वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-30, verse-12

उच्छेत्तारं च धर्माणां परदाराभिमर्शनम् ।
सर्वदिव्यास्त्रयोक्तारं यज्ञविघ्नकरं सदा ॥१२॥

12. ucchettāraṃ ca dharmāṇāṃ paradārābhimarśanam ,
sarvadivyāstrayoktāraṃ yajñavighnakaraṃ sadā.

12. ucchettāram ca dharmāṇām paradārābhimarśanam
sarvadivyāstrayoktāram yajñavighnakaram sadā

12. dharmāṇām ca ucchettāram paradārābhimarśanam
sarvadivyāstrayoktāram yajñavighnakaram sadā

12. And the destroyer of natural laws (dharma), the violator of other men's wives, the wielder of all divine weapons, and the one who always obstructs Vedic rituals (yajña).

Words meanings summery:

• उच्छेत्तारम् (ucchettāram) - the uprooter, the destroyer, the eradicater

• च (ca) - and, also

• धर्माणाम् (dharmāṇām) - of the dharma's, of the righteous principles, of the natural laws

• परदाराभिमर्शनम् (paradārābhimarśanam) - the violator of others' wives, one who touches others' wives

• सर्वदिव्यास्त्रयोक्तारम् (sarvadivyāstrayoktāram) - the wielder of all divine weapons

• यज्ञविघ्नकरम् (yajñavighnakaram) - the creator of obstacles for yajña, one who obstructs yajña's

• सदा (sadā) - always, ever, constantly

Words meanings and morphology

उच्छेत्तारम् (ucchettāram) - the uprooter, the destroyer, the eradicater

(noun)

Accusative, masculine, singular of ucchettṛ

ucchettṛ - uprooter, destroyer, cutter off

Agent noun

From root chid (to cut) with prefix ud (up) + suffix -tṛ.

Prefix: ud

Root: chid (class 7)

Note: Used as an epithet describing the main subject.

च (ca) - and, also

(indeclinable)

Conjunction

Note: Connects this attribute to the previous list.

धर्माणाम् (dharmāṇām) - of the dharma's, of the righteous principles, of the natural laws

(noun)

Genitive, masculine, plural of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, cosmic order, moral law

From root dhṛ (to uphold, support) + suffix -man.

Root: dhṛ (class 1)

Note: Governed by 'ucchettāram'.

परदाराभिमर्शनम् (paradārābhimarśanam) - the violator of others' wives, one who touches others' wives

(noun)

Accusative, masculine, singular of paradārābhimarśana

paradārābhimarśana - violating others' wives, molesting others' wives

Noun of action / Agent noun

Compound: para (other) + dāra (wife) + abhimarśana (touching, violating). From abhi + mṛś (to touch, violate) + suffix -ana.

Compound type : tatpuruṣa (para+dāra+abhimarśana)

• para – other, foreign, supreme
  adjective (masculine)
• dāra – wife
  noun (masculine)
  Always used in plural when meaning 'wife' in Sanskrit
• abhimarśana – touching, violating, molestation
  noun (neuter)
  Noun of action
  From root mṛś with prefix abhi and suffix -ana
  Prefix: abhi
  Root: mṛś (class 6)

Note: Used as an epithet describing the main subject.

सर्वदिव्यास्त्रयोक्तारम् (sarvadivyāstrayoktāram) - the wielder of all divine weapons

(noun)

Accusative, masculine, singular of sarvadivyāstrayoktṛ

sarvadivyāstrayoktṛ - wielder of all divine weapons

Agent noun

Compound: sarva (all) + divya (divine) + astra (weapon) + yoktṛ (wielder, user). From root yuj (to join, apply) + suffix -tṛ.

Compound type : tatpuruṣa (sarva+divya+astra+yoktṛ)

• sarva – all, every, whole
  adjective (masculine)
• divya – divine, celestial, heavenly
  adjective (masculine)
  From div (heaven)
• astra – weapon (missile), dart
  noun (neuter)
• yoktṛ – wielder, joiner, one who yokes, user
  noun (masculine)
  Agent noun
  From root yuj + suffix -tṛ
  Root: yuj (class 7)

Note: Used as an epithet describing the main subject.

यज्ञविघ्नकरम् (yajñavighnakaram) - the creator of obstacles for yajña, one who obstructs yajña's

(noun)

Accusative, masculine, singular of yajñavighnakara

yajñavighnakara - causing obstacles to Vedic ritual (yajña), obstructer of Vedic ritual (yajña)

Agent noun

Compound: yajña (Vedic ritual) + vighna (obstacle) + kara (maker, doer). From root kṛ + suffix -a.

Compound type : tatpuruṣa (yajña+vighna+kara)

• yajña – Vedic ritual, sacrifice, worship
  noun (masculine)
  From root yaj (to worship, sacrifice)
  Root: yaj (class 1)
• vighna – obstacle, impediment, hindrance
  noun (masculine)
  From vi + han (to strike, hinder)
  Prefix: vi
  Root: han (class 2)
• kara – maker, doer, causing
  adjective (masculine)
  Agent noun
  From root kṛ + suffix -a
  Root: kṛ (class 8)

Note: Used as an epithet describing the main subject.

सदा (sadā) - always, ever, constantly

(indeclinable)

Adverb of time.

Note: Qualifies 'yajñavighnakaram'.