वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-19, verse-12

बुद्धिः प्रणीता येनेयं मनश्च सुसमाहितम् ।
तत्तु नार्हामि संक्लेष्टुं प्रव्रजिष्यामि माचिरम् ॥१२॥

12. buddhiḥ praṇītā yeneyaṃ manaśca susamāhitam ,
tattu nārhāmi saṃkleṣṭuṃ pravrajiṣyāmi māciram.

12. buddhiḥ praṇītā yena iyaṃ manaḥ ca susamāhitam tat
tu na arhāmi saṃkleṣṭuṃ pravrajiṣyāmi mā aciram

12. yena iyaṃ buddhiḥ ca manaḥ susamāhitam praṇītā (asti),
tat tu (aham) saṃkleṣṭuṃ na arhāmi.
aciram mā pravrajiṣyāmi.

12. Since this intellect has been guided (praṇītā) by such a one (or by fate), and the mind (manas) is perfectly composed, I certainly ought not to grieve. I will depart without delay.

Words meanings summery:

• बुद्धिः (buddhiḥ) - intellect (intellect, understanding, discernment, mind, intelligence)

• प्रणीता (praṇītā) - guided, directed (guided, directed, brought forth, composed, ordained)

• येन (yena) - by which (referring to a divine agency or fate) (by whom, by which)

• इयं (iyaṁ) - this (intellect) (this (feminine))

• मनः (manaḥ) - mind (mind, intellect, heart, soul)

• च (ca) - and (and, also)

• सुसमाहितम् (susamāhitam) - perfectly composed (well-composed, perfectly focused, concentrated, well-fixed)

• तत् (tat) - therefore (that, therefore, in that respect)

• तु (tu) - certainly, indeed (but, indeed, however)

• न (na) - not (not, no)

• अर्हामि (arhāmi) - I ought (not to grieve) (I deserve, I ought, I am able)

• संक्लेष्टुं (saṁkleṣṭuṁ) - to grieve, to suffer distress (to suffer distress, to be afflicted, to grieve)

• प्रव्रजिष्यामि (pravrajiṣyāmi) - I will depart (into exile) (I will go forth, I will renounce, I will depart)

• मा (mā) - do not (not, do not (prohibitive particle))

• अचिरम् (aciram) - without delay (quickly, without delay)

Words meanings and morphology

बुद्धिः (buddhiḥ) - intellect (intellect, understanding, discernment, mind, intelligence)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, mind, intelligence, perception

From root √budh (to know, perceive) + ti suffix

Root: budh (class 1)

प्रणीता (praṇītā) - guided, directed (guided, directed, brought forth, composed, ordained)

(adjective)

Nominative, feminine, singular of praṇīta

praṇīta - led forth, guided, composed, arranged, ordained, well-directed

Past Passive Participle

From pra- + √nī (to lead) + kta (past passive participle suffix)

Prefix: pra

Root: nī (class 1)

येन (yena) - by which (referring to a divine agency or fate) (by whom, by which)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who, whoever

इयं (iyaṁ) - this (intellect) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this here, this one

मनः (manaḥ) - mind (mind, intellect, heart, soul)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, spirit, thought, intention

From root √man (to think) + as suffix

Root: man (class 4)

च (ca) - and (and, also)

(indeclinable)

सुसमाहितम् (susamāhitam) - perfectly composed (well-composed, perfectly focused, concentrated, well-fixed)

(adjective)

Nominative, neuter, singular of susamāhita

susamāhita - well-composed, well-concentrated, perfectly focused, well-fixed, self-possessed

Past Passive Participle

From su- + sam- + ā- + √dhā (to place) + kta (past passive participle suffix)

Compound type : karmadhāraya (su+samāhita)

• su – good, well, excellent
  indeclinable
  Prefix indicating excellence or ease
• samāhita – composed, collected, focused, fixed, placed together
  adjective (masculine)
  Past Passive Participle
  From sam- + ā- + √dhā (to place) + kta (past passive participle suffix)
  Prefixes: sam+ā
  Root: dhā (class 3)

तत् (tat) - therefore (that, therefore, in that respect)

(indeclinable)

तु (tu) - certainly, indeed (but, indeed, however)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अर्हामि (arhāmi) - I ought (not to grieve) (I deserve, I ought, I am able)

(verb)

1st person , singular, active, present (laṭ) of arh

Present tense, Active voice

1st person singular

Root: arh (class 1)

संक्लेष्टुं (saṁkleṣṭuṁ) - to grieve, to suffer distress (to suffer distress, to be afflicted, to grieve)

(verb)

infinitive of saṃkliṣ

Infinitive

From sam- + √kliś (to afflict) + tumun (infinitive suffix)

Prefix: sam

Root: kliś (class 4)

Note: The root is √kliś (class 9, `kliśnāti`; class 4, `kliśyati`). With `sam-`, it often means to be distressed.

प्रव्रजिष्यामि (pravrajiṣyāmi) - I will depart (into exile) (I will go forth, I will renounce, I will depart)

(verb)

1st person , singular, active, future (lṛṭ) of pravraj

Future tense, Active voice

1st person singular

Prefix: pra

Root: vraj (class 1)

मा (mā) - do not (not, do not (prohibitive particle))

(indeclinable)

Used with aorist or future to express prohibition

अचिरम् (aciram) - without delay (quickly, without delay)

(indeclinable)

A-privative + cira (long-lasting)

Compound type : nañ-tatpuruṣa (a+cira)

• a – not, non-
  indeclinable
  Negative prefix
• cira – long, lasting, for a long time
  adjective (masculine)

Note: Adverbial accusative form