वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-8, verse-24

तदार्यकलुषा बुद्धिर्जायते शस्त्रसेवनात् ।
पुनर्गत्वा त्वयोध्यायां क्षत्रधर्मं चरिष्यसि ॥२४॥

24. tadāryakaluṣā buddhirjāyate śastrasevanāt ,
punargatvā tvayodhyāyāṃ kṣatradharmaṃ cariṣyasi.

24. tada ārya-kaluṣā buddhiḥ jāyate śastra-sevanāt
punaḥ gatvā tu ayodhyāyām kṣatra-dharmam cariṣyasi

24. tada śastra-sevanāt ārya-kaluṣā buddhiḥ jāyate
punaḥ tu ayodhyāyām gatvā kṣatra-dharmam cariṣyasi

24. Then, the intellect, even of a noble person, becomes tainted (kaluṣā) from the use of weapons. However, having returned to Ayodhyā, you will (again) practice the duty of a warrior (kṣatradharma).

Words meanings summery:

• तद (tada) - then (then, at that time, therefore)

• आर्य-कलुषा (ārya-kaluṣā) - tainted (even for a noble person) (tainted for a noble person, greatly defiled, polluted by what is noble)

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind)

• जायते (jāyate) - becomes (is born, arises, becomes)

• शस्त्र-सेवनात् (śastra-sevanāt) - from the use of weapons (from the service of weapons, from engaging with arms)

• पुनः (punaḥ) - again (again, once more, back)

• गत्वा (gatvā) - having returned (having gone, after going)

• तु (tu) - however (but, however, indeed)

• अयोध्यायाम् (ayodhyāyām) - in Ayodhyā

• क्षत्र-धर्मम् (kṣatra-dharmam) - the duty of a warrior (kṣatradharma) (the duty of a warrior, the law of the kṣatriyas)

• चरिष्यसि (cariṣyasi) - you will practice (you will practice, you will perform, you will wander)

Words meanings and morphology

तद (tada) - then (then, at that time, therefore)

(indeclinable)

आर्य-कलुषा (ārya-kaluṣā) - tainted (even for a noble person) (tainted for a noble person, greatly defiled, polluted by what is noble)

(adjective)

Nominative, feminine, singular of ārya-kaluṣa

ārya-kaluṣa - polluted (even) for a noble person; greatly defiled

Compound type : tatpuruṣa (ārya+kaluṣa)

• ārya – noble, respectable, honorable
  adjective (masculine)
• kaluṣa – stained, defiled, polluted, impure
  adjective (masculine)

Note: Refers to buddhi

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, mind)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, mind

from root budh (to know)

Root: budh (class 1)

जायते (jāyate) - becomes (is born, arises, becomes)

(verb)

3rd person , singular, middle, present (laṭ) of jan

present passive/middle third singular

From root jan (class 4, divādi), ātmanepada, present tense, 3rd person singular

Root: jan (class 4)

Note: Refers to buddhi

शस्त्र-सेवनात् (śastra-sevanāt) - from the use of weapons (from the service of weapons, from engaging with arms)

(noun)

Ablative, neuter, singular of śastra-sevana

śastra-sevana - service of weapons, military service, engaging with arms

Compound type : tatpuruṣa (śastra+sevana)

• śastra – weapon, arm, sword
  noun (neuter)
• sevana – service, practice, attendance, application
  noun (neuter)
  from root sev (to serve)
  Root: sev (class 1)

पुनः (punaḥ) - again (again, once more, back)

(indeclinable)

गत्वा (gatvā) - having returned (having gone, after going)

(indeclinable)

absolutive/gerund

Indeclinable participle from root gam (class 1), formed with suffix -tvā

Root: gam (class 1)

तु (tu) - however (but, however, indeed)

(indeclinable)

अयोध्यायाम् (ayodhyāyām) - in Ayodhyā

(proper noun)

Locative, feminine, singular of ayodhyā

ayodhyā - Ayodhyā (a city, capital of Kosala)

क्षत्र-धर्मम् (kṣatra-dharmam) - the duty of a warrior (kṣatradharma) (the duty of a warrior, the law of the kṣatriyas)

(noun)

Accusative, masculine, singular of kṣatra-dharma

kṣatra-dharma - the duty or law of the warrior class; the practice of kings and warriors

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior, royal power, kṣatriya class
  noun (neuter)
• dharma – law, duty, righteousness, intrinsic nature, constitution
  noun (masculine)

चरिष्यसि (cariṣyasi) - you will practice (you will practice, you will perform, you will wander)

(verb)

2nd person , singular, active, future (lṛṭ) of car

future active second singular

From root car (class 1, bhvādi), parasmaipada, future tense (lṛṭ), 2nd person singular

Root: car (class 1)