वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-34, verse-9

देहधर्मं गतस्यास्य परिश्रान्तस्य लक्ष्मण ।
अवितृप्तस्य कामेषु रामः क्षन्तुमिहार्हति ॥९॥

9. dehadharmaṃ gatasyāsya pariśrāntasya lakṣmaṇa ,
avitṛptasya kāmeṣu rāmaḥ kṣantumihārhati.

9. dehadharmam gatasya asya pariśrāntasya lakṣmaṇa
avitṛptasya kāmeṣu rāmaḥ kṣantum iha arhati

9. lakṣmaṇa iha asya dehadharmam gatasya pariśrāntasya
kāmeṣu avitṛptasya rāmaḥ kṣantum arhati

9. O Lakṣmaṇa, Rāma ought to forgive him (Viśvāmitra) in this matter, who has succumbed to bodily nature (dharma), is exhausted, and whose desires (kāma) are still unsatiated.

Words meanings summery:

• देहधर्मम् (dehadharmam) - bodily nature (dharma) (bodily nature, natural condition of the body, physical constitution)

• गतस्य (gatasya) - of one who has succumbed to (of one who has gone, of one who has fallen into)

• अस्य (asya) - of him (Viśvāmitra) (of him, of this)

• परिश्रान्तस्य (pariśrāntasya) - of the exhausted one (of the exhausted one, of the weary one)

• लक्ष्मण (lakṣmaṇa) - O Lakṣmaṇa

• अवितृप्तस्य (avitṛptasya) - of the one whose desires are unsatiated (of the unsatisfied one, of the ungratified one)

• कामेषु (kāmeṣu) - in desires (kāma) (in desires, in pleasures, regarding wishes)

• रामः (rāmaḥ) - Rāma (Rāma (name of the hero))

• क्षन्तुम् (kṣantum) - to forgive (to forgive, to be patient, to endure)

• इह (iha) - in this matter (here, in this world, in this matter)

• अर्हति (arhati) - ought to (he ought, he deserves, he is able, he is fit)

Words meanings and morphology

देहधर्मम् (dehadharmam) - bodily nature (dharma) (bodily nature, natural condition of the body, physical constitution)

(noun)

Accusative, masculine, singular of dehadharma

dehadharma - bodily constitution, physical nature, natural law of the body

Compound: deha (body) + dharma (nature, constitution).

Compound type : tatpuruṣa (deha+dharma)

• deha – body, corporeal form
  noun (masculine)
  From √dih (to smear, to grow thick)
  Root: dih (class 1)
• dharma – natural law, constitution, duty, virtue, righteousness, intrinsic nature
  noun (masculine)
  From root √dhṛ (to hold, support)
  Root: dhṛ (class 1)

गतस्य (gatasya) - of one who has succumbed to (of one who has gone, of one who has fallen into)

(adjective)

Genitive, masculine, singular of gata

gata - gone, arrived, obtained, fallen into, reached

Past Passive Participle

PPP from √gam (to go).

Root: gam (class 1)

Note: Active sense with intransitive root.

अस्य (asya) - of him (Viśvāmitra) (of him, of this)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, he, she, it

Demonstrative pronoun.

Note: Possessive or dative equivalent.

परिश्रान्तस्य (pariśrāntasya) - of the exhausted one (of the exhausted one, of the weary one)

(adjective)

Genitive, masculine, singular of pariśrānta

pariśrānta - exhausted, weary, tired out

Past Passive Participle

PPP from pari-√śram (to be weary, to exert oneself fully).

Prefix: pari

Root: śram (class 4)

Note: Denotes a state of being.

लक्ष्मण (lakṣmaṇa) - O Lakṣmaṇa

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (brother of Rāma), having auspicious marks

From lakṣma (mark, sign).

अवितृप्तस्य (avitṛptasya) - of the one whose desires are unsatiated (of the unsatisfied one, of the ungratified one)

(adjective)

Genitive, masculine, singular of avitṛpta

avitṛpta - unsatisfied, ungratified, not pleased

Past Passive Participle (negative)

Negative prefix a + PPP of vi-√tṛp (to be satisfied).

Compound type : nañ-tatpuruṣa (a+vitṛpta)

• a – not, un-
  indeclinable
  negative prefix
• vitṛpta – satisfied, gratified
  adjective (masculine)
  Past Passive Participle
  PPP from vi-√tṛp
  Prefix: vi
  Root: tṛp (class 4)

कामेषु (kāmeṣu) - in desires (kāma) (in desires, in pleasures, regarding wishes)

(noun)

Locative, masculine, plural of kāma

kāma - desire, wish, pleasure, love, object of desire

From √kam (to desire).

Root: kam (class 1)

रामः (rāmaḥ) - Rāma (Rāma (name of the hero))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (name of the hero of the Rāmāyaṇa), charming, pleasing

From √ram (to delight).

Root: ram (class 1)

क्षन्तुम् (kṣantum) - to forgive (to forgive, to be patient, to endure)

(verb)

active, infinitive (tumun) of kṣam

Infinitive

Infinitive form from √kṣam (to be patient, to forgive, to be able).

Root: kṣam (class 1)

इह (iha) - in this matter (here, in this world, in this matter)

(indeclinable)

Adverb of place or manner.

अर्हति (arhati) - ought to (he ought, he deserves, he is able, he is fit)

(verb)

3rd person , singular, active, present (laṭ) of arh

Present tense, active voice.

3rd person singular, present indicative, active voice, from √arh (1st class).

Root: arh (class 1)

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