वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-8, verse-28

नित्यं शुचिमतिः सौम्य चर धर्मं तपोवने ।
सर्वं हि विदितं तुभ्यं त्रैलोक्यमपि तत्त्वतः ॥२८॥

28. nityaṃ śucimatiḥ saumya cara dharmaṃ tapovane ,
sarvaṃ hi viditaṃ tubhyaṃ trailokyamapi tattvataḥ.

28. nityam śucimatiḥ saumya cara dharmam tapovane
sarvam hi viditam tubhyam trailokyam api tattvataḥ

28. saumya nityam śucimatiḥ tapovane dharmam cara hi
tubhyam sarvam trailokyam api tattvataḥ viditam

28. O gentle one, always be pure-minded and practice your natural law (dharma) in the hermitage. Indeed, everything, even the three worlds, is truly known to you in essence.

Words meanings summery:

• नित्यम् (nityam) - always, constantly, perpetually

• शुचिमतिः (śucimatiḥ) - pure-minded, having a pure intellect

• सौम्य (saumya) - O gentle one, O tranquil one

• चर (cara) - practice, follow, perform

• धर्मम् (dharmam) - natural law (dharma) (natural law, intrinsic nature, righteousness)

• तपोवने (tapovane) - in the hermitage, in the forest suitable for austerities

• सर्वम् (sarvam) - all, everything, the whole

• हि (hi) - indeed, surely, for, because

• विदितम् (viditam) - known, understood, perceived

• तुभ्यम् (tubhyam) - to you, for you

• त्रैलोक्यम् (trailokyam) - the three worlds

• अपि (api) - even, also, too

• तत्त्वतः (tattvataḥ) - truly, in reality, in essence

Words meanings and morphology

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Adverbial usage of the adjective 'nitya'

शुचिमतिः (śucimatiḥ) - pure-minded, having a pure intellect

(adjective)

Nominative, masculine, singular of śucimat

śucimat - pure-minded, having a pure intellect

Possessive suffix -mat to 'śuci' (pure intellect)

Compound type : bahuvrihi (śuci+mati)

• śuci – pure, clean, bright
  adjective
• mati – mind, intellect, thought, intention
  noun (feminine)

सौम्य (saumya) - O gentle one, O tranquil one

(adjective)

Vocative, masculine, singular of saumya

saumya - gentle, mild, tranquil, auspicious; relating to Soma

चर (cara) - practice, follow, perform

(verb)

2nd person , singular, active, imperative (loṭ) of car

Root: car (class 1)

धर्मम् (dharmam) - natural law (dharma) (natural law, intrinsic nature, righteousness)

(noun)

Accusative, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue, moral law

Root: dhṛ

तपोवने (tapovane) - in the hermitage, in the forest suitable for austerities

(noun)

Locative, neuter, singular of tapovana

tapovana - hermitage, forest for austerities, penance grove

Compound type : tatpuruṣa (tapas+vana)

• tapas – austerity, penance, spiritual heat, ascetic practice
  noun (neuter)
  Root: tap
• vana – forest, grove, wood
  noun (neuter)

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

हि (hi) - indeed, surely, for, because

(indeclinable)

विदितम् (viditam) - known, understood, perceived

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Root: vid (class 2)

तुभ्यम् (tubhyam) - to you, for you

(pronoun)

Dative, singular of yusmad

yusmad - you

त्रैलोक्यम् (trailokyam) - the three worlds

(noun)

Nominative, neuter, singular of trailokya

trailokya - the three worlds (heaven, earth, and netherworld)

Compound type : dvigu (tri+loka)

• tri – three
  numeral
• loka – world, realm, people
  noun (masculine)
  Root: lok

अपि (api) - even, also, too

(indeclinable)

तत्त्वतः (tattvataḥ) - truly, in reality, in essence

(indeclinable)

Derived from 'tattva' (reality, truth) with suffix -taḥ (from, by means of)