वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-81, verse-4

तदवस्थं तु भरतं शत्रुघ्नो ऽनन्तर स्थितः ।
परिष्वज्य रुरोदोच्चैर्विसंज्ञः शोककर्शितः ॥४॥

4. tadavasthaṃ tu bharataṃ śatrughno'nantara sthitaḥ ,
pariṣvajya rurodoccairvisaṃjñaḥ śokakarśitaḥ.

4. tatavastham tu bharatam śatrughnaḥ anantara sthitaḥ
pariṣvajya ruroda uccaiḥ visaṃjñaḥ śokakarśitaḥ

4. anantara sthitaḥ śatrughnaḥ tu tadavastham bharatam
pariṣvajya visaṃjñaḥ śokakarśitaḥ uccaiḥ ruroda

4. Shatrughna, who was standing right beside Bharata in that state, embraced him and wept loudly, himself bewildered and worn out by sorrow.

Words meanings summery:

• ततवस्थम् (tatavastham) - in that condition, in that state

• तु (tu) - but, indeed, yet

• भरतम् (bharatam) - Bharata (name)

• शत्रुघ्नः (śatrughnaḥ) - Shatrughna (name)

• अनन्तर (anantara) - immediately after, adjacent, nearby

• स्थितः (sthitaḥ) - standing, situated, being

• परिष्वज्य (pariṣvajya) - having embraced

• रुरोद (ruroda) - wept, cried

• उच्चैः (uccaiḥ) - loudly, high, aloud

• विसंज्ञः (visaṁjñaḥ) - unconscious, bewildered, senseless

• शोककर्शितः (śokakarśitaḥ) - emaciated by grief, weakened by sorrow

Words meanings and morphology

ततवस्थम् (tatavastham) - in that condition, in that state

(adjective)

Accusative, masculine, singular of tadavastha

tadavastha - being in that condition/state

Compound type : bahuvrihi (tad+avasthā)

• tad – that, by that
  pronoun (neuter)
• avasthā – condition, state, situation
  noun (feminine)

तु (tu) - but, indeed, yet

(indeclinable)

भरतम् (bharatam) - Bharata (name)

(proper noun)

Accusative, masculine, singular of bharata

bharata - Bharata (name of Rama's brother), a descendant of Bharata

शत्रुघ्नः (śatrughnaḥ) - Shatrughna (name)

(proper noun)

Nominative, masculine, singular of śatrughna

śatrughna - Shatrughna (name of Rama's brother, lit. 'slayer of enemies')

अनन्तर (anantara) - immediately after, adjacent, nearby

(adjective)

Nominative, masculine, singular of anantara

anantara - having no interval, immediate, next

Compound type : tatpuruṣa (a+antara)

• a – not, non-
  indeclinable
• antara – interval, space, difference
  noun (neuter)

Note: Adverbial usage, here qualifying 'sthitaḥ' or 'Shatrughna'.

स्थितः (sthitaḥ) - standing, situated, being

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, firm

Past Passive Participle

Past Passive Participle of root sthā.

Root: sthā (class 1)

परिष्वज्य (pariṣvajya) - having embraced

(indeclinable)

absolutive

Formed with Absolutive suffix -ya after upasarga.

Prefix: pari

Root: svaj (class 1)

रुरोद (ruroda) - wept, cried

(verb)

3rd person , singular, active, perfect (liṭ) of rud

Root: rud (class 2)

उच्चैः (uccaiḥ) - loudly, high, aloud

(indeclinable)

विसंज्ञः (visaṁjñaḥ) - unconscious, bewildered, senseless

(adjective)

Nominative, masculine, singular of visaṃjña

visaṁjña - senseless, unconscious, bewildered

Compound type : bahuvrihi (vi+saṃjñā)

• vi – dis-, without, apart
  indeclinable
• saṃjñā – consciousness, understanding, name
  noun (feminine)

शोककर्शितः (śokakarśitaḥ) - emaciated by grief, weakened by sorrow

(adjective)

Nominative, masculine, singular of śokakarśita

śokakarśita - emaciated/weakened by sorrow/grief

Compound type : tatpuruṣa (śoka+karśita)

• śoka – grief, sorrow, lamentation
  noun (masculine)
• karśita – emaciated, weakened
  adjective
  Past Passive Participle
  Past Passive Participle of root kṛś.
  Root: kṛś (class 1)