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3,8

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-3, chapter-8, verse-11

त्वं हि बाणधनुष्पाणिर्भ्रात्रा सह वनं गतः ।
दृष्ट्वा वनचरान् सर्वान् कच्चित् कुर्याः शरव्ययम् ॥११॥
11. tvaṃ hi bāṇadhanuṣpāṇirbhrātrā saha vanaṃ gataḥ ,
dṛṣṭvā vanacarān sarvān kaccit kuryāḥ śaravyayam.
11. tvam hi bāṇadhanuṣpāṇiḥ bhrātrā saha vanam gataḥ
dṛṣṭvā vanacarān sarvān kaccit kuryāḥ śaravyayam
11. hi tvam bāṇadhanuṣpāṇiḥ bhrātrā saha vanam gataḥ sarvān vanacarān dṛṣṭvā kaccit śaravyayam na kuryāḥ ।
11. Indeed, you who have gone to the forest with your brother, holding arrows and a bow in hand—after seeing all the forest dwellers, I hope you will not expend your arrows unnecessarily.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्वम् (tvam) - you
  • हि (hi) - indeed (indeed, for, because)
  • बाणधनुष्पाणिः (bāṇadhanuṣpāṇiḥ) - holding arrows and a bow in hand (holding arrows and a bow in hand; armed with bow and arrow)
  • भ्रात्रा (bhrātrā) - with your brother (with a brother, by a brother)
  • सह (saha) - with, accompanied by, together with
  • वनम् (vanam) - to the forest, into the forest
  • गतः (gataḥ) - have gone (gone, departed, arrived at)
  • दृष्ट्वा (dṛṣṭvā) - after seeing (having seen, after seeing)
  • वनचरान् (vanacarān) - the forest dwellers (forest dwellers, inhabitants of the forest)
  • सर्वान् (sarvān) - all (of them) (all, every, whole)
  • कच्चित् (kaccit) - I hope (I hope that, I trust that (interrogative/optative particle))
  • कुर्याः (kuryāḥ) - you will not expend (you would do, you might do, you should do, you would make)
  • शरव्ययम् (śaravyayam) - expenditure of arrows (expenditure of arrows, shooting arrows)

Words meanings and morphology

त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular, dual, plural)
हि (hi) - indeed (indeed, for, because)
(indeclinable)
बाणधनुष्पाणिः (bāṇadhanuṣpāṇiḥ) - holding arrows and a bow in hand (holding arrows and a bow in hand; armed with bow and arrow)
(adjective)
Nominative, masculine, singular of bāṇadhanuṣpāṇi
bāṇadhanuṣpāṇi - holding arrows and a bow, having a bow and arrows in hand
Compound type : Bahuvrīhi (bāṇa+dhanus+pāṇi)
  • bāṇa – arrow
    noun (masculine)
  • dhanus – bow
    noun (neuter)
  • pāṇi – hand
    noun (masculine)
Note: Agrees with 'tvam' (you).
भ्रात्रा (bhrātrā) - with your brother (with a brother, by a brother)
(noun)
Instrumental, masculine, singular of bhrātṛ
bhrātṛ - brother
सह (saha) - with, accompanied by, together with
(indeclinable)
Note: Governs the instrumental case.
वनम् (vanam) - to the forest, into the forest
(noun)
Accusative, neuter, singular of vana
vana - forest, wood, grove, thicket
Note: Indicates destination of movement.
गतः (gataḥ) - have gone (gone, departed, arrived at)
(adjective)
Nominative, masculine, singular of gata
gata - gone, departed, arrived, reached, obtained
Past Passive Participle
From root gam (to go)
Root: gam (class 1)
Note: Agrees with 'tvam' (you).
दृष्ट्वा (dṛṣṭvā) - after seeing (having seen, after seeing)
(indeclinable)
Absolutive
Absolutive (gerund) form of the root dṛś (to see)
Root: dṛś (class 1)
वनचरान् (vanacarān) - the forest dwellers (forest dwellers, inhabitants of the forest)
(noun)
Accusative, masculine, plural of vanacara
vanacara - forest dweller, inhabitant of the forest, wild (animal)
Compound type : Tatpuruṣa (vana+cara)
  • vana – forest, wood, grove
    noun (neuter)
  • cara – moving, roaming, dwelling (agent noun/adjective)
    adjective
    Agent Noun/Adjective
    Derived from root car (to move, roam)
    Root: car (class 1)
Note: Object of 'dṛṣṭvā'.
सर्वान् (sarvān) - all (of them) (all, every, whole)
(pronoun)
Accusative, masculine, plural of sarva
sarva - all, every, whole, entire
Note: Agrees with 'vanacarān'.
कच्चित् (kaccit) - I hope (I hope that, I trust that (interrogative/optative particle))
(indeclinable)
कुर्याः (kuryāḥ) - you will not expend (you would do, you might do, you should do, you would make)
(verb)
2nd person , singular, active, optative (vidhi-liṅ) of kṛ
Root: kṛ (class 8)
शरव्ययम् (śaravyayam) - expenditure of arrows (expenditure of arrows, shooting arrows)
(noun)
Accusative, masculine, singular of śaravyaya
śaravyaya - expenditure of arrows, shooting of arrows
Compound type : Tatpuruṣa (śara+vyaya)
  • śara – arrow
    noun (masculine)
  • vyaya – expenditure, expense, loss, waste
    noun (masculine)
    Root: vy-i (class 1)
Note: Object of 'kuryāḥ'.