वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-10, verse-22

प्रमथ्य राक्षसेन्द्रेण नागकन्या बलाद्धृताः ।
दृष्टा हनूमता तत्र न सा जनकनन्दिनी ॥२२॥

22. pramathya rākṣasendreṇa nāgakanyā balāddhṛtāḥ ,
dṛṣṭā hanūmatā tatra na sā janakanandinī.

22. pramathya rākṣasendreṇa nāgakanyāḥ balāt dhṛtāḥ
dṛṣṭā hanūmatā tatra na sā janakanandinī

22. Celestial serpent maidens (nāgakanyā), forcibly abducted by the demon lord (rākṣasendra) after he had overpowered them, were seen there by Hanumān, but not that daughter of Janaka (Sītā).

Words meanings summery:

• प्रमथ्य (pramathya) - after Rāvaṇa had overpowered them (having crushed, having overpowered, having churned)

• राक्षसेन्द्रेण (rākṣasendreṇa) - by Rāvaṇa (by the lord of Rākṣasas, by the chief demon)

• नागकन्याः (nāgakanyāḥ) - Nāga maidens, celestial serpent maidens

• बलात् (balāt) - by force, forcibly

• धृताः (dhṛtāḥ) - forcibly abducted (seized, abducted, held)

• दृष्टा (dṛṣṭā) - refers to Sītā (implied subject in the second clause) (seen, observed, perceived)

• हनूमता (hanūmatā) - by Hanumān

• तत्र (tatra) - in Laṅkā (where Hanumān is searching) (there, in that place)

• न (na) - not, no

• सा (sā) - refers to Sītā (she, that (feminine singular nominative))

• जनकनन्दिनी (janakanandinī) - Sītā, the wife of Rāma (daughter of Janaka, delight of Janaka)

Words meanings and morphology

प्रमथ्य (pramathya) - after Rāvaṇa had overpowered them (having crushed, having overpowered, having churned)

(indeclinable)

Gerund (absolutive)

Derived from root math with prefix pra

Prefix: pra

Root: math (class 1)

राक्षसेन्द्रेण (rākṣasendreṇa) - by Rāvaṇa (by the lord of Rākṣasas, by the chief demon)

(noun)

Instrumental, masculine, singular of rākṣasendra

rākṣasendra - chief of Rākṣasas, lord of demons

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – a Rākṣasa, a demon
  noun (masculine)
• indra – lord, chief, foremost
  noun (masculine)

नागकन्याः (nāgakanyāḥ) - Nāga maidens, celestial serpent maidens

(noun)

Nominative, feminine, plural of nāgakanyā

nāgakanyā - daughter of a Nāga (serpent deity); a Nāga maiden

Compound type : tatpuruṣa (nāga+kanyā)

• nāga – serpent, snake; a class of semi-divine beings with human faces and serpent tails
  noun (masculine)
• kanyā – maiden, girl, daughter
  noun (feminine)

बलात् (balāt) - by force, forcibly

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force; an army

Note: Used adverbially to mean 'forcibly'.

धृताः (dhṛtāḥ) - forcibly abducted (seized, abducted, held)

(adjective)

Nominative, feminine, plural of dhṛta

dhṛta - held, borne, kept, seized, abducted

Past Passive Participle

Derived from root dhṛ

Root: dhṛ (class 1)

दृष्टा (dṛṣṭā) - refers to Sītā (implied subject in the second clause) (seen, observed, perceived)

(adjective)

Nominative, feminine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root dṛś

Root: dṛś (class 1)

हनूमता (hanūmatā) - by Hanumān

(proper noun)

Instrumental, masculine, singular of hanūmat

hanūmat - Hanumān (name of a prominent Vanara deity)

तत्र (tatra) - in Laṅkā (where Hanumān is searching) (there, in that place)

(indeclinable)

न (na) - not, no

(indeclinable)

सा (sā) - refers to Sītā (she, that (feminine singular nominative))

(pronoun)

Nominative, feminine, singular of tad

tad - that (pronoun), she, he, it

जनकनन्दिनी (janakanandinī) - Sītā, the wife of Rāma (daughter of Janaka, delight of Janaka)

(proper noun)

Nominative, feminine, singular of janakanandinī

janakanandinī - daughter or beloved of Janaka

Compound type : tatpuruṣa (janaka+nandinī)

• janaka – father; Janaka (name of Sītā's father)
  proper noun (masculine)
• nandinī – daughter, delight, pleasing one
  noun (feminine)
  Derived from root nand (to rejoice)
  Root: nand (class 1)