वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-19, verse-10

मम प्रव्राजनादद्य कृतकृत्या नृपात्मजा ।
सुतं भरतमव्यग्रमभिषेचयिता ततः ॥१०॥

10. mama pravrājanādadya kṛtakṛtyā nṛpātmajā ,
sutaṃ bharatamavyagramabhiṣecayitā tataḥ.

10. mama pravrājanāt adya kṛtakṛtyā nṛpātmajā
sutam bharatam avyagram abhiṣecayitā tataḥ

10. adya mama pravrājanāt nṛpātmajā kṛtakṛtyā.
tataḥ avyagram sutam bharatam abhiṣecayitā.

10. Today, by my exile, the king's daughter (Kaikeyī) will have achieved her purpose. Then she will coronate her son Bharata, who will be free from anxiety.

Words meanings summery:

• मम (mama) - my (my, of me)

• प्रव्राजनात् (pravrājanāt) - by my exile (from exile, by banishment)

• अद्य (adya) - today (today, now)

• कृतकृत्या (kṛtakṛtyā) - having achieved her purpose (one who has accomplished her purpose, successful)

• नृपात्मजा (nṛpātmajā) - the king's daughter (Kaikeyī) (daughter of the king)

• सुतम् (sutam) - her son (son)

• भरतम् (bharatam) - Bharata

• अव्यग्रम् (avyagram) - free from anxiety (undisturbed, calm, free from anxiety)

• अभिषेचयिता (abhiṣecayitā) - she will coronate (she will coronate, one who will cause to be consecrated)

• ततः (tataḥ) - then (then, thereafter, from there)

Words meanings and morphology

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, me

Note: Modifies pravrājanāt.

प्रव्राजनात् (pravrājanāt) - by my exile (from exile, by banishment)

(noun)

Ablative, neuter, singular of pravrājana

pravrājana - exile, banishment, causing to wander forth

Verbal noun

From pra + vraj (to go, wander) in the causal sense (to cause to go forth)

Prefix: pra

Root: vraj (class 1)

Note: Indicates cause or reason.

अद्य (adya) - today (today, now)

(indeclinable)

Note: Adverb of time.

कृतकृत्या (kṛtakṛtyā) - having achieved her purpose (one who has accomplished her purpose, successful)

(adjective)

Nominative, feminine, singular of kṛtakṛtya

kṛtakṛtya - one who has accomplished her purpose, successful, having done what was to be done

Compound type : bahuvrīhi (kṛta+kṛtya)

• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)
• kṛtya – duty, obligation, purpose, to be done
  noun (neuter)
  Gerundive
  From root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Modifies nṛpātmajā.

नृपात्मजा (nṛpātmajā) - the king's daughter (Kaikeyī) (daughter of the king)

(noun)

Nominative, feminine, singular of nṛpātmajā

nṛpātmajā - daughter of a king

Compound type : tatpuruṣa (nṛpa+ātmajā)

• nṛpa – king (protector of men)
  noun (masculine)
  From nṛ (man) + pa (protector)
• ātmajā – daughter
  noun (feminine)
  From ātman (self) + jā (born)
  Root: jan (class 4)

Note: Refers to Kaikeyī. Subject of the implied verb 'will be'.

सुतम् (sutam) - her son (son)

(noun)

Accusative, masculine, singular of suta

suta - son, born, produced

Past Passive Participle (from sū, to give birth)

From root sū (to give birth)

Root: sū (class 2)

Note: Object of abhiṣecayitā.

भरतम् (bharatam) - Bharata

(proper noun)

Accusative, masculine, singular of bharata

bharata - Bharata (proper name, name of Rama's brother), upheld, maintained

Note: Refers to Rama's brother, the one to be coronated.

अव्यग्रम् (avyagram) - free from anxiety (undisturbed, calm, free from anxiety)

(adjective)

Accusative, masculine, singular of avyagra

avyagra - undisturbed, calm, free from anxiety, steady

Compound type : nañ-bahuvrīhi (a+vyagra)

• a – not, un-
  indeclinable
  negative prefix
• vyagra – agitated, disturbed, engrossed, anxious
  adjective (masculine)
  From vi + agra (foremost, tip). Literally 'having divergent points', hence distracted.

Note: Modifies Bharatam.

अभिषेचयिता (abhiṣecayitā) - she will coronate (she will coronate, one who will cause to be consecrated)

(noun)

Nominative, feminine, singular of abhiṣecayitṛ

abhiṣecayitṛ - coronator, one who anoints or consecrates

Agent noun (or future active participle)

Formed from the causal of abhi + sic (to sprinkle), implying 'one who causes to be sprinkled/consecrated'. Used here as an agent noun indicating future action, agreeing with the feminine subject.

Prefix: abhi

Root: sic (class 6)

Note: Functions as a future tense verbal predicate for nṛpātmajā.

ततः (tataḥ) - then (then, thereafter, from there)

(indeclinable)

Note: Adverb of sequence.