वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-15, verse-15

तव भ्रातुर्हि विख्यातः सहायो रणकर्कशः ।
रामः परबलामर्दी युगान्ताग्निरिवोत्थितः ॥१५॥

15. tava bhrāturhi vikhyātaḥ sahāyo raṇakarkaśaḥ ,
rāmaḥ parabalāmardī yugāntāgnirivotthitaḥ.

15. tava bhrātuḥ hi vikhyātaḥ sahāyaḥ raṇa-karkaśaḥ
rāmaḥ para-bala-amardī yugānta-agniḥ iva utthitaḥ

15. hi tava bhrātuḥ vikhyātaḥ raṇa-karkaśaḥ para-bala-amardī
sahāyaḥ rāmaḥ yugānta-agniḥ iva utthitaḥ

15. Indeed, your brother's well-known ally, Rama, who is formidable in battle and the destroyer of enemy forces, has arisen like the fire at the end of a cosmic age.

Words meanings summery:

• तव (tava) - your (your, of you)

• भ्रातुः (bhrātuḥ) - of your brother (of the brother)

• हि (hi) - indeed (indeed, surely, because)

• विख्यातः (vikhyātaḥ) - well-known (famous, well-known, celebrated)

• सहायः (sahāyaḥ) - ally (ally, companion, helper, associate)

• रण-कर्कशः (raṇa-karkaśaḥ) - formidable in battle (harsh in battle, fierce in battle, formidable in combat)

• रामः (rāmaḥ) - Rama (Rama (a celebrated king, the hero of the Ramayana))

• पर-बल-अमर्दी (para-bala-amardī) - destroyer of enemy forces (destroyer of enemy forces, subduer of foe's might)

• युगान्त-अग्निः (yugānta-agniḥ) - the fire at the end of a cosmic age (fire at the end of an eon, conflagration at the destruction of the world)

• इव (iva) - like (like, as, as if)

• उत्थितः (utthitaḥ) - has arisen (arisen, stood up, produced, appeared)

Words meanings and morphology

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (second person pronoun)

भ्रातुः (bhrātuḥ) - of your brother (of the brother)

(noun)

Genitive, masculine, singular of bhrātṛ

bhrātṛ - brother

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

विख्यातः (vikhyātaḥ) - well-known (famous, well-known, celebrated)

(adjective)

Nominative, masculine, singular of vikhyāta

khyā - to be known, to perceive, to relate

Past Passive Participle

Derived from the root khyā with the prefix vi- and the -ta suffix.

Prefix: vi

Root: khyā (class 2)

Note: Qualifies Rāma.

सहायः (sahāyaḥ) - ally (ally, companion, helper, associate)

(noun)

Nominative, masculine, singular of sahāya

sahāya - ally, companion, helper, associate

Note: Predicates Rāma.

रण-कर्कशः (raṇa-karkaśaḥ) - formidable in battle (harsh in battle, fierce in battle, formidable in combat)

(adjective)

Nominative, masculine, singular of raṇa-karkaśa

raṇa-karkaśa - harsh in battle, fierce in battle, formidable in combat

Compound type : saptamī-tatpuruṣa (raṇa+karkaśa)

• raṇa – battle, war, combat
  noun (masculine)
  Root: raṇ (class 1)
• karkaśa – harsh, rough, severe, cruel
  adjective (masculine)

Note: Qualifies Rāma.

रामः (rāmaḥ) - Rama (Rama (a celebrated king, the hero of the Ramayana))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of a prominent deity and epic hero)

Note: Subject of the sentence.

पर-बल-अमर्दी (para-bala-amardī) - destroyer of enemy forces (destroyer of enemy forces, subduer of foe's might)

(noun)

Nominative, masculine, singular of para-bala-amardin

para-bala-amardin - destroyer of enemy forces

Compound type : ṣaṣṭhī-tatpuruṣa (para+bala+amardin)

• para – other, alien, enemy
  adjective (masculine)
• bala – strength, power, force, army
  noun (neuter)
• amardin – destroying, crushing, subduing, a destroyer
  noun (masculine)
  Agent noun
  Derived from root mṛd with prefix a- (intensive) and suffix -in
  Prefix: a
  Root: mṛd (class 9)

Note: Qualifies Rāma.

युगान्त-अग्निः (yugānta-agniḥ) - the fire at the end of a cosmic age (fire at the end of an eon, conflagration at the destruction of the world)

(noun)

Nominative, masculine, singular of yugānta-agni

yugānta-agni - fire at the end of an eon

Compound type : ṣaṣṭhī-tatpuruṣa (yugānta+agni)

• yugānta – end of an age/eon
  noun (masculine)
• agni – fire, sacrificial fire, god of fire
  noun (masculine)

Note: Part of the simile.

इव (iva) - like (like, as, as if)

(indeclinable)

उत्थितः (utthitaḥ) - has arisen (arisen, stood up, produced, appeared)

(adjective)

Nominative, masculine, singular of utthita

sthā - to stand, to remain, to rise

Past Passive Participle

Derived from the root sthā with the prefix ud- and the -ta suffix.

Prefix: ud

Root: sthā (class 1)

Note: Qualifies Rāma, indicating his state or action.