वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-48, verse-15

क्षिप्रं विसृज वैदेहीं मा त्वा घोरेण चक्षुषा ।
दहेद्दहन भूतेन वृत्रमिन्द्राशनिर्यथा ॥१५॥

15. kṣipraṃ visṛja vaidehīṃ mā tvā ghoreṇa cakṣuṣā ,
daheddahana bhūtena vṛtramindrāśaniryathā.

15. kṣipram visṛja vaidehīm mā tvā ghoreṇa cakṣuṣā
dahet dahanabhūtena vṛtram indra aśaniḥ yathā

15. vaidehīm kṣipram visṛja mā tvā dahanabhūtena
ghoreṇa cakṣuṣā dahet yathā indra aśaniḥ vṛtram

15. Release Vaidehi quickly, lest [Rama] burn you with his terrible, fire-like gaze, just as Indra's thunderbolt [destroyed] Vritra.

Words meanings summery:

• क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

• विसृज (visṛja) - release, abandon, let go, send away

• वैदेहीम् (vaidehīm) - Vaidehi (Sita, daughter of Videha)

• मा (mā) - don't, lest, not

• त्वा (tvā) - you

• घोरेण (ghoreṇa) - with terrible, dreadful, awful

• चक्षुषा (cakṣuṣā) - by/with an eye, with a gaze

• दहेत् (dahet) - may burn, should burn, would burn

• दहनभूतेन (dahanabhūtena) - by the one who has become like fire (referring to the eye/gaze) (by the fire-like being, by the one who has become fire)

• वृत्रम् (vṛtram) - Vritra (a Vedic demon)

• इन्द्र (indra) - Indra (Vedic deity)

• अशनिः (aśaniḥ) - thunderbolt, lightning

• यथा (yathā) - just as, like, as

Words meanings and morphology

क्षिप्रम् (kṣipram) - quickly, swiftly, immediately

(indeclinable)

Note: Adverbial usage.

विसृज (visṛja) - release, abandon, let go, send away

(verb)

2nd person , singular, active, imperative (loṭ) of visṛj

From vi- + √sṛj (to create, emit).

Prefix: vi

Root: sṛj (class 6)

वैदेहीम् (vaidehīm) - Vaidehi (Sita, daughter of Videha)

(proper noun)

Accusative, feminine, singular of vaidehī

vaidehī - a woman from Videha, an epithet for Sita

Derived from Videha (name of a kingdom/king).

मा (mā) - don't, lest, not

(indeclinable)

Negative particle used with optative or aorist to express prohibition or deprecation.

त्वा (tvā) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Second person pronoun.

घोरेण (ghoreṇa) - with terrible, dreadful, awful

(adjective)

Instrumental, neuter, singular of ghora

ghora - terrible, dreadful, fearful, awful, frightful

Note: Modifies 'cakṣuṣā'.

चक्षुषा (cakṣuṣā) - by/with an eye, with a gaze

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision, gaze

From √cakṣ (to see).

Root: cakṣ (class 2)

दहेत् (dahet) - may burn, should burn, would burn

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dah

Root: dah (class 1)

दहनभूतेन (dahanabhūtena) - by the one who has become like fire (referring to the eye/gaze) (by the fire-like being, by the one who has become fire)

(adjective)

Instrumental, neuter, singular of dahanabhūta

dahanabhūta - fire-like, become fire, being of fire

Compound word.

Compound type : karmadhāraya (dahana+bhūta)

• dahana – fire, burning, conflagration
  noun (masculine)
  From root √dah (to burn).
  Root: dah (class 1)
• bhūta – become, been, existing, a being, element
  adjective (neuter)
  Past Passive Participle
  From root √bhū (to be, become).
  Root: bhū (class 1)

Note: Modifies 'cakṣuṣā'.

वृत्रम् (vṛtram) - Vritra (a Vedic demon)

(proper noun)

Accusative, masculine, singular of vṛtra

vṛtra - Vritra (a Vedic demon, personification of drought, slain by Indra)

इन्द्र (indra) - Indra (Vedic deity)

(proper noun)

Nominative, masculine, singular of indra

indra - Indra (chief of the Vedic gods, god of thunder and rain)

अशनिः (aśaniḥ) - thunderbolt, lightning

(noun)

Nominative, masculine, singular of aśani

aśani - thunderbolt, lightning, arrow, spear

From √aś (to throw, reach).

Root: aś (class 5)

Note: The agent in the simile ('Indra's thunderbolt').

यथा (yathā) - just as, like, as

(indeclinable)

Correlative adverb.