वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-19, verse-14

कैकेय्याः प्रतिपत्तिर्हि कथं स्यान्मम पीडने ।
यदि भावो न दैवो ऽयं कृतान्तविहितो भवेत् ॥१४॥

14. kaikeyyāḥ pratipattirhi kathaṃ syānmama pīḍane ,
yadi bhāvo na daivo'yaṃ kṛtāntavihito bhavet.

14. kaikeyyāḥ pratipattiḥ hi kathaṃ syāt mama pīḍane
yadi bhāvaḥ na daivaḥ ayaṃ kṛtāntavihitaḥ bhavet

14. hi kathaṃ kaikeyyāḥ pratipattiḥ mama pīḍane syāt,
yadi ayaṃ bhāvaḥ daivaḥ kṛtāntavihitaḥ na bhavet?

14. How indeed could Kaikeyī's conduct be directed at my suffering, if this disposition were not divine and ordained by destiny (kṛtānta)?

Words meanings summery:

• कैकेय्याः (kaikeyyāḥ) - of Kaikeyī

• प्रतिपत्तिः (pratipattiḥ) - conduct, action (conduct, action, understanding, ascertainment)

• हि (hi) - indeed, surely (indeed, for, because, surely)

• कथं (kathaṁ) - how (how? in what manner?)

• स्यात् (syāt) - could be, would be (would be, might be, let it be)

• मम (mama) - my (my, mine (genitive of I))

• पीडने (pīḍane) - in my suffering (in tormenting, in afflicting, in suffering)

• यदि (yadi) - if (if, in case that)

• भावः (bhāvaḥ) - disposition (of Kaikeyī) (state, condition, disposition, intention, existence)

• न (na) - not (not, no)

• दैवः (daivaḥ) - divine (related to fate) (divine, providential, relating to fate, fate)

• अयं (ayaṁ) - this (disposition) (this (masculine))

• कृतान्तविहितः (kṛtāntavihitaḥ) - ordained by destiny (kṛtānta) (ordained by fate, arranged by destiny)

• भवेत् (bhavet) - would be (would be, might be, should be)

Words meanings and morphology

कैकेय्याः (kaikeyyāḥ) - of Kaikeyī

(proper noun)

Genitive, feminine, singular of kaikeyī

kaikeyī - Kaikeyī (name of a queen, wife of Dasharatha and mother of Bharata)

प्रतिपत्तिः (pratipattiḥ) - conduct, action (conduct, action, understanding, ascertainment)

(noun)

Nominative, feminine, singular of pratipatti

pratipatti - action, conduct, understanding, ascertainment, acquisition

From prati- + √pad (to go, obtain) + ktin (nominalizing suffix)

Prefix: prati

Root: pad (class 4)

हि (hi) - indeed, surely (indeed, for, because, surely)

(indeclinable)

Particle

कथं (kathaṁ) - how (how? in what manner?)

(indeclinable)

Interrogative adverb

स्यात् (syāt) - could be, would be (would be, might be, let it be)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative mood, Active voice

3rd person singular

Root: as (class 2)

मम (mama) - my (my, mine (genitive of I))

(pronoun)

Genitive, singular of asmad

asmad - I, me

Genitive singular form of asmad

पीडने (pīḍane) - in my suffering (in tormenting, in afflicting, in suffering)

(noun)

Locative, neuter, singular of pīḍana

pīḍana - tormenting, afflicting, pain, distress, oppression

Nominalization of verb

From root √pīḍ (to oppress, torment) + lyuṭ (nominalizing suffix)

Root: pīḍ (class 10)

यदि (yadi) - if (if, in case that)

(indeclinable)

Conjunction

भावः (bhāvaḥ) - disposition (of Kaikeyī) (state, condition, disposition, intention, existence)

(noun)

Nominative, masculine, singular of bhāva

bhāva - state, condition, disposition, intention, existence, feeling

From root √bhū (to be, exist) + a (suffix)

Root: bhū (class 1)

न (na) - not (not, no)

(indeclinable)

दैवः (daivaḥ) - divine (related to fate) (divine, providential, relating to fate, fate)

(adjective)

Nominative, masculine, singular of daiva

daiva - divine, celestial, providential, relating to the gods, fate

From deva (god) + aṇ (suffix)

अयं (ayaṁ) - this (disposition) (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here, this one

कृतान्तविहितः (kṛtāntavihitaḥ) - ordained by destiny (kṛtānta) (ordained by fate, arranged by destiny)

(adjective)

Nominative, masculine, singular of kṛtāntavihita

kṛtāntavihita - ordained by fate, arranged by destiny, destined

From kṛtānta (fate) + vihita (ordained)

Compound type : tṛtīyā-tatpuruṣa (kṛtānta+vihita)

• kṛtānta – destiny, fate, the ender of actions
  noun (masculine)
  From kṛta (deed) + anta (end)
• vihita – ordained, arranged, appointed, performed
  adjective (masculine)
  Past Passive Participle
  From vi- + √dhā (to place, arrange) + kta (past passive participle suffix)
  Prefix: vi
  Root: dhā (class 3)

भवेत् (bhavet) - would be (would be, might be, should be)

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative mood, Active voice

3rd person singular

Root: bhū (class 1)