वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-19, verse-9

अभिषेकविधानं तु तस्मात् संहृत्य लक्ष्मण ।
अन्वगेवाहमिच्छामि वनं गन्तुमितः पुनः ॥९॥

9. abhiṣekavidhānaṃ tu tasmāt saṃhṛtya lakṣmaṇa ,
anvagevāhamicchāmi vanaṃ gantumitaḥ punaḥ.

9. abhiṣekavidhānam tu tasmāt saṃhṛtya lakṣmaṇa
anvaga eva aham icchāmi vanam gantum itaḥ punaḥ

9. lakṣmaṇa,
tasmāt abhiṣekavidhānam saṃhṛtya,
aham anvaga eva itaḥ punaḥ vanam gantum icchāmi.

9. Therefore, O Lakṣmaṇa, having halted this coronation ceremony, I indeed wish to go to the forest from here again, following (my father's word).

Words meanings summery:

• अभिषेकविधानम् (abhiṣekavidhānam) - the coronation ceremony (coronation ceremony, ritual of consecration)

• तु (tu) - indeed (emphasizing the decision) (but, indeed, however)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• संहृत्य (saṁhṛtya) - having halted, having set aside (having withdrawn, having halted, having collected)

• लक्ष्मण (lakṣmaṇa) - O Lakshmana

• अन्वग (anvaga) - following (my father's word/command) (following, going after, follower)

• एव (eva) - indeed (indeed, only, certainly)

• अहम् (aham) - I (Rama) (I)

• इच्छामि (icchāmi) - I wish (I wish, I desire)

• वनम् (vanam) - to the forest (forest, wood)

• गन्तुम् (gantum) - to go

• इतः (itaḥ) - from here (from here, hence)

• पुनः (punaḥ) - again (again, back, further)

Words meanings and morphology

अभिषेकविधानम् (abhiṣekavidhānam) - the coronation ceremony (coronation ceremony, ritual of consecration)

(noun)

Accusative, neuter, singular of abhiṣekavidhāna

abhiṣekavidhāna - coronation ceremony, ritual of consecration

Compound type : tatpuruṣa (abhiṣeka+vidhāna)

• abhiṣeka – sprinkling, anointing, coronation
  noun (masculine)
  From abhi + sic (to sprinkle)
  Prefix: abhi
  Root: sic (class 6)
• vidhāna – arrangement, ordinance, ceremony, rule
  noun (neuter)
  From vi + dhā (to place, arrange)
  Prefix: vi
  Root: dhā (class 3)

Note: Object of saṃhṛtya.

तु (tu) - indeed (emphasizing the decision) (but, indeed, however)

(indeclinable)

तस्मात् (tasmāt) - therefore (therefore, from that)

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: Used as an indeclinable meaning "therefore" or "for that reason".

संहृत्य (saṁhṛtya) - having halted, having set aside (having withdrawn, having halted, having collected)

(indeclinable)

Absolutive (Gerund)

From root hṛ (to seize, carry) with upasarga sam, forming an absolutive.

Prefix: sam

Root: hṛ (class 1)

Note: Implies performing this action before the main verb.

लक्ष्मण (lakṣmaṇa) - O Lakshmana

(proper noun)

Vocative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (Rama's brother)

अन्वग (anvaga) - following (my father's word/command) (following, going after, follower)

(adjective)

Nominative, masculine, singular of anvaga

anvaga - following, going after, accompanying

From anu + gam (to go)

Prefix: anu

Root: gam (class 1)

Note: Modifies aham (implied).

एव (eva) - indeed (indeed, only, certainly)

(indeclinable)

Note: Emphasizes the preceding word.

अहम् (aham) - I (Rama) (I)

(pronoun)

Nominative, singular of aham

aham - I

Note: Subject of icchāmi.

इच्छामि (icchāmi) - I wish (I wish, I desire)

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present tense, 1st singular

Root: iṣ (class 6)

वनम् (vanam) - to the forest (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

Note: Object of gantum.

गन्तुम् (gantum) - to go

(indeclinable)

Infinitive

Infinitive form from root gam.

Root: gam (class 1)

Note: Used with icchāmi.

इतः (itaḥ) - from here (from here, hence)

(indeclinable)

From idam + tas

Note: Denotes origin or starting point.

पुनः (punaḥ) - again (again, back, further)

(indeclinable)