वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-10, verse-5

सीतामदृष्ट्वा ह्यनवाप्य पौरुषं विहृत्य कालं सह वानरैश्चिरम् ।
न मे ऽस्ति सुग्रीवसमीपगा गतिः सुतीक्ष्णदण्डो बलवांश्च वानरः ॥५॥

5. sītāmadṛṣṭvā hyanavāpya pauruṣaṃ vihṛtya kālaṃ saha vānaraiściram ,
na me'sti sugrīvasamīpagā gatiḥ sutīkṣṇadaṇḍo balavāṃśca vānaraḥ.

5. sītām adṛṣṭvā hi anavāpya pauruṣam
vihṛtya kālam saha vānaraiḥ ciram
na me asti sugrīvasamīpagā gatiḥ
sutīkṣṇadaṇḍaḥ balavān ca vānaraḥ

5. Indeed, without having seen Sita and without having achieved my heroic purpose, having spent a long time with these monkeys, there is no returning to Sugriva for me. That powerful monkey metes out extremely harsh punishments.

Words meanings summery:

• सीताम् (sītām) - Sita (accusative) (Sita)

• अदृष्ट्वा (adṛṣṭvā) - without having seen (not having seen)

• हि (hi) - indeed (indeed, surely, for)

• अनवाप्य (anavāpya) - without having achieved (not having obtained/achieved)

• पौरुषम् (pauruṣam) - my heroic purpose/task (manliness, valor, heroic deed, strength)

• विहृत्य (vihṛtya) - having spent (time) (having spent (time), having wandered, having sported)

• कालम् (kālam) - time

• सह (saha) - with (with, together with)

• वानरैः (vānaraiḥ) - with the monkeys (by the monkeys, with the monkeys)

• चिरम् (ciram) - for a long time

• न (na) - no (not, no)

• मे (me) - for me (to me, my, for me)

• अस्ति (asti) - there is (is, exists)

• सुग्रीवसमीपगा (sugrīvasamīpagā) - a returning to Sugriva (lit. going near) (going near Sugriva, approaching Sugriva)

• गतिः (gatiḥ) - a way (of returning), recourse (movement, path, recourse, destination, means)

• सुतीक्ष्णदण्डः (sutīkṣṇadaṇḍaḥ) - metes out extremely harsh punishments (having very sharp punishment)

• बलवान् (balavān) - powerful (strong, mighty, powerful)

• च (ca) - and (and, also)

• वानरः (vānaraḥ) - that monkey (Sugriva) (monkey, ape)

Words meanings and morphology

सीताम् (sītām) - Sita (accusative) (Sita)

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (proper noun), furrow

Note: Object of adṛṣṭvā.

अदृष्ट्वा (adṛṣṭvā) - without having seen (not having seen)

(indeclinable)

absolutive (gerund)

Derived from root dṛś (to see) with negative prefix a- and suffix -tvā.

Prefix: a

Root: dṛś (class 1)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Note: Emphatic particle.

अनवाप्य (anavāpya) - without having achieved (not having obtained/achieved)

(indeclinable)

absolutive (gerund)

Derived from root āp (to obtain) with prefixes ava + a- (negative).

Prefixes: a+ava

Root: āp (class 5)

पौरुषम् (pauruṣam) - my heroic purpose/task (manliness, valor, heroic deed, strength)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - manliness, valor, strength, heroic deed, human effort

Derived from puruṣa (man).

Note: Object of anavāpya.

विहृत्य (vihṛtya) - having spent (time) (having spent (time), having wandered, having sported)

(indeclinable)

absolutive (gerund)

Derived from root hṛ (to carry) with prefix vi (diversely, apart). Here, with kālam (time), it means 'spent time'.

Prefix: vi

Root: hṛ (class 1)

कालम् (kālam) - time

(noun)

Accusative, masculine, singular of kāla

kāla - time, season, death

Note: Object of vihṛtya.

सह (saha) - with (with, together with)

(indeclinable)

वानरैः (vānaraiḥ) - with the monkeys (by the monkeys, with the monkeys)

(noun)

Instrumental, masculine, plural of vānara

vānara - monkey, ape

Note: Governed by saha.

चिरम् (ciram) - for a long time

(indeclinable)

Note: Adverbial use.

न (na) - no (not, no)

(indeclinable)

Note: Negation.

मे (me) - for me (to me, my, for me)

(pronoun)

singular of asmad

asmad - I, me, my

Note: Enclitic form, used for dative or genitive.

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

सुग्रीवसमीपगा (sugrīvasamīpagā) - a returning to Sugriva (lit. going near) (going near Sugriva, approaching Sugriva)

(adjective)

Nominative, feminine, singular of sugrīvasamīpagā

sugrīvasamīpagā - going near Sugriva

Compound type : tatpurusha (sugrīva+samīpa+gā)

• sugrīva – Sugriva (proper noun)
  proper noun (masculine)
• samīpa – nearness, proximity
  noun (neuter)
  Prefix: sam
• gā – going, moving
  adjective
  Agent Noun suffix -ga
  Derived from root gam (to go).
  Root: gam (class 1)

Note: Agrees with gatiḥ.

गतिः (gatiḥ) - a way (of returning), recourse (movement, path, recourse, destination, means)

(noun)

Nominative, feminine, singular of gati

gati - going, movement, path, recourse, state, destiny

Derived from root gam (to go).

Root: gam (class 1)

Note: Subject of asti.

सुतीक्ष्णदण्डः (sutīkṣṇadaṇḍaḥ) - metes out extremely harsh punishments (having very sharp punishment)

(adjective)

Nominative, masculine, singular of sutīkṣṇadaṇḍa

sutīkṣṇadaṇḍa - having very severe punishment, whose punishment is sharp

Compound type : bahuvrihi (su+tīkṣṇa+daṇḍa)

• su – good, well, very, excellent
  indeclinable
  Intensifying prefix.
• tīkṣṇa – sharp, severe, keen
  adjective
• daṇḍa – staff, rod, punishment, penalty
  noun (masculine)

Note: Refers to vānaraḥ (Sugriva).

बलवान् (balavān) - powerful (strong, mighty, powerful)

(adjective)

Nominative, masculine, singular of balavat

balavat - strong, mighty, powerful

Possessive suffix -vat.

Note: Refers to vānaraḥ (Sugriva).

च (ca) - and (and, also)

(indeclinable)

वानरः (vānaraḥ) - that monkey (Sugriva) (monkey, ape)

(noun)

Nominative, masculine, singular of vānara

vānara - monkey, ape

Note: Refers to Sugriva.