वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-8, verse-16

स तच्छस्त्रमनुप्राप्य न्यासरक्षणतत्परः ।
वने तु विचरत्येव रक्षन्प्रत्ययमात्मनः ॥१६॥

16. sa tacchastramanuprāpya nyāsarakṣaṇatatparaḥ ,
vane tu vicaratyeva rakṣanpratyayamātmanaḥ.

16. sa tat śastram anuprāpya nyāsarakṣaṇatatparaḥ
vane tu vicarati eva rakṣan pratyayam ātmanaḥ

16. sa nyāsarakṣaṇatatparaḥ tat śastram anuprāpya
tu vane eva vicarati ātmanaḥ pratyayam rakṣan

16. Having acquired that weapon, he, diligent in guarding the entrusted item, wandered in the forest, preserving his own (ātman) integrity (pratyaya).

Words meanings summery:

• स (sa) - he, that

• तत् (tat) - that

• शस्त्रम् (śastram) - weapon, instrument

• अनुप्राप्य (anuprāpya) - having obtained, having reached

• न्यासरक्षणतत्परः (nyāsarakṣaṇatatparaḥ) - intent on protecting a deposit, devoted to guarding a trust

• वने (vane) - in the forest

• तु (tu) - but, indeed, however

• विचरति (vicarati) - wanders, roams

• एव (eva) - indeed, only, just

• रक्षन् (rakṣan) - protecting, guarding

• प्रत्ययम् (pratyayam) - trust, conviction, belief, integrity

• आत्मनः (ātmanaḥ) - related to his own self (of himself, his own self)

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

शस्त्रम् (śastram) - weapon, instrument

(noun)

Accusative, neuter, singular of śastra

śastra - weapon, instrument, tool

अनुप्राप्य (anuprāpya) - having obtained, having reached

(indeclinable)

Absolutive (Gerund)

Absolutive formed from root āp with prefixes anu and pra

Prefixes: anu+pra

Root: āp (class 5)

न्यासरक्षणतत्परः (nyāsarakṣaṇatatparaḥ) - intent on protecting a deposit, devoted to guarding a trust

(adjective)

Nominative, masculine, singular of nyāsarakṣaṇatatpara

nyāsarakṣaṇatatpara - intent on protecting a deposit/trust

Compound type : tatpuruṣa (nyāsa+rakṣaṇa+tatpara)

• nyāsa – deposit, trust, entrusted item
  noun (masculine)
• rakṣaṇa – protecting, guarding
  noun (neuter)
  nominalization of root rakṣ
  Noun formed from root rakṣ with suffix -ana
  Root: rakṣ (class 1)
• tatpara – intent on, devoted to, absorbed in
  adjective (masculine)

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood

तु (tu) - but, indeed, however

(indeclinable)

विचरति (vicarati) - wanders, roams

(verb)

3rd person , singular, active, present indicative (laṭ) of vicar

Prefix: vi

Root: car (class 1)

एव (eva) - indeed, only, just

(indeclinable)

रक्षन् (rakṣan) - protecting, guarding

(adjective)

Nominative, masculine, singular of rakṣant

rakṣant - protecting, guarding

Present Active Participle

Present active participle from root rakṣ

Root: rakṣ (class 1)

प्रत्ययम् (pratyayam) - trust, conviction, belief, integrity

(noun)

Accusative, masculine, singular of pratyaya

pratyaya - trust, conviction, belief, integrity, assurance

आत्मनः (ātmanaḥ) - related to his own self (of himself, his own self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, essence, individual