वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-8, verse-9

द्वैविध्यं ब्रह्मचर्यस्य भविष्यति महात्मनः ।
लोकेषु प्रथितं राजन् विप्रैश्च कथितं सदा ॥९॥

9. dvaividhyaṃ brahmacaryasya bhaviṣyati mahātmanaḥ ,
lokeṣu prathitaṃ rājan vipraiśca kathitaṃ sadā.

9. dvaividhyam brahmacaryasya bhaviṣyati mahātmanaḥ
lokeṣu prathitam rājan vipraiḥ ca kathitam sadā

9. rājan mahātmanaḥ brahmacaryasya dvaividhyam
bhaviṣyati lokeṣu prathitam ca vipraiḥ sadā kathitam

9. O King, the celibacy (brahmacarya) practiced by a great soul (mahātman) will be of two kinds. This has been renowned among people and always articulated by Brahmins.

Words meanings summery:

• द्वैविध्यम् (dvaividhyam) - two distinct types (of celibacy) (duality, two kinds, two types)

• ब्रह्मचर्यस्य (brahmacaryasya) - of the practice of celibacy (brahmacarya) (of celibacy, of student life, of religious studenthood)

• भविष्यति (bhaviṣyati) - will exist, will be known (as such) (will be, will happen)

• महात्मनः (mahātmanaḥ) - of a person with a great spirit or noble character (of a great soul, of a great person)

• लोकेषु (lokeṣu) - widely, among mankind (in the worlds, among people)

• प्रथितम् (prathitam) - widely known and accepted (renowned, famous, spread)

• राजन् (rājan) - addressing the king (recipient of the narration) (O King)

• विप्रैः (vipraiḥ) - by learned priests/scholars (by Brahmins, by the wise)

• च (ca) - and (connecting 'renowned among people' with 'stated by Brahmins') (and, also)

• कथितम् (kathitam) - consistently articulated and taught (stated, told, described)

• सदा (sadā) - consistently, perpetually (always, ever)

Words meanings and morphology

द्वैविध्यम् (dvaividhyam) - two distinct types (of celibacy) (duality, two kinds, two types)

(noun)

neuter, singular of dvaividhya

dvaividhya - duality, two kinds, twofold nature

Derived from dvi (two) + vidha (kind) + -ya (suffix for abstract noun)

ब्रह्मचर्यस्य (brahmacaryasya) - of the practice of celibacy (brahmacarya) (of celibacy, of student life, of religious studenthood)

(noun)

Genitive, neuter, singular of brahmacarya

brahmacarya - student life, celibacy, religious studenthood

Compound of brahman (Vedic knowledge/Brahmin) + carya (conduct, practice)

Compound type : tatpurusha (brahman+carya)

• brahman – Vedic knowledge, sacred word, the Absolute
  noun (neuter)
• carya – conduct, practice, course of action
  noun (feminine)
  From root car (to move, to practice)
  Root: car (class 1)

भविष्यति (bhaviṣyati) - will exist, will be known (as such) (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future active

Future tense, 3rd person singular, active voice

Root: bhū (class 1)

महात्मनः (mahātmanaḥ) - of a person with a great spirit or noble character (of a great soul, of a great person)

(noun)

Genitive, masculine, singular of mahātman

mahātman - great soul, magnanimous, noble-minded

Compound of mahat (great) + ātman (soul, self)

Compound type : karmadharaya (mahat+ātman)

• mahat – great, large, vast
  adjective
• ātman – self, soul, spirit, essential nature
  noun (masculine)

लोकेषु (lokeṣu) - widely, among mankind (in the worlds, among people)

(noun)

Locative, masculine, plural of loka

loka - world, people, region

प्रथितम् (prathitam) - widely known and accepted (renowned, famous, spread)

(adjective)

neuter, singular of prathita

prathita - celebrated, spread, known

Past Passive Participle

From pra- + root ath (to go) or simply prath (to spread, to be famous)

Prefix: pra

Root: prath (class 1)

Note: Functions as a predicate adjective.

राजन् (rājan) - addressing the king (recipient of the narration) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

विप्रैः (vipraiḥ) - by learned priests/scholars (by Brahmins, by the wise)

(noun)

Instrumental, masculine, plural of vipra

vipra - Brahmin, inspired, wise, priest

From root vip (to tremble, to inspire)

Root: vip (class 1)

च (ca) - and (connecting 'renowned among people' with 'stated by Brahmins') (and, also)

(indeclinable)

कथितम् (kathitam) - consistently articulated and taught (stated, told, described)

(adjective)

neuter, singular of kathita

kathita - said, spoken, told, declared

Past Passive Participle

From root kath (to tell, to speak)

Root: kath (class 10)

Note: Functions as a predicate adjective.

सदा (sadā) - consistently, perpetually (always, ever)

(indeclinable)

Adverbial derivation from saha + da (time)