वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-82, verse-24

तस्यार्थमुत्तरं कालं निवत्स्यामि सुखं वने ।
तं प्रतिश्रवमामुच्य नास्य मिथ्या भविष्यति ॥२४॥

24. tasyārthamuttaraṃ kālaṃ nivatsyāmi sukhaṃ vane ,
taṃ pratiśravamāmucya nāsya mithyā bhaviṣyati.

24. tasya artham uttaram kālam nivatsyāmi sukham vane
| tam pratiśravam āmucya na asya mithyā bhaviṣyati

24. tasya artham uttaram kālam sukham vane nivatsyāmi
tam pratiśravam āmucya asya mithyā na bhaviṣyati

24. For his sake, I will happily reside in the forest for the remaining period. Having made that promise, this promise of mine will not prove false.

Words meanings summery:

• तस्य (tasya) - of him, his

• अर्थम् (artham) - for the sake, purpose, meaning

• उत्तरम् (uttaram) - the remaining period (of exile) (later, remaining, subsequent)

• कालम् (kālam) - time, period, season

• निवत्स्यामि (nivatsyāmi) - I will reside

• सुखम् (sukham) - happily, comfortably, easily, joy

• वने (vane) - in the forest

• तम् (tam) - that, him

• प्रतिश्रवम् (pratiśravam) - promise, agreement, assent

• आमुच्य (āmucya) - having uttered, having made (a promise)

• न (na) - not, no

• अस्य (asya) - of this (promise) (of this, his, her, its)

• मिथ्या (mithyā) - false, untrue, wrongly

• भविष्यति (bhaviṣyati) - it will be, he/she/it will become

Words meanings and morphology

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rama.

अर्थम् (artham) - for the sake, purpose, meaning

(noun)

Accusative, masculine, singular of artha

artha - purpose, object, meaning, wealth, for the sake of

Note: Used here adverbially, 'for the sake of'.

उत्तरम् (uttaram) - the remaining period (of exile) (later, remaining, subsequent)

(adjective)

Accusative, neuter, singular of uttara

uttara - later, subsequent, remaining, northern, superior, answer

Note: Agrees with 'kālam'. Refers to the remaining duration of the exile.

कालम् (kālam) - time, period, season

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season, duration

Note: Used here adverbially, 'for the duration of time'.

निवत्स्यामि (nivatsyāmi) - I will reside

(verb)

1st person , singular, active, future (ḷṛṭ) of vas

Future tense

From root vas (1st class Parasmaipada) with upasarga ni. Future tense, 1st person singular.

Prefix: ni

Root: vas (class 1)

Note: Implied subject is 'I' (Bharata).

सुखम् (sukham) - happily, comfortably, easily, joy

(indeclinable)

Note: Adverbial usage, 'happily'.

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

तम् (tam) - that, him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'pratiśravam'.

प्रतिश्रवम् (pratiśravam) - promise, agreement, assent

(noun)

Accusative, masculine, singular of pratiśrava

pratiśrava - promise, agreement, assent

From prati-śru (to hear, agree, promise).

Prefix: prati

Root: śru (class 5)

आमुच्य (āmucya) - having uttered, having made (a promise)

(indeclinable)

absolutive (gerund)

From root muc (6th class Parasmaipada) with upasarga ā, forming an absolutive.

Prefix: ā

Root: muc (class 6)

Note: Implies the action of Bharata having given the promise to Rama.

न (na) - not, no

(indeclinable)

अस्य (asya) - of this (promise) (of this, his, her, its)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one, he, she, it

Note: Refers to the promise just made.

मिथ्या (mithyā) - false, untrue, wrongly

(indeclinable)

भविष्यति (bhaviṣyati) - it will be, he/she/it will become

(verb)

3rd person , singular, active, future (ḷṛṭ) of bhū

Future tense

From root bhū (1st class Parasmaipada). Future tense, 3rd person singular.

Root: bhū (class 1)

Note: Implied subject is 'promise'.