वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-13, verse-24

प्रणमन्ति हि ये तेषामृषीणां भावितात्मनाम् ।
न तेषामशुभं किं चिच्छरीरे राम दृश्यते ॥२४॥

24. praṇamanti hi ye teṣāmṛṣīṇāṃ bhāvitātmanām ,
na teṣāmaśubhaṃ kiṃ ciccharīre rāma dṛśyate.

24. praṇamanti hi ye teṣām ṛṣīṇām bhāvitātmanām
na teṣām aśubhaṃ kim cit śarīre rāma dṛśyate

24. rāma hi ye bhāvitātmanām teṣām ṛṣīṇām praṇamanti
teṣām śarīre kim cit aśubhaṃ na dṛśyate

24. Indeed, O Rāma, for those who bow down to these sages whose souls (ātman) are pure, no inauspicious sign is seen on their bodies.

Words meanings summery:

• प्रणमन्ति (praṇamanti) - they bow down, they salute

• हि (hi) - indeed, because, for

• ये (ye) - who, those who (masculine plural)

• तेषाम् (teṣām) - of them, to them (masculine plural)

• ऋषीणाम् (ṛṣīṇām) - of sages, to sages

• भावितात्मनाम् (bhāvitātmanām) - of those whose souls are purified/developed

• न (na) - not, no

• तेषाम् (teṣām) - of them (masculine plural)

• अशुभं (aśubhaṁ) - inauspicious, evil, misfortune

• किम् (kim) - what, any

• चित् (cit) - particle meaning 'any' or 'even'

• शरीरे (śarīre) - in the body

• राम (rāma) - O Rāma

• दृश्यते (dṛśyate) - it is seen, appears

Words meanings and morphology

प्रणमन्ति (praṇamanti) - they bow down, they salute

(verb)

3rd person , plural, active, present (laṭ) of praṇam

1st class (bhvādi) verb

Prefix: pra

Root: nam (class 1)

हि (hi) - indeed, because, for

(indeclinable)

ये (ye) - who, those who (masculine plural)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

तेषाम् (teṣām) - of them, to them (masculine plural)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Functions as dative of recipient for 'praṇamanti'

ऋषीणाम् (ṛṣīṇām) - of sages, to sages

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

भावितात्मनाम् (bhāvitātmanām) - of those whose souls are purified/developed

(adjective)

Genitive, masculine, plural of bhāvitātman

bhāvitātman - one whose soul (ātman) is pure, cultivated, developed

Compound type : bahuvrihi (bhāvita+ātman)

• bhāvita – purified, cultivated, developed, realized
  participle (masculine)
  Past Passive Participle
  Root: bhū (class 1)
• ātman – self, soul, spirit
  noun (masculine)

न (na) - not, no

(indeclinable)

तेषाम् (teṣām) - of them (masculine plural)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

अशुभं (aśubhaṁ) - inauspicious, evil, misfortune

(adjective)

Nominative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad, misfortune

Note: Functions as a noun here, 'an inauspicious thing'.

किम् (kim) - what, any

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, any, something

Note: Used as an indefinite pronoun, 'any'.

चित् (cit) - particle meaning 'any' or 'even'

(indeclinable)

शरीरे (śarīre) - in the body

(noun)

Locative, neuter, singular of śarīra

śarīra - body, form, frame

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name)

दृश्यते (dṛśyate) - it is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive

Root: dṛś (class 1)