वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-81, verse-15

तत् सर्वं प्रत्यनुज्ञासीद् रामः सत्यपराक्रमः ।
न हि तत् प्रत्यगृह्णात् स क्षत्रधर्ममनुस्मरन् ॥१५॥

15. tat sarvaṃ pratyanujñāsīd rāmaḥ satyaparākramaḥ ,
na hi tat pratyagṛhṇāt sa kṣatradharmamanusmaran.

15. tat sarvam pratyanujñāsīt rāmaḥ satyaparākramaḥ na
hi tat pratyagṛhṇāt saḥ kṣatradharmam anusmaran

15. rāmaḥ satyaparākramaḥ tat sarvam pratyanujñāsīt
saḥ hi kṣatradharmam anusmaran tat na pratyagṛhṇāt

15. Rama, whose valor was true, assented to all of that. However, remembering the natural law (dharma) of a warrior (kṣatriya), he indeed did not accept it.

Words meanings summery:

• तत् (tat) - that (which was offered) (that, by that, to that)

• सर्वम् (sarvam) - all of it (all, whole, entire)

• प्रत्यनुज्ञासीत् (pratyanujñāsīt) - he assented, he approved

• रामः (rāmaḥ) - Rama

• सत्यपराक्रमः (satyaparākramaḥ) - whose valor is true, truly mighty

• न (na) - not, no

• हि (hi) - indeed, for, because

• तत् (tat) - that (which he assented to) (that, it)

• प्रत्यगृह्णात् (pratyagṛhṇāt) - he accepted, he received

• सः (saḥ) - he (Rama) (he)

• क्षत्रधर्मम् (kṣatradharmam) - the natural law (dharma) of a warrior (kṣatriya) (the duty/natural law of a kṣatriya, warrior's conduct)

• अनुस्मरन् (anusmaran) - remembering, recalling

Words meanings and morphology

तत् (tat) - that (which was offered) (that, by that, to that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

सर्वम् (sarvam) - all of it (all, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Qualifies 'tat'.

प्रत्यनुज्ञासीत् (pratyanujñāsīt) - he assented, he approved

(verb)

3rd person , singular, active, past (luṅ) of pratyanujñā

Aorist

3rd person singular Aorist, parasmaipada

Prefixes: prati+anu

Root: jñā (class 9)

रामः (rāmaḥ) - Rama

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (proper name), pleasing, dark-colored

Note: Subject of 'pratyanujñāsīt'.

सत्यपराक्रमः (satyaparākramaḥ) - whose valor is true, truly mighty

(adjective)

Nominative, masculine, singular of satyaparākrama

satyaparākrama - one whose valor is true, truly mighty

Compound type : bahuvrīhi (satya+parākrama)

• satya – truth, true, real
  noun (neuter)
• parākrama – valor, power, courage, might
  noun (masculine)

Note: Epithet for Rama.

न (na) - not, no

(indeclinable)

Note: Negates 'pratyagṛhṇāt'.

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic particle.

तत् (tat) - that (which he assented to) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Object of 'pratyagṛhṇāt'.

प्रत्यगृह्णात् (pratyagṛhṇāt) - he accepted, he received

(verb)

3rd person , singular, active, past (luṅ) of pratigrah

Aorist

3rd person singular Aorist, parasmaipada

Prefix: prati

Root: grah (class 9)

सः (saḥ) - he (Rama) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Rama, subject of 'pratyagṛhṇāt'.

क्षत्रधर्मम् (kṣatradharmam) - the natural law (dharma) of a warrior (kṣatriya) (the duty/natural law of a kṣatriya, warrior's conduct)

(noun)

Accusative, masculine, singular of kṣatradharma

kṣatradharma - the duty or natural law of the kṣatriya (warrior) caste

Compound type : tatpuruṣa (kṣatra+dharma)

• kṣatra – warrior, kṣatriya caste, rule, dominion
  noun (neuter)
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)

Note: Object of 'anusmaran'.

अनुस्मरन् (anusmaran) - remembering, recalling

(adjective)

Nominative, masculine, singular of anusmarat

anusmarat - remembering, recalling

Present Active Participle

from anu-smṛ, nominative masculine singular

Prefix: anu

Root: smṛ (class 1)

Note: Qualifies 'saḥ' (Rama).