वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-14, verse-26

प्रीतो ऽस्मि ते महत् कर्म त्वया कृतमिदं प्रभो ।
प्रदेयो यन्निमित्तं ते परिष्वङ्गो मया कृतः ॥२६॥

26. prīto'smi te mahat karma tvayā kṛtamidaṃ prabho ,
pradeyo yannimittaṃ te pariṣvaṅgo mayā kṛtaḥ.

26. prītaḥ asmi te mahat karma tvayā kṛtam idam prabho
pradeyaḥ yat nimittam te pariṣvaṅgaḥ mayā kṛtaḥ

26. prabho te tvayā idam mahat karma kṛtam prītaḥ asmi
yat nimittam te mayā pariṣvaṅgaḥ pradeyaḥ kṛtaḥ

26. O lord, I am pleased with you for this great deed accomplished by you. It is for this reason that I have given you this embrace (pariṣvaṅga).

Words meanings summery:

• प्रीतः (prītaḥ) - pleased (Rāma is pleased) (pleased, glad, satisfied)

• अस्मि (asmi) - I am

• ते (te) - with you (used with verbs of pleasure) (to you, of you, by you)

• महत् (mahat) - great (referring to the deed) (great, large, important)

• कर्म (karma) - deed, work (referring to building the hermitage) (action, deed, work, ritual (karma))

• त्वया (tvayā) - by you (Lakṣmaṇa) (by you)

• कृतम् (kṛtam) - accomplished (referring to the `karma`) (done, made, performed)

• इदम् (idam) - this (referring to the great deed) (this)

• प्रभो (prabho) - O lord (addressing Lakṣmaṇa) (O lord, O master)

• प्रदेयः (pradeyaḥ) - a fitting or due (embrace) (to be given, due, fit to be given, a gift)

• यत् (yat) - for which (reason) (which, that, because)

• निमित्तम् (nimittam) - reason, cause (cause, reason, motive)

• ते (te) - to you (Lakṣmaṇa) (to you, for you)

• परिष्वङ्गः (pariṣvaṅgaḥ) - embrace (pariṣvaṅga) (embrace, close contact)

• मया (mayā) - by me (Rāma) (by me)

• कृतः (kṛtaḥ) - given (referring to the embrace) (done, made, performed, given)

Words meanings and morphology

प्रीतः (prītaḥ) - pleased (Rāma is pleased) (pleased, glad, satisfied)

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, glad, satisfied, beloved

past passive participle

derived from root `prī` 'to please' with suffix `kta`

Root: prī (class 9)

Note: Subject complement with `asmi`.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present (laṭ)

present 1st singular active of root `as`

Root: as (class 2)

ते (te) - with you (used with verbs of pleasure) (to you, of you, by you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (plural or respectful singular)

dative/genitive singular of `yuṣmad` (enclitic form)

महत् (mahat) - great (referring to the deed) (great, large, important)

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, mighty, important

present active participle

strong stem of `mahat` (participle of `mah` 'to be great')

Root: mah (class 1)

कर्म (karma) - deed, work (referring to building the hermitage) (action, deed, work, ritual (karma))

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

derived from root `kṛ` with suffix `man`

Root: kṛ (class 8)

त्वया (tvayā) - by you (Lakṣmaṇa) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (plural or respectful singular)

instrumental singular of `yuṣmad`

कृतम् (kṛtam) - accomplished (referring to the `karma`) (done, made, performed)

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, prepared

past passive participle

derived from root `kṛ` with suffix `kta`

Root: kṛ (class 8)

Note: Modifies `karma`.

इदम् (idam) - this (referring to the great deed) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, these, here

nominative singular neuter of `idam`

Note: Modifies `karma`.

प्रभो (prabho) - O lord (addressing Lakṣmaṇa) (O lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, powerful

vocative singular of `prabhu` (u-stem)

Prefix: pra

Root: bhū (class 1)

प्रदेयः (pradeyaḥ) - a fitting or due (embrace) (to be given, due, fit to be given, a gift)

(adjective)

Nominative, masculine, singular of pradeya

pradeya - to be given, due, fit to be given, a gift, something that should be given

gerundive (future passive participle)

derived from root `dā` (to give) with prefix `pra` and suffix `eya`

Prefix: pra

Root: dā (class 3)

Note: Expresses obligation or fitness.

यत् (yat) - for which (reason) (which, that, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, who, what

nominative/accusative singular neuter of `yad` (used adverbially or as a conjunction)

Note: Here functions like 'because of which'.

निमित्तम् (nimittam) - reason, cause (cause, reason, motive)

(noun)

Accusative, neuter, singular of nimitta

nimitta - cause, reason, sign, token

neuter nominative/accusative singular

ते (te) - to you (Lakṣmaṇa) (to you, for you)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (plural or respectful singular)

dative/genitive singular of `yuṣmad` (enclitic form)

Note: Indirect object of `kṛtaḥ` (given).

परिष्वङ्गः (pariṣvaṅgaḥ) - embrace (pariṣvaṅga) (embrace, close contact)

(noun)

Nominative, masculine, singular of pariṣvaṅga

pariṣvaṅga - embrace, hugging, close contact

derived from root `svaj` with prefix `pari`

Prefix: pari

Root: svaj (class 1)

मया (mayā) - by me (Rāma) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

instrumental singular of `asmad`

कृतः (kṛtaḥ) - given (referring to the embrace) (done, made, performed, given)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, prepared, given

past passive participle

derived from root `kṛ` with suffix `kta`

Root: kṛ (class 8)

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