वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-3, chapter-30, verse-20
आप्तयज्ञहरं क्रूरं ब्रह्मघ्नं दुष्टचारिणम् ।
कर्कशं निरनुक्रोशं प्रजानामहिते रतम् ।
रावणं सर्वभूतानां सर्वलोकभयावहम् ॥२०॥
कर्कशं निरनुक्रोशं प्रजानामहिते रतम् ।
रावणं सर्वभूतानां सर्वलोकभयावहम् ॥२०॥
20. āptayajñaharaṃ krūraṃ brahmaghnaṃ duṣṭacāriṇam ,
karkaśaṃ niranukrośaṃ prajānāmahite ratam ,
rāvaṇaṃ sarvabhūtānāṃ sarvalokabhayāvaham.
karkaśaṃ niranukrośaṃ prajānāmahite ratam ,
rāvaṇaṃ sarvabhūtānāṃ sarvalokabhayāvaham.
20.
āptayajñaharam krūram brahmaghnam
duṣṭacāriṇam karkaśam niranukrośam
prajānām ahite ratam rāvaṇam
sarvabhūtānām sarvalokabhayāvaham
duṣṭacāriṇam karkaśam niranukrośam
prajānām ahite ratam rāvaṇam
sarvabhūtānām sarvalokabhayāvaham
20.
rāvaṇam āptayajñaharam krūram
brahmaghnam duṣṭacāriṇam karkaśam
niranukrośam prajānām ahite ratam
sarvabhūtānām sarvalokabhayāvaham
brahmaghnam duṣṭacāriṇam karkaśam
niranukrośam prajānām ahite ratam
sarvabhūtānām sarvalokabhayāvaham
20.
Rāvaṇa, who deprives worthy individuals of their Vedic rituals (yajña), is cruel, a slayer of Brahmins, of corrupt conduct, harsh, pitiless, engrossed in harming living beings, and a cause of terror to all creatures and all worlds.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आप्तयज्ञहरम् (āptayajñaharam) - who steals Vedic rituals from worthy performers
- क्रूरम् (krūram) - cruel, fierce
- ब्रह्मघ्नम् (brahmaghnam) - a killer of Brahmins
- दुष्टचारिणम् (duṣṭacāriṇam) - of evil conduct, corrupt in actions
- कर्कशम् (karkaśam) - harsh, rough, cruel
- निरनुक्रोशम् (niranukrośam) - merciless, pitiless
- प्रजानाम् (prajānām) - of the creatures, of the subjects
- अहिते (ahite) - in harm, in evil, in what is detrimental
- रतम् (ratam) - engaged in, devoted to, delighting in
- रावणम् (rāvaṇam) - Rāvaṇa
- सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
- सर्वलोकभयावहम् (sarvalokabhayāvaham) - causing fear to all worlds
Words meanings and morphology
आप्तयज्ञहरम् (āptayajñaharam) - who steals Vedic rituals from worthy performers
(adjective)
Accusative, masculine, singular of āptayajñahara
āptayajñahara - one who carries away the yajña of worthy persons
Compound type : tatpuruṣa (āpta+yajña+hara)
- āpta – obtained, gained, trustworthy, worthy, competent
adjective
Past Passive Participle
Root: āp (class 5) - yajña – Vedic ritual, sacrifice
noun (masculine)
Root: yaj (class 1) - hara – taking away, stealing, seizing, destroyer
adjective (masculine)
Root: hṛ (class 1)
क्रूरम् (krūram) - cruel, fierce
(adjective)
Accusative, masculine, singular of krūra
krūra - cruel, fierce, dreadful
ब्रह्मघ्नम् (brahmaghnam) - a killer of Brahmins
(noun)
Accusative, masculine, singular of brahmaghna
brahmaghna - killer of a Brahmin
Compound type : tatpuruṣa (brahman+ghna)
- brahman – a Brahmin, a priest, sacred word, the Absolute
noun (masculine) - ghna – slayer, killer, destructive of
adjective (masculine)
Root: han (class 2)
दुष्टचारिणम् (duṣṭacāriṇam) - of evil conduct, corrupt in actions
(adjective)
Accusative, masculine, singular of duṣṭacārin
duṣṭacārin - one whose conduct is bad, evil-doer
Compound type : karmadhāraya (duṣṭa+cārin)
- duṣṭa – corrupted, wicked, bad, spoiled
adjective
Past Passive Participle
Root: duṣ (class 4) - cārin – walking, moving, acting, behaving, practicing
adjective (masculine)
Root: car (class 1)
कर्कशम् (karkaśam) - harsh, rough, cruel
(adjective)
Accusative, masculine, singular of karkaśa
karkaśa - harsh, rough, hard, cruel
निरनुक्रोशम् (niranukrośam) - merciless, pitiless
(adjective)
Accusative, masculine, singular of niranukrośa
niranukrośa - devoid of pity, merciless
Compound type : tatpuruṣa (nir+anukrośa)
- nir – without, out of, away from
indeclinable - anukrośa – pity, compassion, sympathy
noun (masculine)
Prefix: anu
Root: kruś (class 1)
प्रजानाम् (prajānām) - of the creatures, of the subjects
(noun)
Genitive, feminine, plural of prajā
prajā - offspring, creatures, subjects, people
Root: jan (class 4)
अहिते (ahite) - in harm, in evil, in what is detrimental
(noun)
Locative, neuter, singular of ahita
ahita - not good, harmful, hostile, harm
Compound type : nañ-tatpuruṣa (a+hita)
- a – not, non-
indeclinable - hita – beneficial, good, welfare
adjective
Past Passive Participle
Root: dhā (class 3)
रतम् (ratam) - engaged in, devoted to, delighting in
(adjective)
Accusative, masculine, singular of rata
rata - engaged, devoted, delighted, pleased
Past Passive Participle
Root: ram (class 1)
रावणम् (rāvaṇam) - Rāvaṇa
(proper noun)
Accusative, masculine, singular of rāvaṇa
rāvaṇa - Rāvaṇa (name of the demon king of Lanka)
सर्वभूतानाम् (sarvabhūtānām) - of all beings, of all creatures
(noun)
Genitive, neuter, plural of sarvabhūta
sarvabhūta - all beings, every creature
Compound type : karmadhāraya (sarva+bhūta)
- sarva – all, every
pronoun - bhūta – being, creature, element
noun (neuter)
Past Passive Participle
Root: bhū (class 1)
सर्वलोकभयावहम् (sarvalokabhayāvaham) - causing fear to all worlds
(adjective)
Accusative, masculine, singular of sarvalokabhayāvaha
sarvalokabhayāvaha - bringing fear to all worlds
Compound type : tatpuruṣa (sarva+loka+bhayāvaha)
- sarva – all, every
pronoun - loka – world, realm, people
noun (masculine)
Root: lok (class 10) - bhayāvaha – causing fear, terrifying
adjective
Prefix: ā
Root: vah (class 1)