhaḥ abhyavartata
prabhūtājyāvasiktasya pāvakasya iva dīpyataḥ

11. tu tām paśyataḥ rāmasya krodhaḥ bhūyaḥ abhyavartata
prabhūtājyāvasiktasya dīpyataḥ pāvakasya iva

11. But to Rama, as he saw her, anger again surged, just like a fire (pāvaka) blazing brighter when abundant clarified butter (ājya) is poured upon it.

Words meanings summery:

• पश्यतः (paśyataḥ) - of one seeing, while seeing

• ताम् (tām) - her, that

• तु (tu) - but, on the other hand, indeed, however

• रामस्य (rāmasya) - of Rama

• भूयः (bhūyaḥ) - again, further, more, greatly

• क्रोधः (krodhaḥ) - anger, wrath, rage

• अभ्यवर्तत (abhyavartata) - surged, arose, increased, returned

• प्रभूताज्यावसिक्तस्य (prabhūtājyāvasiktasya) - of one upon whom abundant clarified butter is poured

• पावकस्य (pāvakasya) - of fire, of purifier

• इव (iva) - like, as, as if

• दीप्यतः (dīpyataḥ) - of one blazing, shining, burning

Words meanings and morphology

पश्यतः (paśyataḥ) - of one seeing, while seeing

(participle)

Genitive, masculine, singular of paśyat

paśyat - seeing, looking

Present Active Participle

From root dṛś (to see), but uses stem paśya in present tense forms and participles + śatṛ affix.

Root: dṛś (class 1)

ताम् (tām) - her, that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, her

Demonstrative pronoun.

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

Conjunction/particle.

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (name of a king, incarnation of Vishnu), pleasing, charming

From root ram (to delight).

Root: ram (class 1)

भूयः (bhūyaḥ) - again, further, more, greatly

(indeclinable)

Comparative/superlative of bahu (much), used adverbially.

क्रोधः (krodhaḥ) - anger, wrath, rage

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

From root krudh (to be angry) + ghañ affix.

Root: krudh (class 4)

अभ्यवर्तत (abhyavartata) - surged, arose, increased, returned

(verb)

3rd person , singular, middle, imperfect (laṅ) of abhy-ā-vṛt

Imperfect Indicative

From root vṛt (to turn, to exist) with prefixes abhi and ā.

Prefixes: abhi+ā

Root: vṛt (class 1)

प्रभूताज्यावसिक्तस्य (prabhūtājyāvasiktasya) - of one upon whom abundant clarified butter is poured

(adjective)

Genitive, masculine, singular of prabhūtājyāvasikta

prabhūtājyāvasikta - one upon whom abundant clarified butter is poured, drenched with much ghee

Compound formed from prabhūta (abundant), ājya (clarified butter), and avasikta (poured upon).

Compound type : instrumental tatpurusha (prabhūta+ājya+avasikta)

• prabhūta – abundant, much, ample, developed, sprung forth
  adjective
  Past Passive Participle
  From root bhū (to be, to become) with prefix pra (forth, much) + kta affix.
  Prefix: pra
  Root: bhū (class 1)
• ājya – clarified butter, ghee, oblation of ghee
  noun (neuter)
  From root añj (to anoint) + ya suffix.
  Root: añj (class 7)
• avasikta – sprinkled, poured upon, drenched
  adjective
  Past Passive Participle
  From root sic (to sprinkle, to pour) with prefix ava (down) + kta affix.
  Prefix: ava
  Root: sic (class 6)

पावकस्य (pāvakasya) - of fire, of purifier

(noun)

Genitive, masculine, singular of pāvaka

pāvaka - fire, purifier, pure, sacred

From root pū (to purify) + aka affix.

Root: pū (class 1)

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

दीप्यतः (dīpyataḥ) - of one blazing, shining, burning

(participle)

Genitive, masculine, singular of dīpyat

dīpyat - blazing, shining, burning, illuminating

Present Active Participle

From root dīp (to shine, to blaze) in the passive/middle sense, but here active participle śatṛ (used as if from class 4 dīpyate).

Root: dīp (class 4)

Note: Genitive singular, modifying pāvakasya.