वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-19, verse-21

व्याहते ऽप्यभिषेके मे परितापो न विद्यते ।
तस्मादपरितापः संस्त्वमप्यनुविधाय माम् ।
प्रतिसंहारय क्षिप्रमाभिषेचनिकीं क्रियाम् ॥२१॥

21. vyāhate'pyabhiṣeke me paritāpo na vidyate ,
tasmādaparitāpaḥ saṃstvamapyanuvidhāya mām ,
pratisaṃhāraya kṣipramābhiṣecanikīṃ kriyām.

21. vyāhate api abhiṣeke me paritāpaḥ
na vidyate tasmāt aparitāpaḥ san
tvam api anuvidhāya mām pratisaṃhāraya
kṣipram ābhiṣecanikīm kriyām

21. me abhiṣeke vyāhate api paritāpaḥ
na vidyate tasmāt tvam api aparitāpaḥ
san mām anuvidhāya kṣipram
ābhiṣecanikīm kriyām pratisaṃhāraya

21. Even though my consecration ceremony is thwarted, I feel no distress. Therefore, being free from anxiety yourself, and following my example, you too should quickly bring an end to the coronation ceremony.

Words meanings summery:

• व्याहते (vyāhate) - thwarted, obstructed, hindered

• अपि (api) - even though (even, also, too)

• अभिषेके (abhiṣeke) - in the ceremony of coronation (in the consecration, in the anointing, in the coronation)

• मे (me) - my (possessive) (my, to me, for me)

• परितापः (paritāpaḥ) - distress, grief, burning pain

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is

• तस्मात् (tasmāt) - therefore, from that

• अपरितापः (aparitāpaḥ) - without distress, calm, free from anxiety

• सन् (san) - being (without distress) (being, existing)

• त्वम् (tvam) - you

• अपि (api) - you too (even, also, too)

• अनुविधाय (anuvidhāya) - following my example (having followed, conforming to, having imitated)

• माम् (mām) - me (referring to Rama) (me)

• प्रतिसंहारय (pratisaṁhāraya) - cause to cease (the ceremony) (cause to stop, withdraw, put an end to)

• क्षिप्रम् (kṣipram) - quickly, swiftly, rapidly

• आभिषेचनिकीम् (ābhiṣecanikīm) - relating to coronation, coronation-related

• क्रियाम् (kriyām) - the ceremony (action, ceremony, deed)

Words meanings and morphology

व्याहते (vyāhate) - thwarted, obstructed, hindered

(adjective)

Locative, masculine, singular of vyāhata

vyāhata - struck, hindered, thwarted, obstructed, contradicted

Past Passive Participle

From root 'han' (to strike, kill) with prefix 'vi-ā-'.

Prefixes: vi+ā

Root: han (class 2)

Note: Agrees with 'abhiṣeke'.

अपि (api) - even though (even, also, too)

(indeclinable)

अभिषेके (abhiṣeke) - in the ceremony of coronation (in the consecration, in the anointing, in the coronation)

(noun)

Locative, masculine, singular of abhiṣeka

abhiṣeka - anointing, consecration, coronation, ablution

From root sic (to sprinkle) with prefixes abhi- and sa-.

Prefixes: abhi+sa

Root: sic (class 6)

मे (me) - my (possessive) (my, to me, for me)

(pronoun)

Genitive, singular of aham

aham - I

Note: Here functions as a genitive 'my', referring to Rama.

परितापः (paritāpaḥ) - distress, grief, burning pain

(noun)

Nominative, masculine, singular of paritāpa

paritāpa - burning heat, distress, suffering, grief, repentance

From root 'tap' (to heat, burn) with prefix 'pari-'.

Prefix: pari

Root: tap (class 1)

Note: Subject of 'na vidyate'.

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Ablative singular of 'tad' used adverbially to mean 'therefore'.

अपरितापः (aparitāpaḥ) - without distress, calm, free from anxiety

(noun)

Nominative, masculine, singular of aparitāpa

aparitāpa - freedom from distress, calmness, coolness

Negative formation of paritāpa with 'a' prefix.

Compound type : nañ-tatpuruṣa (a+paritāpa)

• a – not, un-, non-
  prefix
• paritāpa – distress, grief, suffering
  noun (masculine)
  Prefix: pari
  Root: tap (class 1)

Note: Forms a predicate with 'san', agreeing with 'tvam'.

सन् (san) - being (without distress) (being, existing)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, real, true

Present Active Participle

Derived from root 'as' (to be).

Root: as (class 2)

Note: Agrees with 'tvam', forming an adverbial phrase 'being without distress'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: The subject of the imperative verb 'pratisaṃhāraya'.

अपि (api) - you too (even, also, too)

(indeclinable)

अनुविधाय (anuvidhāya) - following my example (having followed, conforming to, having imitated)

(indeclinable)

Absolutive (gerund)

From root 'dhā' (to place, put) with prefixes 'anu-vi-'.

Prefixes: anu+vi

Root: dhā (class 3)

माम् (mām) - me (referring to Rama) (me)

(pronoun)

Accusative, singular of aham

aham - I

Note: Object of 'anuvidhāya'.

प्रतिसंहारय (pratisaṁhāraya) - cause to cease (the ceremony) (cause to stop, withdraw, put an end to)

(verb)

2nd person , singular, active (causative), imperative (loṭ) of pratisaṃhṛ

Causative Imperative

Causative form of 'saṃhṛ' (to withdraw, collect) with prefix 'prati-'.

Prefixes: prati+sam

Root: hṛ (class 1)

Note: Imperative commanding Lakshmana.

क्षिप्रम् (kṣipram) - quickly, swiftly, rapidly

(indeclinable)

आभिषेचनिकीम् (ābhiṣecanikīm) - relating to coronation, coronation-related

(adjective)

Accusative, feminine, singular of ābhiṣecanika

ābhiṣecanika - relating to anointing or consecration, pertaining to coronation

From abhiṣecana (anointing) + ika (taddhita suffix).

Note: Agrees with 'kriyām'.

क्रियाम् (kriyām) - the ceremony (action, ceremony, deed)

(noun)

Accusative, feminine, singular of kriyā

kriyā - action, deed, work, rite, ceremony

From root kṛ (to do, make).

Root: kṛ (class 8)

Note: Object of 'pratisaṃhāraya'.