वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-8, verse-9

ततस्त्वां प्रस्थितं दृष्ट्वा मम चिन्ताकुलं मनः ।
त्वद्वृत्तं चिन्तयन्त्या वै भवेन्निःश्रेयसं हितम् ॥९॥

9. tatastvāṃ prasthitaṃ dṛṣṭvā mama cintākulaṃ manaḥ ,
tvadvṛttaṃ cintayantyā vai bhavenniḥśreyasaṃ hitam.

9. tataḥ tvām prasthitam dṛṣṭvā mama cintākulam manaḥ
tvadvṛttam cintayantyā vai bhavet niḥśreyasam hitam

9. tataḥ tvām prasthitam dṛṣṭvā mama manaḥ cintākulam [asti]
tvadvṛttam cintayantyāḥ vai niḥśreyasam hitam bhavet

9. Therefore, seeing you depart, my mind is filled with anxiety. As I contemplate your circumstances, may your ultimate well-being (niḥśreyasa) and benefit be assured.

Words meanings summery:

• ततः (tataḥ) - therefore (then, therefore, from that)

• त्वाम् (tvām) - you (accusative)

• प्रस्थितम् (prasthitam) - departed (set out, departed, gone forth)

• दृष्ट्वा (dṛṣṭvā) - seeing (having seen, after seeing)

• मम (mama) - my, of me

• चिन्ताकुलम् (cintākulam) - filled with anxiety (agitated by worry, anxious, troubled by thought)

• मनः (manaḥ) - my mind (mind, heart, intellect, spirit)

• त्वद्वृत्तम् (tvadvṛttam) - your circumstances (your conduct, your activity, your state of being)

• चिन्तयन्त्या (cintayantyā) - as I contemplate (while contemplating, by one who contemplates (feminine))

• वै (vai) - indeed, certainly, surely (emphatic particle)

• भवेत् (bhavet) - may it be, be assured (may it be, it should be, it would be)

• निःश्रेयसम् (niḥśreyasam) - ultimate well-being (niḥśreyasa) (ultimate good, supreme bliss, highest welfare)

• हितम् (hitam) - benefit (beneficial, salutary, good, welfare)

Words meanings and morphology

ततः (tataḥ) - therefore (then, therefore, from that)

(indeclinable)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular, dual, plural)

प्रस्थितम् (prasthitam) - departed (set out, departed, gone forth)

(adjective)

Accusative, masculine, singular of prasthita

prasthita - set out, departed, gone forth, proceeded

Past Passive Participle

From prefix pra- and root sthā (to stand, to go)

Prefix: pra

Root: sthā (class 1)

Note: Agrees with 'tvām' (you).

दृष्ट्वा (dṛṣṭvā) - seeing (having seen, after seeing)

(indeclinable)

Absolutive

Absolutive (gerund) form of the root dṛś (to see)

Root: dṛś (class 1)

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me (singular, dual, plural)

चिन्ताकुलम् (cintākulam) - filled with anxiety (agitated by worry, anxious, troubled by thought)

(adjective)

Nominative, neuter, singular of cintākula

cintākula - agitated by worry, distressed by thought, anxious

Compound type : Tatpuruṣa (cintā+ākula)

• cintā – thought, worry, anxiety, reflection
  noun (feminine)
  Root: cit (class 10)
• ākula – agitated, disturbed, confused, full of
  adjective

Note: Agrees with 'manaḥ' (mind).

मनः (manaḥ) - my mind (mind, heart, intellect, spirit)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, heart

त्वद्वृत्तम् (tvadvṛttam) - your circumstances (your conduct, your activity, your state of being)

(noun)

Accusative, neuter, singular of tvadvṛtta

tvadvṛtta - your conduct, your state, your activity

Compound type : Tatpuruṣa (tvad+vṛtta)

• tvad – you (stem form, used in compounds to mean 'your')
  pronoun
• vṛtta – conduct, behavior, state, event, occurrence
  noun (neuter)
  Past Passive Participle (nominalized)
  From root vṛt (to be, to exist, to turn)
  Root: vṛt (class 1)

चिन्तयन्त्या (cintayantyā) - as I contemplate (while contemplating, by one who contemplates (feminine))

(adjective)

Genitive, feminine, singular of cintayat

cintayat - contemplating, thinking, worrying (present participle)

Present Active Participle

From the verb cintay (to think, consider), derived from root cit (to perceive) in the 10th class.

Root: cit (class 10)

Note: Refers to the speaker (Sītā).

वै (vai) - indeed, certainly, surely (emphatic particle)

(indeclinable)

भवेत् (bhavet) - may it be, be assured (may it be, it should be, it would be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Root: bhū (class 1)

निःश्रेयसम् (niḥśreyasam) - ultimate well-being (niḥśreyasa) (ultimate good, supreme bliss, highest welfare)

(noun)

Nominative, neuter, singular of niḥśreyasa

niḥśreyasa - ultimate good, supreme bliss, highest welfare, final liberation

Prefix: nis

Root: śrī

हितम् (hitam) - benefit (beneficial, salutary, good, welfare)

(adjective)

Nominative, neuter, singular of hita

hita - beneficial, salutary, good, proper, welfare

Past Passive Participle

From root dhā (to place, put), with irregular formation

Root: dhā (class 3)

Note: Agrees with 'niḥśreyasam'.