वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-10, verse-11

अनिर्वेदो हि सततं सर्वार्थेषु प्रवर्तकः ।
करोति सफलं जन्तोः कर्म यच्च करोति सः ॥११॥

11. anirvedo hi satataṃ sarvārtheṣu pravartakaḥ ,
karoti saphalaṃ jantoḥ karma yacca karoti saḥ.

11. anirvedaḥ hi satatam sarvārtheṣu pravartakaḥ
karoti saphalam jantoḥ karma yat ca karoti saḥ

11. hi anirvedaḥ satatam sarvārtheṣu pravartakaḥ
saḥ jantoḥ yat karma karoti ca saphalam karoti

11. Indeed, constant perseverance (anirveda) propels one in all endeavors. It renders fruitful the action (karma) that a being undertakes.

Words meanings summery:

• अनिर्वेदः (anirvedaḥ) - lack of despondency, perseverance, determination

• हि (hi) - indeed, surely, for

• सततम् (satatam) - constantly, always, continuously

• सर्वार्थेषु (sarvārtheṣu) - in all purposes, in all matters, in all endeavors

• प्रवर्तकः (pravartakaḥ) - promoter, instigator, one who sets in motion, stimulator

• करोति (karoti) - does, makes, performs

• सफलम् (saphalam) - fruitful, successful, effective

• जन्तोः (jantoḥ) - of a living being, of a creature, of a person

• कर्म (karma) - action, deed, work, ritual

• यत् (yat) - which, that (relative pronoun)

• च (ca) - and, also

• करोति (karoti) - does, makes, performs

• सः (saḥ) - he, that (person)

Words meanings and morphology

अनिर्वेदः (anirvedaḥ) - lack of despondency, perseverance, determination

(noun)

Nominative, masculine, singular of anirveda

anirveda - lack of despondency, perseverance, determination

Prefixes: an+nir

Root: vid (class 6)

हि (hi) - indeed, surely, for

(indeclinable)

सततम् (satatam) - constantly, always, continuously

(indeclinable)

Past Passive Participle

Derived from root 'as' (to be) or 'san' (to exist) + 'tata' (extended), meaning 'always existing' or 'continually extended'.

Note: Adverbial usage (accusative singular neuter of adjective).

सर्वार्थेषु (sarvārtheṣu) - in all purposes, in all matters, in all endeavors

(noun)

Locative, masculine, plural of sarvārtha

sarvārtha - all purposes, all matters, all objects; the highest good

Compound type : tatpurusha (sarva+artha)

• sarva – all, every, whole
  pronoun (masculine)
• artha – purpose, meaning, object, wealth, endeavor
  noun (masculine)

प्रवर्तकः (pravartakaḥ) - promoter, instigator, one who sets in motion, stimulator

(noun)

Nominative, masculine, singular of pravartaka

pravartaka - promoter, instigator, one who sets in motion, stimulator

Agent noun derived from the verb 'pra-vṛt' (to set in motion, to act)

Prefix: pra

Root: vṛt (class 1)

करोति (karoti) - does, makes, performs

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

सफलम् (saphalam) - fruitful, successful, effective

(adjective)

Accusative, neuter, singular of saphala

saphala - fruitful, successful, having results

Compound type : bahuvrihi (sa+phala)

• sa – with, together with, having
  indeclinable
• phala – fruit, result, consequence, reward
  noun (neuter)

जन्तोः (jantoḥ) - of a living being, of a creature, of a person

(noun)

Genitive, masculine, singular of jantu

jantu - living being, creature, person, man

Derived from root 'jan' (to be born, to produce)

Root: jan (class 4)

कर्म (karma) - action, deed, work, ritual

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

Derived from root 'kṛ' (to do)

Root: kṛ (class 8)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

च (ca) - and, also

(indeclinable)

करोति (karoti) - does, makes, performs

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

सः (saḥ) - he, that (person)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative/personal pronoun)