वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-15, verse-8

सहसा तव निष्क्रामो मम तावन्न रोचते ।
श्रूयतामभिधास्यामि यन्निमित्तं निवार्यसे ॥८॥

8. sahasā tava niṣkrāmo mama tāvanna rocate ,
śrūyatāmabhidhāsyāmi yannimittaṃ nivāryase.

8. sahasā tava niṣkrāmaḥ mama tāvat na rocate
śrūyatām abhidhāsyāmi yat-nimittam nivāryase

8. tava sahasā niṣkrāmaḥ mama tāvat na rocate.
śrūyatām,
yat-nimittam nivāryase abhidhāsyāmi

8. Your sudden departure does not please me at all right now. Please listen, I will tell you the reason why you are being restrained.

Words meanings summery:

• सहसा (sahasā) - sudden (suddenly, quickly, by force)

• तव (tava) - your

• निष्क्रामः (niṣkrāmaḥ) - (your) departure (departure, going out)

• मम (mama) - to me (my, to me)

• तावत् (tāvat) - for now, at all (so much, so long, meanwhile, at all)

• न (na) - not, no

• रोचते (rocate) - does not please (pleases, is agreeable)

• श्रूयताम् (śrūyatām) - listen (please) (let it be heard, listen!)

• अभिधास्यामि (abhidhāsyāmi) - I will tell, I will explain

• यत्-निमित्तम् (yat-nimittam) - the reason for which (for which reason, on account of which)

• निवार्यसे (nivāryase) - you are being restrained, you are being prevented

Words meanings and morphology

सहसा (sahasā) - sudden (suddenly, quickly, by force)

(indeclinable)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

निष्क्रामः (niṣkrāmaḥ) - (your) departure (departure, going out)

(noun)

Nominative, masculine, singular of niṣkrāma

niṣkrāma - going out, departure, egress

Derived from root kram (to step) with prefix nis (out).

Prefix: nis

Root: kram (class 1)

Note: Subject of `rocate`.

मम (mama) - to me (my, to me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Used here as dative equivalent 'to me' with `rocate`.

तावत् (tāvat) - for now, at all (so much, so long, meanwhile, at all)

(indeclinable)

Note: Emphatic or temporal adverb.

न (na) - not, no

(indeclinable)

Note: Negation.

रोचते (rocate) - does not please (pleases, is agreeable)

(verb)

3rd person , singular, middle, present (laṭ) of ruc

Root: ruc (class 1)

Note: Atmanepada form.

श्रूयताम् (śrūyatām) - listen (please) (let it be heard, listen!)

(verb)

3rd person , singular, passive, imperative (loṭ) of śru

Root: śru (class 5)

अभिधास्यामि (abhidhāsyāmi) - I will tell, I will explain

(verb)

1st person , singular, active, future (lṛṭ) of abhi-dhā

Prefix: abhi

Root: dhā (class 3)

यत्-निमित्तम् (yat-nimittam) - the reason for which (for which reason, on account of which)

(indeclinable)

Compound of yat (which, what) and nimitta (cause, reason). Used adverbially.

Compound type : tatpuruṣa (yat+nimitta)

• yat – which, what, that
  pronoun (neuter)
• nimitta – cause, reason, motive, sign
  noun (neuter)

निवार्यसे (nivāryase) - you are being restrained, you are being prevented

(verb)

2nd person , singular, passive, present (laṭ) of ni-vṛ

Prefix: ni

Root: vṛ (class 5)

Note: Middle voice ending for passive sense.