वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-82, verse-14

उत्तरीयमिहासक्तं सुव्यक्तं सीतया तदा ।
तथा ह्येते प्रकाशन्ते सक्ताः कौशेयतन्तवः ॥१४॥

14. uttarīyamihāsaktaṃ suvyaktaṃ sītayā tadā ,
tathā hyete prakāśante saktāḥ kauśeyatantavaḥ.

14. uttariyam iha āsaktam suvyaktam sītayā tadā
tathā hi ete prakāśante saktāḥ kauśeyatantavaḥ

14. tadā sītayā uttariyam iha suvyaktam āsaktam
tathā hi ete saktāḥ kauśeyatantavaḥ prakāśante

14. An upper garment (uttarīya) was clearly left here by Sītā then. Indeed, thus these attached silk threads are visible.

Words meanings summery:

• उत्तरियम् (uttariyam) - upper garment (uttarīya) (upper garment, shawl, mantle)

• इह (iha) - here (on this bed/spot) (here, in this world, at this time)

• आसक्तम् (āsaktam) - attached (to the bed) (attached, clinging, fastened)

• सुव्यक्तम् (suvyaktam) - clearly (clearly, distinctly, evident)

• सीतया (sītayā) - by Sītā

• तदा (tadā) - then, at that time

• तथा (tathā) - thus (referring to the observation) (thus, so, in that manner)

• हि (hi) - indeed (indeed, surely, because)

• एते (ete) - these (threads) (these)

• प्रकाशन्ते (prakāśante) - are visible (shine, appear, become visible, become manifest)

• सक्ताः (saktāḥ) - attached (to the garment/ground) (attached, clinging, adhering)

• कौशेयतन्तवः (kauśeyatantavaḥ) - silk threads

Words meanings and morphology

उत्तरियम् (uttariyam) - upper garment (uttarīya) (upper garment, shawl, mantle)

(noun)

Nominative, neuter, singular of uttarīya

uttarīya - upper garment, mantle, shawl

Note: Subject of the sentence.

इह (iha) - here (on this bed/spot) (here, in this world, at this time)

(indeclinable)

Note: Adverb of place.

आसक्तम् (āsaktam) - attached (to the bed) (attached, clinging, fastened)

(adjective)

Nominative, neuter, singular of āsakta

āsakta - attached, clinging, fixed on, devoted to

Past Passive Participle

Derived from root sañj (to cling to) with prefix ā-

Prefix: ā

Root: sañj (class 1)

Note: Agrees with 'uttariyam'.

सुव्यक्तम् (suvyaktam) - clearly (clearly, distinctly, evident)

(adjective)

Nominative, neuter, singular of suvyakta

suvyakta - very clear, distinct, manifest, evident

Prefix: su

Root: añj (class 7)

Note: Functions as an adverb here, modifying 'āsaktam'.

सीतया (sītayā) - by Sītā

(proper noun)

Instrumental, feminine, singular of sītā

sītā - Sītā

Note: Agent in the passive construction.

तदा (tadā) - then, at that time

(indeclinable)

Note: Adverb of time.

तथा (tathā) - thus (referring to the observation) (thus, so, in that manner)

(indeclinable)

Note: Adverb of manner.

हि (hi) - indeed (indeed, surely, because)

(indeclinable)

Note: Particle used for emphasis or causal relation.

एते (ete) - these (threads) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, this one, these

Note: Nominative plural masculine form of 'etad', referring to 'kauśeyatantavaḥ'.

प्रकाशन्ते (prakāśante) - are visible (shine, appear, become visible, become manifest)

(verb)

3rd person , plural, middle, present (laṭ) of prakāś

Present Indicative

3rd person plural, middle voice

Prefix: pra

Root: kāś (class 1)

Note: The subject is 'kauśeyatantavaḥ'.

सक्ताः (saktāḥ) - attached (to the garment/ground) (attached, clinging, adhering)

(adjective)

Nominative, masculine, plural of sakta

sakta - attached, clinging, fixed, devoted to

Past Passive Participle

Derived from root sañj (to cling to, adhere)

Root: sañj (class 1)

Note: Agrees with 'kauśeyatantavaḥ'.

कौशेयतन्तवः (kauśeyatantavaḥ) - silk threads

(noun)

Nominative, masculine, plural of kauśeyatantu

kauśeyatantu - silk thread

Compound type : tatpuruṣa (kauśeya+tantu)

• kauśeya – silken, made of silk, silk cloth
  adjective (neuter)
• tantu – thread, filament, string
  noun (masculine)

Note: Subject of 'prakāśante'.