वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-19, verse-11

मयि चीराजिनधरे जटामण्डलधारिणि ।
गते ऽरण्यं च कैकेय्या भविष्यति मनःसुखम् ॥११॥

11. mayi cīrājinadhare jaṭāmaṇḍaladhāriṇi ,
gate'raṇyaṃ ca kaikeyyā bhaviṣyati manaḥsukham.

11. mayi cīrājinadhare jaṭāmaṇḍaladhāriṇi gate
araṇyam ca kaikeyīyā bhaviṣyati manaḥsukham

11. mayi cīrājinadhare jaṭāmaṇḍaladhāriṇi araṇyam gate ca,
kaikeyīyā manaḥsukham bhaviṣyati.

11. When I have gone to the forest, adorned with bark garments, deer skin, and matted locks, then Kaikeyī will experience mental happiness.

Words meanings summery:

• मयि (mayi) - when I (have gone) (in me, on me, when I)

• चीराजिनधरे (cīrājinadhare) - wearing bark garments and deer skin

• जटामण्डलधारिणि (jaṭāmaṇḍaladhāriṇi) - bearing matted locks (bearing a mass of matted hair)

• गते (gate) - when I have gone (having gone, gone)

• अरण्यम् (araṇyam) - to the forest

• च (ca) - then (connecting the condition to the result) (and, also)

• कैकेयीया (kaikeyīyā) - to Kaikeyī (for Kaikeyī) (by Kaikeyī, of Kaikeyī)

• भविष्यति (bhaviṣyati) - will experience (literally 'will be for her') (it will be, it will happen)

• मनःसुखम् (manaḥsukham) - mental happiness (mental happiness, pleasure of mind)

Words meanings and morphology

मयि (mayi) - when I (have gone) (in me, on me, when I)

(pronoun)

Locative, singular of aham

aham - I, me

Note: Forms a locative absolute construction with gate and other adjectives.

चीराजिनधरे (cīrājinadhare) - wearing bark garments and deer skin

(adjective)

Locative, masculine, singular of cīrājinadhara

cīrājinadhara - wearing bark garments and deer skin

Compound type : tatpuruṣa (cīra+ajina+dhara)

• cīra – bark garment, strip of cloth
  noun (neuter)
• ajina – deer skin
  noun (neuter)
• dhara – bearer, wearing, holding
  adjective (masculine)
  From root dhṛ (to hold, bear, wear)
  Root: dhṛ (class 1)

Note: Modifies mayi.

जटामण्डलधारिणि (jaṭāmaṇḍaladhāriṇi) - bearing matted locks (bearing a mass of matted hair)

(adjective)

Locative, masculine, singular of jaṭāmaṇḍaladhārin

jaṭāmaṇḍaladhārin - bearing a mass of matted hair

From jaṭā (matted hair) + maṇḍala (circle, mass) + dhārin (bearer)

Compound type : tatpuruṣa (jaṭā+maṇḍala+dhārin)

• jaṭā – matted hair, tangled hair
  noun (feminine)
• maṇḍala – circle, disc, orb, mass
  noun (neuter)
• dhārin – wearing, bearing, holding
  adjective (masculine)
  From root dhṛ (to hold, bear, wear)
  Root: dhṛ (class 1)

Note: Modifies mayi.

गते (gate) - when I have gone (having gone, gone)

(adjective)

Locative, masculine, singular of gata

gata - gone, arrived, reached, obtained

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Modifies mayi, forming a locative absolute.

अरण्यम् (araṇyam) - to the forest

(noun)

Accusative, neuter, singular of araṇya

araṇya - forest, wilderness

Note: Indicates destination of 'gate'.

च (ca) - then (connecting the condition to the result) (and, also)

(indeclinable)

Note: Used here to connect the two clauses.

कैकेयीया (kaikeyīyā) - to Kaikeyī (for Kaikeyī) (by Kaikeyī, of Kaikeyī)

(proper noun)

Genitive, feminine, singular of kaikeyī

kaikeyī - Kaikeyī (proper name, Dasharatha's wife)

Note: Here in dative or genitive sense, indicating "for Kaikeyī" or "of Kaikeyī" with regard to happiness.

भविष्यति (bhaviṣyati) - will experience (literally 'will be for her') (it will be, it will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense, 3rd singular

Root: bhū (class 1)

Note: Predicate for manaḥsukham.

मनःसुखम् (manaḥsukham) - mental happiness (mental happiness, pleasure of mind)

(noun)

Nominative, neuter, singular of manaḥsukha

manaḥsukha - mental happiness, pleasure of mind, inner joy

Compound type : tatpuruṣa (manas+sukha)

• manas – mind, intellect, thought
  noun (neuter)
• sukha – happiness, pleasure, ease
  noun (neuter)

Note: Subject of bhaviṣyati.