वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-48, verse-13

यदि शूर्पणखाहेतोर्जनस्थानगतः खरः ।
अतिवृत्तो हतः पूर्वं रामेणाक्लिष्टकर्मणा ॥१३॥

13. yadi śūrpaṇakhāhetorjanasthānagataḥ kharaḥ ,
ativṛtto hataḥ pūrvaṃ rāmeṇākliṣṭakarmaṇā.

13. yadi śūrpaṇakhāhetoḥ janasthānagataḥ kharaḥ
ativṛttaḥ hataḥ pūrvaṃ rāmeṇa akliṣṭakarmaṇā

13. yadi śūrpaṇakhāhetoḥ janasthānagataḥ ativṛttaḥ
kharaḥ pūrvaṃ akliṣṭakarmaṇā rāmeṇa hataḥ

13. If Khara, having arrived in Janasthāna on account of Śūrpaṇakhā, was previously killed by Rāma—who performs unwearied deeds (karma)—because Khara himself was exceedingly arrogant (ativṛtta)...

Words meanings summery:

• यदि (yadi) - if (if, in case)

• शूर्पणखाहेतोः (śūrpaṇakhāhetoḥ) - on account of Śūrpaṇakhā (for the sake of Śūrpaṇakhā)

• जनस्थानगतः (janasthānagataḥ) - having arrived in Janasthāna (having gone to Janasthāna, arrived at Janasthāna)

• खरः (kharaḥ) - Khara (Khara (proper name, a demon in Rāmāyaṇa))

• अतिवृत्तः (ativṛttaḥ) - exceedingly arrogant (exceedingly arrogant, transgressing, overstepped boundaries)

• हतः (hataḥ) - was killed (killed, struck, destroyed)

• पूर्वं (pūrvaṁ) - previously (before, formerly, previously)

• रामेण (rāmeṇa) - by Rāma

• अक्लिष्टकर्मणा (akliṣṭakarmaṇā) - by the one who performs unwearied deeds (karma) (by one whose deeds are unwearied, by one of unfatigued action (karma))

Words meanings and morphology

यदि (yadi) - if (if, in case)

(indeclinable)

Conditional particle.

शूर्पणखाहेतोः (śūrpaṇakhāhetoḥ) - on account of Śūrpaṇakhā (for the sake of Śūrpaṇakhā)

(noun)

Genitive, masculine, singular of śūrpaṇakhāhetu

śūrpaṇakhāhetu - on account of Śūrpaṇakhā, for the cause of Śūrpaṇakhā

Compound with `hetu` in ablative/genitive sense.

Compound type : tatpuruṣa (śūrpaṇakhā+hetu)

• śūrpaṇakhā – Śūrpaṇakhā (proper name, Rāvaṇa's sister)
  proper noun (feminine)
• hetu – cause, reason, motive, for the sake of
  noun (masculine)
  From root `hi` (to send, impel).
  Root: hi (class 5)

Note: Acts adverbially for 'reason'.

जनस्थानगतः (janasthānagataḥ) - having arrived in Janasthāna (having gone to Janasthāna, arrived at Janasthāna)

(adjective)

Nominative, masculine, singular of janasthānagata

janasthānagata - gone to Janasthāna, having reached Janasthāna

Compound.

Compound type : tatpuruṣa (janasthāna+gata)

• janasthāna – Janasthāna (a specific region/place mentioned in Rāmāyaṇa)
  proper noun (neuter)
• gata – gone, arrived, obtained, reached
  adjective
  Past Passive Participle
  From root `gam` (to go)
  Root: gam (class 1)

खरः (kharaḥ) - Khara (Khara (proper name, a demon in Rāmāyaṇa))

(proper noun)

Nominative, masculine, singular of khara

khara - Khara (name of a Rākṣasa, a general of Rāvaṇa)

अतिवृत्तः (ativṛttaḥ) - exceedingly arrogant (exceedingly arrogant, transgressing, overstepped boundaries)

(adjective)

Nominative, masculine, singular of ativṛtta

ativṛtta - one who has transgressed, exceedingly arrogant, presumptuous, ill-behaved

Past Passive Participle

From `ati` (prefix) + `vṛt` (to be, to turn, to act) + suffix `ta`.

Prefix: ati

Root: vṛt (class 1)

हतः (hataḥ) - was killed (killed, struck, destroyed)

(adjective)

Nominative, masculine, singular of hata

hata - struck, killed, destroyed, smitten

Past Passive Participle

From root `han` (to strike, kill).

Root: han (class 2)

पूर्वं (pūrvaṁ) - previously (before, formerly, previously)

(indeclinable)

Accusative singular neuter, used adverbially.

रामेण (rāmeṇa) - by Rāma

(proper noun)

Instrumental, masculine, singular of rāma

rāma - Rāma (proper name)

Root: ram (class 1)

अक्लिष्टकर्मणा (akliṣṭakarmaṇā) - by the one who performs unwearied deeds (karma) (by one whose deeds are unwearied, by one of unfatigued action (karma))

(adjective)

Instrumental, masculine, singular of akliṣṭakarman

akliṣṭakarman - whose actions are unwearied, whose deeds are performed without effort/difficulty, unwearied in action

Compound.

Compound type : bahuvrīhi (a+kliṣṭa+karman)

• a – not, un-, in- (negation prefix)
  indeclinable
  Negative prefix.
• kliṣṭa – troubled, distressed, fatigued, difficult, laborious
  adjective
  Past Passive Participle
  From root `kliś` (to suffer, be troubled).
  Root: kliś (class 4)
• karman – action, deed, work, effect, fate (karma)
  noun (neuter)
  From root `kṛ` (to do).
  Root: kṛ (class 8)

Note: Instrumental singular, agreeing with `rāmeṇa`.