वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-34, verse-12

प्रसादये त्वां धर्मज्ञ सुग्रीवार्थे समाहिता ।
महान् रोषसमुत्पन्नः संरम्भस्त्यज्यतामयम् ॥१२॥

12. prasādaye tvāṃ dharmajña sugrīvārthe samāhitā ,
mahān roṣasamutpannaḥ saṃrambhastyajyatāmayam.

12. prasādaye tvām dharmajña sugrīvārthe samāhitā
mahān roṣasamutpannaḥ saṃrambhaḥ tyajyatām ayam

12. dharmajña,
sugrīvārthe samāhitā (aham) tvām prasādaye.
roṣasamutpannaḥ mahān ayam saṃrambhaḥ tyajyatām.

12. O knower of natural law (dharma), I earnestly pacify you for Sugriva's sake. Let this great agitation, born of anger, be abandoned.

Words meanings summery:

• प्रसादये (prasādaye) - I placate, I calm, I make gracious

• त्वाम् (tvām) - you (accusative)

• धर्मज्ञ (dharmajña) - O knower of natural law (dharma)

• सुग्रीवार्थे (sugrīvārthe) - for the sake of Sugriva

• समाहिता (samāhitā) - Tara, the speaker, being composed and earnest while speaking. (composed, concentrated, earnestly)

• महान् (mahān) - great, large

• रोषसमुत्पन्नः (roṣasamutpannaḥ) - born from anger, arisen from anger

• संरम्भः (saṁrambhaḥ) - agitation, fury, vehemence

• त्यज्यताम् (tyajyatām) - let it be abandoned, should be given up

• अयम् (ayam) - this (masculine nominative singular)

Words meanings and morphology

प्रसादये (prasādaye) - I placate, I calm, I make gracious

(verb)

1st person , singular, active, present indicative (laṭ) of prasāday

causative

Causative of pra-sad (to be gracious, to settle).

Prefix: pra

Root: sad (class 1)

Note: Ātmanepada ending for a Parasmaidpada root, often seen in later Sanskrit or for specific nuances.

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

धर्मज्ञ (dharmajña) - O knower of natural law (dharma)

(noun)

Vocative, masculine, singular of dharmajña

dharmajña - one who knows natural law (dharma), righteous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, knower of
  adjective (masculine)
  agent noun/adjective
  root jñā + ḍa suffix
  Root: jñā (class 9)

सुग्रीवार्थे (sugrīvārthe) - for the sake of Sugriva

(noun)

Locative, masculine, singular of sugrīvārtha

sugrīvārtha - purpose of Sugriva, for Sugriva's sake

Compound type : tatpuruṣa (sugrīva+artha)

• sugrīva – Sugriva (king of Vanaras)
  proper noun (masculine)
• artha – purpose, sake, meaning
  noun (masculine)

Note: Used adverbially to express purpose.

समाहिता (samāhitā) - Tara, the speaker, being composed and earnest while speaking. (composed, concentrated, earnestly)

(adjective)

Nominative, feminine, singular of samāhita

samāhita - placed together, fixed, composed, attentive, resolute, earnest

Past Passive Participle

root dhā with upasargas sam and ā, followed by kta suffix

Prefixes: sam+ā

Root: dhā (class 3)

Note: Feminine form, referring to Tārā, the speaker.

महान् (mahān) - great, large

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, important

रोषसमुत्पन्नः (roṣasamutpannaḥ) - born from anger, arisen from anger

(adjective)

Nominative, masculine, singular of roṣasamutpanna

roṣasamutpanna - originated from anger, born from fury

Compound type : tatpuruṣa (roṣa+samutpanna)

• roṣa – anger, wrath
  noun (masculine)
  Root: ruṣ (class 1)
• samutpanna – born, arisen, produced
  adjective (masculine)
  Past Passive Participle
  root pad with upasargas sam and ut, followed by kta suffix
  Prefixes: sam+ut
  Root: pad (class 4)

संरम्भः (saṁrambhaḥ) - agitation, fury, vehemence

(noun)

Nominative, masculine, singular of saṃrambha

saṁrambha - agitation, fury, vehemence, anger, excitement

Root: rabh (class 1)

त्यज्यताम् (tyajyatām) - let it be abandoned, should be given up

(verb)

3rd person , singular, passive, imperative (loṭ) of tyaj

Root: tyaj (class 1)

अयम् (ayam) - this (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of idam

idam - this

Previous Verse Next Verse