वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-82, verse-15

मन्ये भर्तुः सुखा शय्या येन बाला तपस्विनी ।
सुकुमारी सती दुःखं न विजानाति मैथिली ॥१५॥

15. manye bhartuḥ sukhā śayyā yena bālā tapasvinī ,
sukumārī satī duḥkhaṃ na vijānāti maithilī.

15. manye bhartuḥ sukhā śayyā yena bālā tapasvinī
sukumārī satī duḥkham na vijānāti maithilī

15. manye bhartuḥ śayyā sukhā yena bālā tapasvinī
sukumārī satī maithilī duḥkham na vijānāti

15. I believe that the husband's bed is so comfortable that because of it, the delicate, ascetic girl, Maithilī, does not experience suffering.

Words meanings summery:

• मन्ये (manye) - I believe (I think, I believe, I suppose)

• भर्तुः (bhartuḥ) - husband's (of the husband, husband's, of the supporter/master)

• सुखा (sukhā) - comfortable (bed) (comfortable, pleasant, happy)

• शय्या (śayyā) - bed, couch, sleeping

• येन (yena) - because of which (bed) (by which, because of which, whereby)

• बाला (bālā) - (the) young girl (Maithilī) (young girl, maiden, child)

• तपस्विनी (tapasvinī) - (the) ascetic girl (Maithilī) (ascetic woman, female ascetic, pious woman)

• सुकुमारी (sukumārī) - very delicate (Maithilī) (very delicate, tender, soft, graceful)

• सती (satī) - being (very delicate) (being, existing, virtuous woman)

• दुःखम् (duḥkham) - suffering (sorrow, suffering, pain, misery)

• न (na) - not, no

• विजानाति (vijānāti) - experiences (suffering) (knows, understands, perceives, distinguishes)

• मैथिली (maithilī) - Sītā (Maithilī (princess of Mithila, Sītā))

Words meanings and morphology

मन्ये (manye) - I believe (I think, I believe, I suppose)

(verb)

1st person , singular, middle, present (laṭ) of man

Present Indicative

1st person singular, middle voice

Root: man (class 4)

भर्तुः (bhartuḥ) - husband's (of the husband, husband's, of the supporter/master)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master, lord

Root: bhṛ (class 3)

Note: Refers to Rāma.

सुखा (sukhā) - comfortable (bed) (comfortable, pleasant, happy)

(adjective)

Nominative, feminine, singular of sukha

sukha - comfort, pleasure, happiness, ease

Note: Agrees with 'śayyā'.

शय्या (śayyā) - bed, couch, sleeping

(noun)

Nominative, feminine, singular of śayyā

śayyā - bed, couch, sleeping, repose

Gerundive/Nomen Agentis

From root śī (to lie down) + yaT suffix

Root: śī (class 2)

Note: Subject of the implied verb 'is'.

येन (yena) - because of which (bed) (by which, because of which, whereby)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, that, what

Note: Instrumental singular of 'yad', functioning adverbially to express cause or reason.

बाला (bālā) - (the) young girl (Maithilī) (young girl, maiden, child)

(noun)

Nominative, feminine, singular of bālā

bālā - young girl, maiden, child, female child

Note: Appositive to 'Maithilī'.

तपस्विनी (tapasvinī) - (the) ascetic girl (Maithilī) (ascetic woman, female ascetic, pious woman)

(noun)

Nominative, feminine, singular of tapasvinī

tapasvinī - female ascetic, a woman practicing penance, pious woman

Feminine form of tapasvin (one who performs tapas)

Root: tap (class 1)

Note: Appositive to 'Maithilī'.

सुकुमारी (sukumārī) - very delicate (Maithilī) (very delicate, tender, soft, graceful)

(adjective)

Nominative, feminine, singular of sukumārī

sukumārī - very delicate, tender, soft, graceful (feminine)

Compound type : tatpuruṣa (su+kumāra)

• su – good, well, very, excellent
  indeclinable
• kumāra – boy, youth, prince, delicate
  noun (masculine)

Note: Agrees with 'Maithilī'.

सती (satī) - being (very delicate) (being, existing, virtuous woman)

(adjective)

Nominative, feminine, singular of sat

sat - being, existing, good, virtuous, real

Present Active Participle

Feminine nominative singular form of the participle of root as (to be)

Root: as (class 2)

Note: Qualifies 'Maithilī' in the sense of "being" delicate.

दुःखम् (duḥkham) - suffering (sorrow, suffering, pain, misery)

(noun)

Accusative, neuter, singular of duḥkha

duḥkha - sorrow, suffering, pain, misery, discomfort

Note: Object of the verb 'vijānāti'.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'vijānāti'.

विजानाति (vijānāti) - experiences (suffering) (knows, understands, perceives, distinguishes)

(verb)

3rd person , singular, active, present (laṭ) of vijñā

Present Indicative

3rd person singular, active voice

Prefix: vi

Root: jñā (class 9)

Note: The subject is 'Maithilī'.

मैथिली (maithilī) - Sītā (Maithilī (princess of Mithila, Sītā))

(proper noun)

Nominative, feminine, singular of maithilī

maithilī - princess of Mithila, Sītā, a woman from Mithila

Note: Subject of the sentence.